This volume offers 11 papers that cover the wide spectrum of influences on Rudolf Carnap’s seminal work, Der Logische Aufbau der Welt (The Logical Structure of the World). Along the way, it covers a host of topics related to this important philosophical work, including logic, theories of order, science, hermeneutics, and mathematics in the Aufbau, as the work is commonly termed. The book uncovers the influences of such neglected figures as Gerhards, Driesch, Ziehen, and Ostwald. It also presents new evidence on influences of well-known figures in philosophy, including Husserl, Rickert, Schlick, and Neurath. In addition, the book offers comparisons of the Aufbau with the work of contemporary scientists such as Weyl and Wiener as well as features new archival findings on the early Carnap.This book will appeal to researchers and students with an interest in the history and philosophy of science, history of analytic philosophy, the philosophy of the Vienna Circle, and the philosophy in interwar Germany and Austria.

Despite an ever-growing scholarly interest in the work of Edmund Husserl and in the history of the phenomenological movement, much of the contemporaneous scholarly context surrounding Husserl's work remains shrouded in darkness. While much has been written about the critiques of Husserl's work associated with Heidegger, Levinas, and Sartre, comparatively little is known of the debates that Husserl was directly involved in. The present volume addresses this gap in scholarship by presenting a comprehensive selection of contemporaneous responses to Husserl's work. Ranging in date from 1906 to 1917, these texts bookend Husserl's landmark Ideas for a Pure Phenomenology and Phenomenological Philosophy (1913). The selection encompasses essays that Husserl responded to directly in the Ideas I, as well as a number of the critical and sympathetic essays that appeared in the wake of its publication. Significantly, the present volume also includes Husserl's subsequent responses to his critics. All of the texts included have been translated into English for the first time, introducing the reader to a wide range of long-neglected material that is highly relevant to contemporary debates regarding the meaning and possibility of phenomenology.

When the world in which philosophers need to work and on which they ought to reflect starts changing rapidly, asking questions about the nature of her discipline becomes especially pressing for the philosopher. When new scholarly disciplines pop up radically restructuring the academic world, problems concerning the place of philosophy among other disciplines need to be addressed. When new kinds of problems enter the world and the public consciousness, philosophers have to be able to tell whether their conceptual tools make them suitable to deal with them. And when the very purpose and nature of academic research and scholarship transforms due to technological, social, and economical advancements, philosophy has to redefine its place in academia and society.

Examining the scholarly interest of the last two decades in the origins of logical empiricism, and especially the roots of Rudolf Carnap’s Der logische Aufbau der Welt (The Logical Structure of the World), Rosado Haddock challenges the received view, according to which that book should be inserted in the empiricist tradition. In The Young Carnap's Unknown Master Rosado Haddock, builds on the interpretations of Aufbau propounded by Verena Mayer and of Carnap's earlier thesis Der Raum propounded by Sahotra Sarkar and offers instead the most detailed and complete argument on behalf of an Husserlian interpretation of both of these early works of Carnap, as well as offering a refutation of the rival Machian, Kantian, Neo-Kantian, and other more eclectic interpretations of the influences on the work of the young Carnap. The book concludes with an assessment of Quine's critique of Carnap's 'analytic-synthetic' distinction and a criticism of the direction that analytic philosophy has taken in following in the footsteps of Quine's views.

Examining the scholarly interest of the last two decades in the origins of logical empiricism, and especially the roots of Rudolf Carnap’s Der logische Aufbau der Welt (The Logical Structure of the World), Rosado Haddock challenges the received view, according to which that book should be inserted in the empiricist tradition. In The Young Carnap's Unknown Master Rosado Haddock, builds on the interpretations of Aufbau propounded by Verena Mayer and of Carnap's earlier thesis Der Raum propounded by Sahotra Sarkar and offers instead the most detailed and complete argument on behalf of an Husserlian interpretation of both of these early works of Carnap, as well as offering a refutation of the rival Machian, Kantian, Neo-Kantian, and other more eclectic interpretations of the influences on the work of the young Carnap. The book concludes with an assessment of Quine's critique of Carnap's 'analytic-synthetic' distinction and a criticism of the direction that analytic philosophy has taken in following in the footsteps of Quine's views.

The book contributes to the refutation of the separation of philosophy in the 20th century into analytic and continental. It is shown that Edmund Husserl was seriously concerned with issues of so-called analytic philosophy, that there are strict parallelisms between Husserl’s treatment of philosophical subjects and those of authors in the analytic tradition, and that Husserl had a strong influence on Rudolf Carnap’s ‘Aufbau’.

This open-access book is the first to investigate the roots of Logical Empiricism in the context of the Life Reform and the German Youth Movements. Rudolf Carnap and Hans Reichenbach are the key protagonists; they both belonged to the German Youth Movement and developed their early philosophical views in this setting. By combining scholarly essays with unpublished and hard to access manuscripts, letters, and articles, this volume recasts our understanding of the early years of Logical Empiricism.