Following his account of Irish origins as evidenced by archaeology, genetics and linguistics, J. P. Mallory returns to the subject to interrogate what he calls the 'Irish Dreamtime': the native Irish retelling of their own origins, as related by medieval manuscripts. He attempts to explore the reality of this version of the earliest history of Ireland, which places apparently 'mythological' events on a concrete timeline of invasions, colonizations and royal reigns that extends even further back in time than the history of Classical Greece. Can the accounts of this 'Dreamtime' really inform us of the way of life in Iron Age Ireland? By comparing the world depicted in the earliest Irish literary tradition with the archaeological evidence available on the ground, Mallory explores Ireland's rich mythological tradition and tests its claims to represent reality.

Ireland's oldest traditions excavated via archaeological, genetic, and linguistic research, culminating in atruly groundbreaking publication Following his account of Irish origins drawing on archaeology, genetics, and linguistics, J. P. Mallory returns to the subject to investigate what he calls the Irish Dreamtime: the native Irish retelling of their own origins, as related by medieval manuscripts. He explores the historical backbone of this version of the earliest history of Ireland, which places apparently mythological events on a concrete timeline of invasions, colonization, and royal reigns that extends even further back in time than the history of classical Greece. The juxtaposition of traditional Dreamtime tales and scientific facts expands on what we already know about the way of life in Iron Age Ireland. By comparing the world depicted in the earliest Irish literary tradition with the archaeological evidence available on the ground, Mallory explores Ireland’s rich mythological tradition and tests its claims to represent reality.

An essential new history of ancient Ireland and the Irish, written as an engrossing detective story About eighty million people today can trace their descent back to the occupants of Ireland. But where did the occupants of the island themselves come from and what do we even mean by “Irish” in the first place? This is the first major attempt to deal with the core issues of how the Irish came into being. J. P. Mallory emphasizes that the Irish did not have a single origin, but are a product of multiple influences that can only be tracked by employing the disciplines of archaeology, genetics, geology, linguistics, and mythology. Beginning with the collision that fused the two halves of Ireland together, the book traces Ireland’s long journey through space and time to become an island. The origins of its first farmers and their monumental impact on the island is followed by an exploration of how metallurgists in copper, bronze, and iron brought Ireland into increasingly wider orbits of European culture. Assessments of traditional explanations of Irish origins are combined with the very latest genetic research into the biological origins of the Irish.

Irish scholars who arrived in Continental Europe in the early Middle Ages are often credited with making some of the most important contributions to European culture and learning of the time, from the introduction of a new calendar to monastic reform. Among them were celebrated personalities such as St Columbanus, John Scottus Eriugena, and Sedulius Scottus who were in the vanguard of a constant stream of arrivals from Ireland to continental Europe, collectively known as 'peregrini'. The continental response to this Irish 'diaspora' ranged from admiration to open hostility, especially when peregrini were deemed to challenge prevalent cultural or spiritual conventions. This volume brings together leading historians, archaeologists, and palaeographers who provide-for the first time-a comprehensive assessment of the phenomenon of Irish peregrini in their continental context and the manner in which it is framed by modern scholarship as well as the popular imagination.

A fully documented history of Ireland and the Irish from the fifth to the ninth centuries.

In the nineteenth century, here in Ireland, we started to walk away decisively from a native language that was a way of seeing and knowing things. In the twentieth century we started to walk away from a religion that in many of its ideas and practices was a folk religion. In this century we are walking away from local accents, from the big open vowels upon which so many of our poems depend for their full auditory effect. Overall, in line with revolutionary ambitions elsewhere in the world, we have moved from rites that related us to time and eternity to rights within a body politic. Could it be that we have moved too far, too fast? The Chinese say that the sage is to be found not walking ahead of humanity, finding a way for it, but behind it, picking up the inestimable treasures it leaves behind it in its flight into an ever-receding future. While he doesn't claim to be a sage, here too is where we find Moriarty, walking hundreds, even thousands, of years behind us, picking up things. As its centenary approaches, Invoking Ireland offers an alternative to the 1916 Easter Rising Proclamation. Here Moriarty proposes not a Republic but anEnflaith, reinstituting a Birdreign in which all things live ecumenically with all things, uniting man with nature, magic and the divine. Standing shamanically and mystically with the heroes of political thinkers, among them Plato, St Augustine and Rousseau.

A discussion of the rich written heritage of the Old and Middle Irish period, 600-1200. Chapters deal with such topics as druids, monks, poets, the beginnings of writing manuscripts, saga cycles, and stories about kings, kingship and sovereignty goddesses.