Since 1845, along the River Raisin in the southeastern Michigan town of Monroe, the Sisters, Servants of the Immaculate Heart of Mary (IHM) have distinguished themselves as educators, activists, and Catholic pioneers. At the congregation's peak, the motherhouse dispatched nearly 1,600 nuns to more than 100 schools across metropolitan Detroit and several states. For 175 years, the sisters taught the three Rs and the meaning of faith to nearly 700,000 students and established important metro Detroit institutions such as Marygrove College, Immaculata and Marian High Schools, and St. Mary Academy. Widely known by their initials, the IHMs have extended their reach worldwide. Monroe IHM members have served in key roles at the Vatican, as leaders of organizations representing Catholic sisters in the United States, as missionaries in Third World countries, and as groundbreaking activists and theologians. The Monroe IHMs today also attract lay women and men who dedicate themselves to the congregation's values and goals by becoming IHM Associates.

For 125 years, the Sisters of the Holy Spirit and Mary Immaculate served the poor and, in particular, people of color. They are the first order of sisters founded in Texas. Their foundress, Margaret Mary Healy Murphy, built the first Catholic African American school and church in San Antonio, the second in the state of Texas. The sisters carried their mission and work beyond the Lone Star State's borders and included most of the South and a few metropolitan areas of the North. They crossed the Rio Grande and had several missions in Mexico and traversed a new continent when they opened a learning center in Zambia. The sisters were primarily known as educators and, in later years, worked in religious education and pastoral ministry. They have also operated orphanages and nursing homes and served in hospitals, homeless shelters, incarceration facilities, and immigration residences. The school they built over 100 years ago, now known as the Healy Murphy Center, serves the community as an alternative high school, and the sisters still teach there.

Since 1845, along the River Raisin in the southeastern Michigan town of Monroe, the Sisters, Servants of the Immaculate Heart of Mary (IHM) have distinguished themselves as educators, activists, and Catholic pioneers. At the congregation's peak, the motherhouse dispatched nearly 1,600 nuns to more than 100 schools across metropolitan Detroit and several states. For 175 years, the sisters taught the three Rs and the meaning of faith to nearly 700,000 students and established important metro Detroit institutions such as Marygrove College, Immaculata and Marian High Schools, and St. Mary Academy. Widely known by their initials, the IHMs have extended their reach worldwide. Monroe IHM members have served in key roles at the Vatican, as leaders of organizations representing Catholic sisters in the United States, as missionaries in Third World countries, and as groundbreaking activists and theologians. The Monroe IHMs today also attract lay women and men who dedicate themselves to the congregation's values and goals by becoming IHM Associates.

The often forgotten role of Catholic sisters is told in experiences deeply rooted in self-realization and feminist methodology. In this collection of thirteen essays the contributors illuminate the little known world of a very creative and committed community of women—their aspirations, their values, their mission. An often neglected part of feminist research, this type of sisterly collaboration affirms the seminal paradigms in women's work and writing. These essays deal with many of the same issues of power, economic autonomy, friendship, spirituality, socialization, and professional commitment encountered in other feminist endeavors. Building Sisterhood gives the reader insight into the rigorous training involved in becoming a nun, including the complex relationships between the Monroe community, other IHM sites, and within the intricate church hierarchy. Feminist historian Margaret Susan Thompson places the essays within a historical context and provides detailed background for those unfamiliar with the life, duty, and experience of Catholic sisters. This book will make a unique contribution to feminist scholarship, religious studies, and women's history

In a reconfigured farmhouse just a mile outside of the city limits of Detroit, a Jesuit priest and 25 men, women, and children gathered to celebrate Sunday mass on March 19, 1922. The Reverend John McNichols named the Catholic mission church Gesu, the Italian word for "Jesus." Gesu became one of Detroit's landmark parishes. Its history illustrates the Motor City's boom, bust, resilience, and resurgence. It was the home parish of four Detroit mayors, powerful members of Congress, auto industry titans, sports legends, artists, authors, and actors. At its peak in the mid-1960s, Gesu School enrolled 1,600 students. Because of Detroit's decline and its racial and economic struggles, Gesu is one of only four Catholic elementary schools that remain in the city. But as Detroit rebounds, Gesu School is growing again.

Whenever there was a knock at the Capuchin Monastery door, Fr. Solanus Casey answered. The Capuchin friar's prayers brought comfort and healing to visitors he greeted at friaries in Michigan, New York, and Indiana. On September 12, 2012, inside St. Bonaventure Monastery in Detroit, where Casey's remains are interred, a miracle happened. Minutes after a pilgrim knelt at Casey's tomb, signs of her lifelong genetic skin disease disappeared. Pope Francis declared the healing a miracle, and nearly 70,000 people filled a Detroit football stadium on November 18, 2017, for Casey's beatification ceremony, when the Catholic Church honored him with the title of "Blessed." The Wisconsin-born Casey, a onetime prison guard who died in 1957 at the age of 86, is now one step and one more miracle away from becoming a saint. The photographs in Blessed Solanus Casey illustrate the arc of his life and legacy, including images from his early years and ministry to the poor, of those who say they have been healed by his prayers, and of the stirring Catholic rituals accompanying the friar's path to possible sainthood.

Marcantonio Colonna's The Dictator Pope has rocked Rome and the entire Catholic Church with its portrait of an authoritarian, manipulative, and politically partisan pontiff. Occupying a privileged perch in Rome during the tumultuous first years of Francis’s pontificate, Colonna was privy to the shock, dismay, and even panic that the reckless new pope engendered in the Church’s most loyal and judicious leaders. The Dictator Pope discloses that Father Mario Bergoglio (the future Pope Francis) was so unsuited for ecclesiastical leadership that the head of his own Jesuit order tried to prevent his appointment as a bishop in Argentina. Behind the benign smile of the "people's pope" Colonna reveals a ruthless autocrat aggressively asserting the powers of the papacy in pursuit of a radical agenda.