Morality has traditionally been understood to be tied to certain metaphysical beliefs: notably, in the freedom of human persons (to choose right or wrong courses of action), in a god (or gods) who serve(s) as judge(s) of moral character, and in an afterlife as the locus of a “final judgment” on individual behavior. Some scholars read the history of moral philosophy as a gradual disentangling of our moral commitments from such beliefs. Kant is often given an important place in their narratives, despite the fact that Kant himself asserts that some of such beliefs are necessary (necessary, at least, from the practical point of view). Many contemporary neo-Kantian moral philosophers have embraced these “disentangling” narratives or, at any rate, have minimized the connection of Kant’s practical philosophy with controversial metaphysical commitments ‐ even with Kant’s transcendental idealism. This volume re-evaluates those interpretations. It is arguably the first collection to systematically explore the metaphysical commitments central to Kant’s practical philosophy, and thus the connections between Kantian ethics, his philosophy of religion, and his epistemological claims concerning our knowledge of the supersensible.

An exploration of one of the most universal human obsessions charts the rise of longevity science from its alchemical beginnings to modern-day genetic interventions and enters the world of those whose lives are shaped by a belief in immortality.

Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works of William James and the principles of American Pragmatism, Eugene Fontinell extrapolates carefully from "data given in experience" to a model of the cosmic process open to the idea that individual identity may survive bodily dissolution. Presupposing that the possibility of personal immortality has been established in the first part, the second part of the essay is concerned with desirability. Here, Fontinell shows that, far from diverting attention and energies from the crucial tasks confronting us here and now, such belief can be energizing and life enhancing. The wider importance of Self, God, and Immortality lies in its pressing both immortality-believers and terminality-believers to explore both the metaphysical presuppositions and the lived consequences of their beliefs. It is the author's expressed hope that such explorations, rather than impeding, will stimulate co-operative efforts to create a richer and more humane community.

Might we be parts of a divine mind? Could anything like anafterlife make sense? Starting with a Platonic answer to why theworld exists, Immortality Defended suggests we could well beimmortal in all of three separate ways. Tackles the fundamental questions posed by our very existence,among them, "why does the cosmos exist?", "is there a divine mindor God?", and "in what sense might we have afterlives?" Defends a belief in immortality, without the need for areligious affiliation or rejection of modern science Explores the ideas of "Einsteinian immortality", the divineafterlife, and the theory of an infinite and divine mind Draws from the work of a wide-range of philosophers, fromancient Greece to the present day, and incorporates up-to-datescientific findings Written in a thought-provoking and engaging manner, accessibleto anyone intrigued by the wonder of our being

Is there a higher power in the universe? What happens to us when we die? Leading physicist Frank J. Tipler tackles these questions and more in an astonishing and profoundly important book that scientifically proves the existence of God and the physical resurrection of the dead.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.