This text explains what religious terrorists and religious peacemakers share in common and what causes them to take different paths in fighting injustice.

Being Muslim and Working for Peace explores various ways in which religious beliefs, ritual practices and dynamics of belonging impact the politics of Muslim peace activists in Gujarat, and traces how their activism in turn transforms their sense of being. It challenges popular notions about Muslims in India and questions ill-conceived research designs in the sociology of religion. More than a decade after the 2002 riots in Gujarat, this empirical typology sheds light on the diversity of Muslim civil society and Muslims in civil society. Muslim peace activists in post-conflict Gujarat experience the 'ambivalence of the sacred' as a personal dynamic; as faith-based actors, secular technocrats, emancipating women and doubting professionals, they struggle for a better future in diverse and sometimes surprising ways. By taking their diversity seriously, this book sharpens the distinction between ambivalence and ambiguity, and provides fresh perspectives on religion and politics in India today.

Seeking help with his basketball game, Shainberg embraced Zen Buddhism in 1951 and was catapulted on a life-long spiritual journey. Alternately comic and reverential, Ambivalent Zen chronicles the rewards and dangers of spiritual ambition and presents a poignant reflection of the experiences faced by many Americans involved in the Zen movement.

Sacred Terror examines the religious elements lurking in horror films. It answers a simple but profound question: When there are so many other scary things around, why is religion so often used to tell a scary story? In this lucid, provocative book, Douglas Cowan argues that horror films are opportune vehicles for externalizing the fears that lie inside our religious selves: of evil; of the flesh; of sacred places; of a change in the sacred order; of the supernatural gone out of control; of death, dying badly, or not remaining dead; of fanaticism; and of the power--and the powerlessness--of religion.

In this era of increased knowledge the essence of religious phenomena eludes the psychologists, sociologists, linguists, and other specialists because they do not study it as religious. According to Mircea Eliade, they miss the one irreducible element in religious phenomena--the element of the sacred. Eliade abundantly demonstrates universal religious experience and shows how humanity's effort to live within a sacred sphere has manifested itself in myriad cultures from ancient to modern times; how certain beliefs, rituals, symbols, and myths have, with interesting variations, persisted.

René Girard (1923-) was Professor of French Language, Literature and Civilization at Stanford Unviersity from 1981 until his retirement in 1995. Violence and the Sacred is Girard's brilliant study of human evil. Girard explores violence as it is represented and occurs throughout history, literature and myth. Girard's forceful and thought-provoking analyses of Biblical narrative, Greek tragedy and the lynchings and pogroms propagated by contemporary states illustrate his central argument that violence belongs to everyone and is at the heart of the sacred. Translated by Patrick Gregory>

This textbook applies insight from the social sciences and history to a wide range of violence inspired by religious motivations.