Sara A. Whaley Book Prize, National Women's Studies Association, 2017 AMEWS Book Award, Journal of Middle Eastern Studies, 2017 Millions of Egyptian men, women, and children first experienced industrial work, urban life, and the transition from peasant-based and handcraft cultures to factory organization and hierarchy in the years between the two world wars. Their struggles to live in new places, inhabit new customs, and establish and abide by new urban norms and moral and gender orders underlie the story of the making of modern urban life—a story that has not been previously told from the perspective of Egypt’s working class. Reconstructing the ordinary urban experiences of workers in al-Mahalla al-Kubra, home of the largest and most successful Egyptian textile factory, Industrial Sexuality investigates how the industrial urbanization of Egypt transformed masculine and feminine identities, sexualities, and public morality. Basing her account on archival sources that no researcher has previously used, Hanan Hammad describes how coercive industrial organization and hierarchy concentrated thousands of men, women, and children at work and at home under the authority of unfamiliar men, thus intensifying sexual harassment, child molestation, prostitution, and public exposure of private heterosexual and homosexual relationships. By juxtaposing these social experiences of daily life with national modernist discourses, Hammad demonstrates that ordinary industrial workers, handloom weavers, street vendors, lower-class landladies, and prostitutes—no less than the middle and upper classes—played a key role in shaping the Egyptian experience of modernity.

Introduction. Townspeople, company people, and textiles : a woven history -- Pt. I. Gendered experiences -- 1. Competing masculinities : docile workers, aggressive afandiyya, and the mechanization of the modern subject -- 2. Urbanizing masculinity : workers, weavers, and futuwwat in violent alliances and fluid identities -- 3. Mechanizing women : industrial workers or women adrift? -- 4. Ladies in urban times : work, property, and gender in the modernity of the poor -- Pt. II. Industrial sexuality -- 5. Sexually speaking : unveiling the harassment of women, child molestation, homosexuality, and hetero-intimacy in industrial-urban space -- 6. Striking and sex-working : living with tuberculosis, syphilis, and other monsters -- Conclusion. The anxiety of transition

In recent years, the economy of the Caribbean has become almost completely dependent on international tourism. And today one of the chief ways that foreign visitors there seek pleasure is through prostitution. While much has been written on the female sex workers who service these tourists, Caribbean Pleasure Industry shifts the focus onto the men. Drawing on his groundbreaking ethnographic research in the Dominican Republic, Mark Padilla discovers a complex world where the global political and economic impact of tourism has led to shifting sexual identities, growing economic pressures, and new challenges for HIV prevention. In fluid prose, Padilla analyzes men who have sex with male tourists, yet identify themselves as “normal” heterosexual men and struggle to maintain this status within their relationships with wives and girlfriends. Padilla’s exceptional ability to describe the experiences of these men will interest anthropologists, but his examination of bisexuality and tourism as much-neglected factors in the HIV/AIDS epidemic makes this book essential to anyone concerned with health and sexuality in the Caribbean or beyond.

An important and timely book on a subject of enduring interest

A Lambda Literary Award finalist, Captive Genders is a powerful tool against the prison industrial complex and for queer liberation. This expanded edition contains four new essays, including a foreword by CeCe McDonald and a new essay by Chelsea Manning. Eric Stanley is a postdoctoral fellow at UCSD. His writings appear in Social Text, American Quarterly, and Women and Performance, as well as various collections. Nat Smith works with Critical Resistance and the Trans/Variant and Intersex Justice Project. CeCe McDonald was unjustly incarcerated after fatally stabbing a transphobic attacker in 2011. She was released in 2014 after serving nineteen months for second-degree manslaughter.

The industrialization of prostitution and the sex trade has created a multibillion-dollar global market, involving millions of women, that makes a substantial contribution to national and global economies. The Industrial Vagina examines how prostitution and other aspects of the sex industry have moved from being small-scale, clandestine, and socially despised practices to become very profitable legitimate market sectors that are being legalised and decriminalised by governments. Sheila Jeffreys demonstrates how prostitution has been globalized through an examination of: the growth of pornography and its new global reach the boom in adult shops, strip clubs and escort agencies military prostitution and sexual violence in war marriage and the mail order bride industry the rise in sex tourism and trafficking in women. She argues that through these practices women’s subordination has been outsourced and that states that legalise this industry are acting as pimps, enabling male buyers in countries in which women’s equality threatens male dominance, to buy access to the bodies of women from poor countries who are paid for their sexual subservience. This major and provocative contribution is essential reading for all with an interest in feminist, gender and critical globalisation issues as well as students and scholars of international political economy.

In Sanctify them in the Truth Stanley Hauerwas provides an overview of the development of theology and ethics. He considers how the two disciplines interrelate, discusses the nature of sin, how any account of sin requires a more determinative account of moral law, the nature of sanctification, the body as a subject for Christian holiness, and the relationship between sanctification and truthfulness. The volume ends with sermons - Hauerwas emphasizes the freedom the sermons create, as they remind us that the words we use are not our words. The inclusion of sermons also underlines Hauerwas' point that the truth of the gospel cannot be discovered apart from its embodiment in specific communities of faith. The Christian life, he argues, is not about being in possession of "the truth," defined as a set of timeless and universal principles of belief and action. Rather, it is about learning and living the life of truthfulness toward God and one another. For this Cornerstones edition Hauerwas has provided a new preface that places the work in the present debate and brings this remarkable work to a new audience.