Mysticism in India is a complete and informative description of the teachings, works, and lives of the great poet-saints of Maharashtra written by a scholar and professor who was also a mystic. Jnaneshwar, Namadev, Tukaram, Eknath, Ramdas, and the other saints discussed belonged to the great devotional religious movement that spread through medieval India. With the exception of Ramdas, they all belonged to the tradition of the Varkaris, the most popular sect in contemporary Maharashtra. Their compositions exemplify the universality of their faith and practice, and are recognized as literary treasures. Ranade was primarily interested in the poet-saints as mystics--teachers of the perennial philosophy--whose experiences have general metaphysical and religious implications. At the heart of his classic is a comprehensive, objective presentation of the thought of these saints, augmented by a deep appreciation of their value and relevance to present-day scholars and seekers. Mysticism in India is the only major study in English of medieval Indian religious literature. The book's enduring value has been enhanced by the addition of a foreword by a scholar currently working in Marathi literature, and a preface by a present-day poet-saint of Maharashtra.

Indian spirituality, from solemn sages to irreverent rebels. A plethora of religions, cultures, languages and peoples have over the ages nurtured a plurality of ideas, beliefs, influences and practices thriving in India. In India's Greatest Minds, Mukunda Rao takes readers on an exhilarating, exhaustive journey through the lives and teachings of India's most illustrious spiritual masters, thinker-activists and philosophers, making their wisdom accessible to all. Beginning from 700 BCE to the present day, moving across the length and breadth of the subcontinent, and covering every significant school of thought, Rao provides a comprehensive view of the trajectory of Indian thought as it developed over centuries, enriching minds and shaping modern discourse. Whether tackling profound questions on the meaning of life or plunging into the restless urgency of social reform, this book showcases an intellectual and cultural heritage that is uniquely Indian. From Kapila, Patanjali, Buddha and Mahavira to Andal, Kabir, Guru Nanak, Bulleh Shah and Chaitanya, and from Shishunala Sharifa, Ramakrishna and Vemana to Birsa Munda, Tagore, Gandhi and Ambedkar - the profiles of luminaries in this invaluable compendium will inspire and elevate its readers. Rich in both essence and detail, this treasury celebrates the individuals who rebelled against existing conventions and transcended every divide in their quest for enlightenment, transforming themselves and the world along the way.

In Maharastra sind viele der Anschauungen und Praktiken der mittelalterlichen Nath-Yogis noch lebendig bzw. wurden von der visnuitischen Varkari-Bewegung absorbiert, die heute eine der wichtigsten religi�sen Gruppierungen des Landes ist. In Band I sind die Yoga-Lehren ausfuehrlich dargelegt anhand von 150 erstmals kritisch edierten und in eine westliche Sprache uebersetzten Liedern, die dem Nationalheiligen J�andev zugeschrieben werden. Dabei wird auch die seit Ende des 19. Jahrhunderts viel diskutierte Autorschaftsfrage unter Beruecksichtigung sprachlicher und inhaltlicher Faktoren behandelt, und in Band II auf 50 Lieder visnuitischer Pr�gung ausgeweitet.

The inaugural volume of Princeton Readings in Religions brings together the work of thirty scholars of the religions of India in a new anthology designed to reshape the ways in which the religious traditions of India are understood. The book contains translations of forty-five works, most of which have never before been available in a Western language. Many of these highlight types of discourse (especially ritual manuals, folktales, and oral narratives) and voices (vernacular, esoteric, domestic, and female) that have not been sufficiently represented in previous anthologies and standard accounts of Indian religions. The selections are drawn from ancient texts, medieval manuscripts, modern pamphlets, and contemporary fieldwork in rural and urban India. They represent every region in South Asia and include Hindu, Buddhist, Jain, Sikh, and Muslim materials. Some are written texts reflecting elite concerns, while others are transcriptions of oral narratives told by nonliterate peasants. Some texts are addressed to a public and pan-Indian audience, others to a limited coterie of initiates in an esoteric sect, and still others are intended for a few women gathered in the courtyard for a household ceremony. The editor has reinforced this diversity by arranging the selections within several overarching themes and categories of discourse (hymns, rituals, narratives, and religious interactions), and encourages us to make our own connections.

The evolution of Hinduism has been a saga of continuous progression from the unreal to the real, from the profane to the profound, in successive stages of human development. Hinduism has withstood challenges of all hues, both within and without. It has had its periods of light and shade, occurring concurrently, through the course of history. Sometimes shady aspects assumed vast proportions and enveloped the lofty ideals of the Vedas, but prophetic souls appeared to redeem the society of evil, from Adi Shankaracarya to Bhakti reformers of medieval India, and from Raja Ram Mohan Roy, Swami Dayananda and Swami Vivekananda to Mahatma Gandhi. Like any other human faith, Hinduism has its philosophical and practical sides, called “the kernel and the husk” respectively. The survival of Hinduism has been due to its ability to separate the former from the latter, in an unending process, and to withstand challenges of all types by adhering to the timeless principles of truth (satya) and righteousness (dharma). Hinduism has been open, flexible and adaptable. It has discarded outworn ideas and institutions, absorbed the best elements of fellow cultures, and reinterpreted itself in changing milieus. The present publication by Advaita Ashrama, a branch of Ramakrishna Math, Belur Math, India is an attempt to explain the quintessential of Hinduism within the orbit of time and beyond it, involving an explication of the eternal values and principles which sustain existence. It explores the dynamics of Hinduism in religio-historical framework through the second millennium of the common era. About the Cover:The image of Lord Shiva as Nataraja, the king of dancers. As the Cosmic Dancer, his dance represents the five cosmic activities of creation, preservation, destruction, concealment of Truth behind apparitions, and divine grace. He dances on the prostate body of the demon, Apasmara. Apasmara symbolises man's ignorance or forgetfulness of Truth. Shiva is Time (kala), and he is also the Great Time (maha kala), i.e. Eternity. This is the dance of the Cosmic Being, eternally going on.