The book is a collection of papers – now up-dated – on the most important relics of Christianity: (a) the Veil of Manoppello, on which the face of Jesus of Nazareth alive is impressed; (b) the Shroud of Turin, on which the full body of Jesus dead is impressed. Nobody knows how the images were impressed 2000 years ago. The reader may not agree that they relate to Jesus of Nazareth – known to Christians as Jesus Christ – and that they are 2000 years old, just like biased scholars continue to deny, despite the overwhelming, largely documented proof found on the Shroud and now also on the Veil, which is scientifically examined here for the first time. Based on these papers, we dare to conclude that the man depicted in both relics is Jesus of Nazareth, who was born, very likely, on 6 January 1 AD and died on Good Friday 23 April 34 AD.

Building on the work of biblical scholars—Rudolph Bultmann, Raymond Brown, Jane Schaberg, and Robert Funk, among others—filmmaker Paul Verhoeven disrobes the mythical Jesus to reveal a man who has much in common with other great political leaders throughout history—human beings who believed that change was coming in their lifetimes. Gone is the Jesus of the miracles, gone the son of God, gone the weaver of arcane parables whose meanings are obscure. In their place Verhoeven gives us his vision of Jesus as a complete man, someone who was changed by events, the leader of a political movement, and, perhaps most importantly, someone who, in his speeches and sayings, introduced a new ethic in which the embrace of human contradictions transcends the mechanics of value and worth that had defined the material world before Jesus. "The Romans saw [Jesus] as an insurrectionist, what today is often called a terrorist. It is very likely there were ‘wanted’ posters of him on the gates of Jerusalem. He was dangerous because he was proclaiming the Kingdom of Heaven, but this wasn’t the Kingdom of Heaven as we think of it now, some spectral thing in the future, up in the sky. For Jesus, the Kingdom of Heaven was a very tangible thing. Something that was already present on Earth, in the same way that Che Guevara proclaimed Marxism as the advent of world change. If you were totalitarian rulers, running an occupation like the Romans, this was troubling talk, and that was why Jesus was killed." —Paul Verhoeven, from profile by Mark Jacobson in New York Magazine

“This book is . . . my personal search ‘for the face of the Lord.’” –Benedict XVI In this bold, momentous work, the Pope––in his first book written as Benedict XVI––seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the Pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith. From Jesus of Nazareth: “. . . the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature–the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”

Professor Wells argues that there was no historical Jesus, and in thus arguing he deals with the many recent writers who have interpreted the historical Jesus as some kind of political figure in the struggle against Rome, and calls in evidence the many contemporary theologians who agree with some of his arguments about early Christianity. The question at issue is what all the evidence adds up to. Does it establish that Jesus did or did not exist? Professor Wells concludes that the latter is the more likely hypothesis. This challenge to received thinking by both Christians and non-Christians is supported by much documentary evidence, and Professor Wells carefully examines all the relevant problems and answers all the relevant questions. He deliberately avoids polemic and speculation, and sticks so far as possible to the known facts and to rational inferences from the facts.

This book examines the ways modern Jewish thinkers, writers, and artists appropriated the figure of Jesus as part of the process of creating modern Jewish culture.

The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.

Although Paul used language similar to the religions and cultures of his time, he had a unique understanding of the “mystery” of God. The once-hidden plan of God was revealed and fulfilled in the person of Jesus of Nazareth. Saul of Tarsus experienced a fundamental change when he encountered the risen Jesus on the road to Damascus. This vision gave him new direction and purpose and profoundly changed his understanding of God’s plan for humanity. Paul often uses the phrase “in Christ” or its variations to describe this plan. Being in Christ results in transformation into Christ’s likeness of holiness and love through the indwelling Holy Spirit. Those in Christ form a new community that crosses ethnic barriers, is bound together in fellowship with the Triune God, and fulfills its purpose of holiness before him. Paul’s answer to the struggles people face is simple: when one is united with Christ by dying to the old self and committing to his supremacy, one will find victory over any force opposed to us in this world. This book explores one of the most profound claims in the New Testament that demands a response of its readers.