Why are adivasis fighting the Narmada dam and other development projects in India today? Are adivasis 'ecologically noble savages' living in harmony with nature? What is the tribal relationship with nature today? How do people, whose struggles are the subject of theories of liberation and social change, perceive their own situation? Do their present circumstances allow adivasis to formulate a critique of 'development'?

Article on Sardar Sarovar (Narmada) Project.

This book sheds light on the issues of structural violence perpetrated against the tribes and analyzes the infringement of human rights of the tribes in the neo-liberal hegemonic context, due to which the tribes are going through massive upheaval – induced displacement and dispossession from livelihood. They are unable to advance their existentialist interests and fulfil their aspirations, because of which they are taking recourse to extremism and get caught into the battle of state sponsored militia and forces on the one hand, and the extremists on the other. The mechanism of structural violence is embedded in the global capitalism, which has its roots in colonialism and imperialism. Tribal movements of the central-eastern India, inspired by human rights exigencies, are up against this imperial project that violates the trajectories of state-led development initiatives for the reason that these movements have been brutally suppressed by the military forces. This has given a political impetus to the tribes for self-assertion. Similarly, tribal activism in the central-eastern India during the twenty-first century addresses the issue of violence in nature and the infringement of human rights in the context of development-induced displacement and the spread of extremism. The book is based on the collection of data from the field investigations done during the last seven years, and it will definitely fill the vacuum in the history of tribal movements in the neo-liberal era.

Explores new geographies of urban poverty, examining the citizenship, legal status and politics of the rehabilitated poor.