After repeated beatings, which started when I was in Kindergarten, I learned two certainties in life: I was worthless and I was unlovable. These beliefs permeated every aspect of my life from my family, to the classroom, and on to the basketball court. It followed me beyond school into my professional life, and even my new family, I became BLIND to the value that was in me, and the value that I could truly add to the world around me. Jim Rohn said, "It is more important to work harder on yourself, than you do on your job." IV4S reveals my journey as I worked to shine a light through the blindness of my value both inside and out of the classroom. The journey has uncovered one of the greatest truths the world has ever known. First and foremost, I am INFINITELY VALUABLE. The second discovery is the fact that there is an INFINITE amount of VALUE that I can add to the world around me. As a student and professional, I believed that my value was conditional. If I did well on a test, my value increased by 1 point. But if I had a bad basketball game, it decreased by 1,378 points. In a professional setting, you are only as good as your last sale or accomplishment. Fortunately, my journey revealed the reality that my value isn't conditional or static, but it is accumulating. As humans, we are the summation of all of our life experiences. It is that ever increasing minute by minute, second by second total that ultimately calculates your True Market Value. Once I was able to correctly calculate my Inherent Value, I was then able to more clearly decide what type of value that I would like to add to the marketplace and society. During my blindness, I could only see the value that I could add to someone else's company, through telling their story. The journey you are about to read is the First revelation of the Infinite amount of Value that I will add to the marketplace through telling my story and sharing my talents. When you choose to read this book in its entirety, I promise you that you will have a mirror to see both your Inherent Value and the Value that you will be able to add to the world around you. (Spoiler Alert: They are Both INFINITE!). You will be provided with tools and resources that I didn't have when I was a kid and student that will aid you uncovering your True Value even sooner. (It took me over 30 years). I could tell you to read this book to benefit yourself, but that would be too finite. You should read this book for the thousands upon thousands of people that your life will add Value to once you do. Another important reality that I learned on this journey is "It's not ONLY about me!" If it was only about me, then the tough times that I went through would really suck (not that it didn't hurt at the time, because it did). There are lives that I will be able to add value to, because I went through my beatings. And that is why I write. There are thousands of lives around this planet right now that are waiting to be helped by your experiences. My journey can show you a path to be able to reach the people you are supposed to add your INFINITE VALUE to.

We are all captivated and puzzled by the infinite, in its many varied guises; by the endlessness of space and time; by the thought that between any two points in space, however close, there is always another; by the fact that numbers go on forever; and by the idea of an all-knowing, all-powerful God. In this acclaimed introduction to the infinite, A. W. Moore takes us on a journey back to early Greek thought about the infinite, from its inception to Aristotle. He then examines medieval and early modern conceptions of the infinite, including a brief history of the calculus, before turning to Kant and post-Kantian ideas. He also gives an account of Cantor’s remarkable discovery that some infinities are bigger than others. In the second part of the book, Moore develops his own views, drawing on technical advances in the mathematics of the infinite, including the celebrated theorems of Skolem and Gödel, and deriving inspiration from Wittgenstein. He concludes this part with a discussion of death and human finitude. For this third edition Moore has added a new part, ‘Infinity superseded’, which contains two new chapters refining his own ideas through a re-examination of the ideas of Spinoza, Hegel, and Nietzsche. This new part is heavily influenced by the work of Deleuze. Also new for the third edition are: a technical appendix on still unresolved questions about different infinite sizes; an expanded glossary; and updated references and further reading. The Infinite, Third Edition is ideal reading for anyone interested in an engaging and historically informed account of this fascinating topic, whether from a philosophical point of view, a mathematical point of view, or a religious point of view.

A guide to numbers, suggesting ways of looking at individual numbers and their unique properties.

People tend to rank values of all kinds linearly from good to bad, but there is little reason to think that this is reasonable or correct. This book argues, to the contrary, that values are often partially ordered and hence frequently incomparable. Proceeding logically from a small set of axioms, John Nolt examines the great variety of partially ordered value structures, exposing fallacies that arise from overlooking them. He reveals various ways in which incomparability is obscured: using linear indices to summarize partially ordered data, relying on an inadequately defined concept of parity, or conflating incomparability with vagueness. Incomparability can enrich and clarify a range of topics including the paradoxes of Derek Parfit, rational decision theory, and the infinite values of theology. Finally, Nolt shows how to generalize many of the concepts introduced earlier, explores the intricate depths of certain noteworthy partially ordered value structures, and argues for the finitude of value. Incomparable Values will be of interest to scholars and advanced students working in ethics, value theory, rational decision theory, and logic.

Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself.

To treat some human beings as less worthy of concern and respect than others is to lose sight of their humanity. But what does this moral blindness amount to? What are we missing when we fail to appreciate the value of humanity? The essays in this volume offer a wide range of competing, yet overlapping, answers to these questions. Some essays examine influential views in the history of Western philosophy. In others, philosophers currently working in ethics develop and defend their own views. Some essays appeal to distinctively human capacities. Others argue that our obligations to one another are ultimately grounded in self-interest, or certain shared interests, or our natural sociability. The philosophers featured here disagree about whether the value of human beings depends on the value of anything else. They disagree about how reason and rationality relate to this value, and even about whether we can reason our way to discovering it. This rich selection of proposals encourages us to rethink some of our own deepest assumptions about the moral significance of being human.

Sicker argues that it is the achievement of orthocracy as the motivating concept of the state rather than democracy as its optimum form that is crucial for mankind in the 21st century, notwithstanding that the widespread adoption of substantive democracy may be the best currently conceivable means for reaching the goal of universal responsible statehood. In a critique of much modern political theory, Sicker reexamines the essential idea of the state as well as its purpose as understood from a variety of perspectives, a subject that has largely been neglected over the past several decades as a subject of interest to political theorists in the United States. He then considers the relationship of the state to its constituents, a subject that leads to a discussion of rights and obligations, and whether that relationship is defined entirely by the state or whether its constituents are endowed with natural rights that are independent of the state that the state must take into account in asserting its authority. This is followed by an extensive discussion of the corollary concepts of generic, social, political, and economic equality, and concludes with a consideration of some ideas that might serve as the motivating principles of an orthocratic state. The treatment of equality developed by Sicker differs in a number of respects from the approach taken in a good deal of modern writing on political theory, much of which is primarily concerned with the question of individual liberty. However, he argues equality must necessarily take precedence over liberty in the hierarchy of social values, that the primary social value is not liberty but equality, and that the claim of a right to individual liberty is clearly predicated on the presumed equality of men in society. This is a thoughtful analysis that will be of concern to scholars and students involved with political theory as well as the concerned citizen.