Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to its own self, or it is that in the relation [which accounts for it] that the relation relates itself to its own self; the self is not the relation but [consists in the fact] that the relation relates itself to its own self. Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity; in short, it is a synthesis.

Just a few generations ago, serious illness, like hazardous weather, arrived with little warning, and people either lived through it or died. In this important, convincing, and long-overdue call for health care reform, Joanne Lynn demonstrates that our current health system, like our concepts of health and disease, developed at a time when life was mostly short, serious illnesses and disabilities were common at every age, and dying was quick. Today, most Americans live a long life, with the disabilities and discomforts of progressive chronic illness appearing only during the final chapters of their life stories. Sick to Death and Not Going to Take It Anymore! maintains that health care and community services are not set up to meet the needs of the large number of people who face a prolonged period of progressive illness and disability before death. Lynn offers what she calls an "owner's manual for the health care system," which lays out facts, concepts, strategies, and action plans for genuine reform and gives the reader new ways to interpret information creatively, imagine innovative possibilities, and take steps to implement them.

Tells the story of a courageous nurse who exposed the deadly incompetance of Dr. Jayant Patel, director of surgery at Queensland's Bundaberg Base Hospital, and the cover-up and mismanagement by the hospital's administrators.

Walter Lowrie's classic, bestselling translation of Søren Kierkegaard's most important and popular books remains unmatched for its readability and literary quality. Fear and Trembling and The Sickness Unto Death established Kierkegaard as the father of existentialism and have come to define his contribution to philosophy. Lowrie's translation, first published in 1941 and later revised, was the first in English, and it has introduced hundreds of thousands of readers to Kierkegaard's thought. Kierkegaard counted Fear and Trembling and The Sickness Unto Death among "the most perfect books I have written," and in them he introduces two terms--"the absurd" and "despair"--that have become key terms in modern thought. Fear and Trembling takes up the story of Abraham and Isaac to explore a faith that transcends the ethical, persists in the face of the absurd, and meets its reward in the return of all that the faithful one is willing to sacrifice, while The Sickness Unto Death examines the spiritual anxiety of despair. Walter Lowrie's magnificent translation of these seminal works continues to provide an ideal introduction to Kierkegaard. And, as Gordon Marino argues in a new introduction, these books are as relevant as ever in today's age of anxiety.

Anatole Broyard, long-time book critic, book review editor, and essayist for the New York Times, wants to be remembered. He will be, with this collection of irreverent, humorous essays he wrote concerning the ordeals of life and death—many of which were written during the battle with cancer that led to his death in 1990. A New York Times Notable Book of the Year “A heartbreakingly eloquent and unsentimental meditation on mortality . . . Some writing is so rich and well-spoken that commentary is superfluous, even presumptuous. . . . Read this book, and celebrate a cultured spirit made fine, it seems, by the coldest of touches.”—Los Angeles Times “Succeeds brilliantly . . . Anatole Broyard has joined his father but not before leaving behind a legacy rich in wisdom about the written word and the human condition. He has died. But he lives as a writer and we are the wealthier for it.”—The Washington Post Book World “A virtuoso performance . . . The central essays of Intoxicated By My Illness were written during the last fourteen months of Broyard’s life. They are held in a gracious setting of his previous writings on death in life and literature, including a fictionalized account of his own father’s dying of cancer. The title refers to his reaction to the knowledge that he had a life-threatening illness. His literary sensibility was ignited, his mind flooded with image and metaphor, and he decided to employ these intuitive gifts to light his way into the darkness of his disease and its treatment. . . . Many other people have chronicled their last months . . . Few are as vivid as Broyard, who brilliantly surveys a variety of books on illness and death along the way as he draws us into his writer’s imagination, set free now by what he describes as the deadline of life. . . . [A] remarkable book, a lively man of dense intelligence and flashing wit who lets go and yet at the same time comtains himself in the style through which he remains alive.”—The New York Times Book Review “Despite much pain, Anatole Broyard continued to write until the final days of his life. He used his writing to rage, in the words of Dylan Thomas, against the dying of the light. . . . Shocking, no-holds-barred and utterly exquisite.”—The Baltimore Sun

How does healing fit into God's will, especially when God doesn't heal? Our hearts, our bodies, and our world are desperate for healing. We all experience brokenness, and we rightfully look to Jesus for restoration. But many Christians have been taught the lie that God will heal us if our faith is strong enough, and that he is punishing us when bad things happen. Growing up in one of the world's leading faith-healing dynasties, Costi Hinn witnessed the tragedy of people chasing after healing more than the Healer. In this book he provides biblical clarity to some of the most challenging questions of the Christian faith. Does grace guarantee healing? How do we catch ourselves from slipping into the trap of seeking God for what he can do for us and not for who he really is? Beginning with the vivid memory of the night he discovered his son's cancer diagnosis—Costi unpacks the layered feelings and questions we have about God and his healing power, and he provides practical principles for growing closer to Jesus. With gentle clarity and biblical wisdom, he explains how to: Faithfully pray for healing while trusting in God's sovereignty. Navigate tough conversations about the topics of divine healing, love, and justice. Hold on to faith even in the most painful trials. More than chasing after the Jesus we want, this hopeful and encouraging book will guide you to discovering the Jesus we truly need—and the true power and hope that comes from a genuine relationship with him.

The life expectancy of British workers rose dramatically during the nineteenth century, a period when workingmen routinely began to consult doctors. While rates of sickness fell, the length of episodes of disease and injury became more protracted. Instead of dying at relatively young ages, workingmen survived longer and experienced more sickness. In Sick, Not Dead, James C. Riley traces these developments and examines the arrangements made for providing medical care to workers. Drawing on the work attendance and sick visit records of British friendly societies, Riley explores how these organizations provided workingmen with access to doctors and regulated compensation for wages lost due to sickness. He finds in this period the roots of today's doctor-patient relationship. In the 1870s, when a small number of patients could choose among a relatively large number of doctors, patients demanded and got frequent and convenient consultations for low fees. But in the 1890s, working people sacrificed their advantage: as the number of patients increased, they began accepting their doctors' excuses for care they previously had rejected as inattentive or deficient. In the 1910s and 1920s, the doctors improved their own organization and used it to seize control of the fee schedule. Using the extensive claims records of the societies, Riley also explores the regional patterns of sickness in Britain from 1870 to 1910 and addresses the question of how policies that promoted lower mortality affected rates and duration of sickness.