Using the words and illustrations of Jesus, as well as some of Terry's own unique experiences, the author unpacks the details of how to genuinely forgive and clear the heart of unresolved anger. Terry aids the reader in understanding the two aspects needed to truly forgive. Terry takes the reader through a simple exercise that will help completely rid oneself of all the baggage resulting from disappointments, betrayals, and injustices that have accumulated in the heart.After helping the reader to resolve the baggage of the past, the author turns to the present and future to empower the reader to have the ability to instantly forgive. The author unveils the true loss mankind experienced in the Garden of Eden--God's ownership--which can be restored to us and enable us to avoid anger and frustration entirely with a new view of our original relationship with God as our owner.

The essays focus on the work of Vladimir Jank l vitch as a moral philosopher, particularly that aspect of his work dealing with the question of forgiveness. They treat topics such as the place of moral philosophy in relation to his work as a whole, his relationship to contemporary French thought, and the backgrounds of classical Judaic tradition and world literature. The centerpiece of this tableau is Jank l vitch's book Le Pardon (Forgiveness). Chief among the distinguishing characteristics is its rigorous defense of what might be termed a forgiveness free of the entanglements that taint the common understanding of forgiveness--what Jank l vitch refers to as pseudo-forgiveness. The advocacy of forgiveness in the name of political or social expediency, as well as the psychological benefit for the victim, are similarly repudiated. In their place, Jank l vitch substitutes a radical forgiveness that is "initial, sudden, spontaneous"--not able to erase the past, but able to create a new future and, thereby, a new relationship to the past. He does not permit even this future, however, to serve as forgiveness's justification. For him, beyond all justifications, beyond justice itself, forgiveness is a gift akin to love.

Victims of wrongdoing are often advised not to harbour resentment or seek revenge. Instead, they are encouraged to forgive and move on. Forgiveness is described as a generous gift that heals the rifts created by wrongdoing. It is the path to happiness, the way to escape bitter cycles of revenge and retribution. Yet in some situations it seems that it would be unwise, even dangerous, to forgive. We might worry that victims who forgive unrepentant perpetrators are letting them off the hook and facilitating further wrongdoing. These moral disputes about when we ought to forgive are complicated by the fact that it is unclear exactly what we are talking about when we use the word 'forgiveness'. The supposed experts make wildly divergent claims about what forgiveness is supposed to be. Some say that forgiveness is purely an emotional change in which the victim's anger and resentment are replaced with goodwill. Others say that forgiveness is primarily a behavioural change in which the victim withholds any further blame and punishment. Still others think that forgiving is actually a mental commitment, or even that it is a performative speech act similar to making a promise or cancelling a debt. In Real Forgiveness, Luke Russell identifies the underlying tensions in our thinking about forgiveness, and shows how these tensions have led to mass confusion. Many of us assume that forgiveness is permissible whenever it is possible, and that forgiveness is available to every victim, and that forgiveness results in peace. But forgiveness cannot be all of these things simultaneously, so we must decide which one of these assumptions we will reject. Russell argues that real forgiveness is powerful and appealing precisely because it removes conflict between victims and wrongdoers. Yet sometimes victims ought to remain in conflict with wrongdoers in order to protect themselves and other vulnerable members of the community, so sometimes is it morally wrong to forgive.

Philosopher Vladimir Jankélévitch has only recently begun to receive his due from the English-speaking world, thanks in part to discussions of his thought by Jacques Derrida, Emmanuel Lévinas, and Paul Ricoeur. His international readers have long valued his unique, interdisciplinary approach to philosophy’s greatest questions and his highly readable writing style. Originally published in 1967, Le Pardon, or Forgiveness, is one of Jankélévitch’s most influential works. In it, he characterizes the ultimate ethical act of forgiving as behaving toward the perpetrator as if he or she had never committed the action, rather than merely forgetting or rationalizing it—a controversial notion when considering events as heinous as the Holocaust. Like so many of Jankélévitch’s works, Forgiveness transcends standard treatments of moral problems, not simply generating a treatise on one subject but incorporating discussions of topics such as free will, giving, creativity, and temporality. Translator Andrew Kelley masterfully captures Jankélévitch’s melodic prose and, in a substantive introduction, reviews his life and intellectual contributions. Forgiveness is an essential part of that legacy, and this indispensable English translation provides key tools for understanding one of the great Western philosophers of the twentieth century.

The last 20 years have seen the development of a growing body of psychological literature on the long-neglected subject of forgiveness. Forgiveness has been widely regarded as a purely religious construct. However, recently it has been advocated in many different secular contexts as offering an appropriate and healthy means of release. The book continually engages the reader on both psychological and theological levels in a sustained dialogue that has not permeated any of the books already available on forgiveness.

THE JOURNEY OF FORGIVENESS: Fulfilling The Healing Process, first and foremost, emphasizes the process nature of forgiveness. The author, a former psychotherapist, has come to believe that forgiveness is not an event willed by an ego which desires to be free of guilt, which may long for connection with those who have harmed oneself, or which hopes to comply with the admonitions modern awareness gurus. Rather, forgiveness, the author insists, is a conscious journey requiring a thorough knowledge of the offense(s) and its effects, as well as the most essential pre-requisite, self-forgiveness. The book offers a compassionate yet courageous challenge to look deeply into the wounds inflicted, the emotional and spiritual effects of the wounds, and the psyche of the offender(s) in order to enter and complete what is nothing less than a daunting rite of passage. The author's style, poignant, poetic, and frequently disturbing, relentlessly dispels all illusions of quick-fix forgiveness but offers supportive, no-nonsense exercises for embarking on a life-changing, transformative journey.

One can love and not forgive or out of love decide not to forgive. Or one can forgive but not love, or choose to forgive but not love the ones forgiven. Love and forgiveness follow parallel and largely independent paths, a truth we fail to acknowledge when we pressure others to both love and forgive. Individuals in conflict, sparring social and ethnic groups, warring religious communities, and insecure nations often do not need to pursue love and forgiveness to achieve peace of mind and heart. They need to remain attentive to the needs of others, an alertness that prompts either love or forgiveness to respond. By reorienting our perception of these enduring phenomena, the contributors to this volume inspire new applications for love and forgiveness in an increasingly globalized and no longer quite secular world. With contributions by the renowned French philosophers Jacques Derrida and Jean-Luc Marion, the poet Haleh Liza Gafori, and scholars of religion (Leora Batnitzky, Nils F. Schott, Hent de Vries), psychoanalysis (Albert Mason, Orna Ophir), Islamic and political philosophy (Sari Nusseibeh), and the Bible and literature (Regina Schwartz), this anthology reconstructs the historical and conceptual lineage of love and forgiveness and their fraught relationship over time. By examining how we have used—and misused—these concepts, the authors advance a better understanding of their ability to unite different individuals and emerging groups around a shared engagement for freedom and equality, peace and solidarity.