Much that is commonly accepted about slavery and religion in the Old South is challenged in this significant book. The eight essays included here show that throughout the antebellum period, southern whites and blacks worshipped together, heard the same sermons, took communion and were baptized together, were subject to the same church discipline, and were buried in the same cemeteries. What was the black perception of white-controlled religious ceremonies? How did whites reconcile their faith with their racism? Why did freedmen, as soon as possible after the Civil War, withdraw from the biracial churches and establish black denominations? This book is essential reading for historians of religion, the South, and the Afro-American experience.

"A superb study of Primitive Baptist belief and practice in a specific region of the South. Expands our knowledge of an often neglected group."--Bill Leonard, Dean, School of Divinity, Wake Forest University Between 1819 and 1848, Primitive Baptists emerged as a distinct, dominant religious group in the area of the deepest South known as the Wiregrass country. John Crowley, a historian and former Primitive minister, chronicles their origins and expansion into South Georgia and Florida, documenting one of the strongest aspects of the inner life of the local piney-woods culture. Crowley begins by examining Old Baptist worship and discipline and then addressing Primitive Baptist reaction to the Civil War, Reconstruction, Populism, Progressivism, the Depression, and finally the ferment of the 1960s and present decline of the denomination. Intensely conservative, with a strong belief in predestination, Old Baptists opposed modernizing trends sweeping their denomination in the early 19th century. Crowley describes their separation from Southern Baptists and the many internal schisms on issues such as the saving role of the gospel, the Two Seed Doctrine, and absolute as opposed to limited predestination. Going beyond doctrine, he discusses contention among Old Baptists over music, divorce, membership in secret societies, sacraments administered by heretics, and rituals such as the washing of feet. Writing with insight and sensitivity, he navigates the history of this denomination through the 20th century and the emergence of at least twenty mutually exclusive factions of Primitive Baptists in this specific region of the Deep South.

This volume chronicles Florida's aboriginal and European music and dance from the South's earliest permanent settlement to the end of the Civil War. It draws on documents of cultural history to reveal the vast heritage and diversity of 300 years of Florida music and dance.

This important illustrated social history of slavery tells what life was like for bond servants in Florida from 1821 to 1865, offering new insights from the perspective of both slave and master. Starting with an overview of the institution as it evolved during the Spanish and English periods, Larry E. Rivers looks in detail and in depth at the slave experience, noting the characteristics of slavery in the Middle Florida plantation belt (the more traditional slave-based, cotton-growing economy and society) as distinct from East and West Florida (which maintained some attitudes and traditions of Spain). He examines the slave family, religion, resistance activity, slaves’ participation in the Civil War, and their social interactions with whites, Indians, other slaves, and masters. Rivers also provides a dramatic account of the hundreds of armed free blacks and runaways among the Seminole, Creek, and Mikasuki Indians on the peninsula, whose presence created tensions leading to the great slave rebellion, the Second Seminole War (1835-42). Slavery in Florida is built upon painstaking research into virtually every source available on the subject--a wealth of historic documents, personal papers, slave testimonies, and census and newspaper reports. This serious critical work strikes a balance between the factual and the interpretive. It will be significant to all readers interested in slavery, the Civil War, the African American experience, and Florida and southern U.S. history, and it could serve as a comprehensive resource for secondary school teachers and students.