In this volume the role of ideology in the emergency of early states is discussed by an international group of specialists. The book is of interest to all those concerned with the complex interaction of ideological and political developments.

Eighteen authors from 10 countries offer an assessment of the role of ideology in the emergence and development of early states. In a comparative perspective the significance of ideology in the processes that led to formation of states in Europe, Africa, Meso-America and Polynesia is discussed by specialists in the fields of anthropology, history and archaeology. Special attention is given to subjects such as the concept of ideology, regional comparison, the reconstruction of ideologies on the basis of archaeological data, gender relationships, coercion, legitimacy, sacred kingship, and ideology and change (in an introductory chapter) and a concluding discussion. The findings of this volume will not only be of interest to anthropologists, historians and archaeologists, but to all those interested in the complex interaction of ideological and political developments.

In this book, the author traces the history of American federal thought from its colonial beginnings in scattered provincial responses to British assertions of authority, to its emergence in the late eighteenth century as a normative theory of multilayered government. The core of this new federal ideology was a belief that multiple independent levels of government could legitimately exist within a single polity, and that such an arrangement was not a defect but a virtue.

Contests to reorganize the international system after the Cold War agree on the security threat of failed states: this book asks why.

Ideology of Power and Power of Ideology in Early China explores ancient Chinese political thought during the centuries surrounding the formation of the empire in 221 BCE. The individual chapters examine the ideology and practices of legitimation, views of rulership, conceptualizations of ruler-minister relations, economic thought, and the bureaucratic administration of commoners. The contributors analyze the formation of power relations from various angles, ranging from artistic expression to religious ideas, political rhetoric, and administrative action. They demonstrate the interrelatedness of historiography and political ideology and show how the same text served both to strengthen the ruler’s authority and moderate his excesses. Together, the chapters highlight the immense complexity of ancient Chinese political thought, and the deep tensions running within it. Contributors include Scott Cook, Joachim Gentz, Paul R. Goldin, Romain Graziani, Martin Kern, Liu Zehua, Luo Xinhui, Yuri Pines, Roel Sterckx, and Charles Sanft.

Three terms, Order, Legitimacy and Wealth, delineate a comparative approach to ancient civilizations initially developed by John Baines, Professor of Egyptology at the University of Oxford, and Norman Yoffee, Professor of Archaeology and Near Eastern Studies at the University of Michigan, in 1992. In an influential paper, they compared and contrasted the nature of social and political power in Egypt and Mesopotamia. This was the first analysis of the impact of wealth and high culture on the development of states. The contributors to the present book, first published in 2000, apply the classic Baines/Yoffee model to a range of ancient states around the world, providing documentary and archaeological evidence on the production and uses of 'high culture', literature and monumental architecture. There are chapters on Mesoamerica, the Andes, the Indus Valley, the Han Dynasty of China, and Greece during the Roman empire, while others expand on the original Egypt-Mesopotamia comparison.