News-breaking trial verdicts capture our attention! Would the nonfit of the glove in the O. J. Simpson case be enough to acquit? Were Laci's torso and Conner's body proof of Scott Peterson's guilt? Do we really want to hear the final verdict, or is it the truth that we seek? John Edgewood has a new job and a new start in life. He is working as a mechanic at the City Yard in San Francisco, California. He is a quiet man who keeps to himself, responsible at his job. He lives a simple life in the Tenderloin. This is a refreshing change for John. The previous year, he had been incarcerated in state prison. His bad choices started when he was a teenager, taking his cue to drink from a drunk mother. One too many times, he ended up in a courtroom, facing a judge. Now that John's life is on track, he faces an accusation that will change his life forever: John Edgewood is accused of murder-a crime that both he and the reader know that he didn't commit. As the readers journey through the trial process alongside John, we get to know the attorneys for both the prosecution and the defense, the judge, and each member selected for the jury. Will the truth prevail, or will it be simply about obtaining a victory? What if one member of the jury was God Himself? Would that change the outcome for John? Courtroom 211J is where John's fate will be decided. What will it be and why?

A narrative history of the Inquisition, and an examination of the influence it exerted on contemporary society, by the author of ARE WE ROME?

Life at the end of the twentieth century presents us with a disturbing reality. Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion. Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another", but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.