The India Commentary on the New Testament (ICNT) series aims to give a well-informed exposition of the meaning of the text and relevant reflections in everyday language from a contemporary Indian context. The intended audience is the theological seminary or bible college, both students and faculty. The commentaries are also ideal for pastors and lay people with an interest in theology or responsibilities for preaching in the local congregation.The commentaries are culturally rooted, and the various applications relating to culture, society, and religious life will help those involved with cross-cultural evangelism and mission work. There is no direct equivalent to the ICNT, and hence, this is the first Indian commentary serving India, the entire subcontinent--India, Nepal, Bangladesh, and Sri Lanka--and the world.The ICNT is an affordable evangelical commentary series written by respected academics in everyday language, providing a well-informed meaning of the New Testament and practical reflections for modern India.

1 Timothy is one of the more controversial documents in the New Testament. For years, critical scholars have rejected Pauline authorship, highlighted the apparent misogynistic quality of the text, and argued against any coherence in the letter. Jeon takes a fresh look at the letter, incorporating many recent advancements in NT scholarship. In detail he demonstrates the macro- and micro- chiastic arrangement of the entire letter and explains how the presumed first-century audience would have heard and responded to an oral performance of the letter. In doing so, Jeon offers a fresh challenge to more popular ways of (mis)understanding the letter and points a way forward for appropriating the letter both in academia and in the church.

The Understanding the Bible Commentary Series helps readers navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the truth found in this commentary series.

Nathaniel Merrill (1601-1654/1655), son of Nathaniel and Mary Merrill, married Susanna Jordan and immigrated in 1635 from England to Newbury, Massachusetts. Descendants and relatives lived in New England, New York, Ohio, Michigan, Iowa, California and elsewhere. Some descendants immigrated to Quebec and elsewhere in Canada.

The ICNT series aims to give a well-informed exposition of the meaning of the text and relevant reflections in everyday language for today’s Indian context. The intended audience is the theological seminary or bible college, both students and faculty. However, the commentaries are also suitable for pastors and lay people with an interest in theology. The commentaries are culturally-rooted and the various applications relating to culture, society and religious life will help those involved in cross-cultural evangelism and mission work. There is no direct equivalent of the ICNT and hence this will be the first Indian commentary series serving India, and hopefully the entire subcontinent—India, Nepal, Bangladesh and Sri Lanka.

V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.

First and Second Timothy and Titus have for many years borne the collective title The Pastoral Epistles." Both their style and their content make it difficult to locate them within the corpus of Pauline letters, and recent scholarship most often considers them pseudonymous, works that imitate Paul's letters but apply the apostle's teaching to the concerns of a later time, two or more decades after Paul's death. The Pastorals differ from Paul's own letters in being addressed to single individuals, coworkers of Paul who have been placed in charge of particular churches 'Timothy apparently in Ephesus, Titus in Crete. They provide instruction for community leaders, both the individual addressees and other leaders whom they will appoint. The specification of certain offices within the local churches is one of the features that appear to locate these works in a later phase of church development. In this commentary Benjamin Fiore, SJ, places the Pastorals in their historical and literary context. The reader will find here a solid introduction to parallel literary forms in Latin and Greek literature and particular descriptions of the way in which these documents use ancient rhetorical forms to achieve their paraenetic and hortatory purpose. Drawing on his parish experience as well as his academic training, Fiore also provides reflections on the contemporary pastoral application of these books, giving readers a renewed appreciation for the "pastoral" label these epistles bear. Benjamin Fiore, SJ, is president and professor of religious studies at Campion College at the University of Regina (Canada). "