Known as the “prince of physicians,” Avicenna made enormous contributions to the fields of medicine, natural history, metaphysics, and religion. His use of Aristotelian logic and his work on the concept of “being” opened the door for a rationalist study of religion, influencing the later Christian philosophers Aquinas, Descartes, and Kant. Avicenna’s monumental Canon of Medicine is regarded as possibly the greatest medical work ever. Available in a Latin translation in Europe one hundred years after his death, it continued to be used there for the next six centuries.

Vol. 2: Published for the first time in English alphabetical order, vol. 2 (of the 5 original volumes) of "Canon of Medicine" (Law of Natural Healing), is an essential addition to the history of medicine as it holds a treasure of information on natural pharmaceuticals used for over 1000 years to heal various diseases and disorders. Fully color illustrated with a 150 page, 7000 word index of the healing properties of each of the entries, the text itself is an alphabetical listing of the natural pharmaceuticals of the simple compounds. By simple compounds, Avicenna includes the individual plants, herbs, animals and minerals that have healing properties. Avicenna lists 800 tested natural pharmaceuticals including plant, animal and mineral substances. The compiler has included the Latin, Persian and Arabic names of the drugs along with artistic renderings of the drugs as illustrations as well as Avicenna's Tables or Grid for each entry that describes the individual, specific qualities of simple drugs.

The life story of Ibn Sina (980-1037), one of the greatest philosophers, scientists and physicians of the Islamic world. Born in Persia more than a thousand years ago, Ibn Sina was one of the greatest thinkers of his time — a philosopher, scientist and physician who made significant discoveries, especially in the field of medicine, and wrote more than one hundred books. As a child, Ibn Sina was extremely bright, a voracious reader who loved to learn and was fortunate to have the best teachers. He memorized the Qur’an by the age of ten and completed his medical studies at sixteen. He spent his life traveling, treating the sick, seeking knowledge through research, and writing about his discoveries. He came up with new theories in the fields of physics, chemistry, astronomy and education. His most famous work is The Canon of Medicine, a collection of books that were used for teaching in universities across the Islamic world and Europe for centuries. Ibn Sina’s story, told in the first person and beautifully illustrated, provides a fascinating glimpse into the life of one of the great intellects of the past. Correlates to the Common Core State Standards in English Language Arts: CCSS.ELA-LITERACY.RI.4.1 Refer to details and examples in a text when explaining what the text says explicitly and when drawing inferences from the text. CCSS.ELA-LITERACY.RI.4.3 Explain events, procedures, ideas, or concepts in a historical, scientific, or technical text, including what happened and why, based on specific information in the text. CCSS.ELA-LITERACY.RI.5.3 Explain the relationships or interactions between two or more individuals, events, ideas, or concepts in a historical, scientific, or technical text based on specific information in the text.

Ibn Sina (980-1037), known as Avicenna in Latin, played a considerable role in the development of both Eastern and Western philosophy and science. His contributions to the fields of logic, natural science, psychology, metaphysics, theology, and even medicine were vast. His work was to have a significant impact on Thomas Aquinas, among others, who explicitly and frequently drew upon the ideas of his Muslim predecessor. Avicenna also affected the thinking of the great Islamic theologian al-Ghazali, who asserted that if one could show the incoherence of Avicenna's thought, then one would have demonstrated the incoherence of philosophy in general. But Avicenna's influence is not confined to the medieval period. His logic, natural philosophy, and metaphysics are still taught in the Islamic world as living philosophy, and many contemporary Catholic and evangelical Christian philosophers continue to encounter his ideas through Aquinas's work. Using a small handful of novel insights, Avicenna not only was able to address a host of issues that had troubled earlier philosophers in both the ancient Hellenistic and medieval Islamic worlds, but also fundamentally changed the direction of philosophy, in the Islamic East as well as in Jewish and Christian milieus. Despite Avicenna's important place in the history of ideas, there has been no single volume that both recognizes the complete range of his intellectual activity and provides a rigorous analysis of his philosophical thinking. This book fills that need. In Avicenna Jon McGinnis provides a general introduction to the thinker's intellectual system and offers a careful philosophical analysis of major aspects of his work in clear prose that will be accessible to students as well as to specialists in Islamic studies, philosophy, and the history of science.

This volume focuses on Ibn Sina - the Avicenna of the Latin West - and the enormous impact of his philosophy in both the Islamic and Christian worlds. Jules Janssens opens with a new introductory article, surveying the position of work in the field. The next studies look at Ibn Sina's work and thought, inspired by Alexandrian Neoplatonism on the one hand, and the Qur'an on the other, notably his views on the relationship between God and the world, within the context of Islam. There follow explorations of Ibn Sina's influence on later philosophers, first within the Islamic world and with particular reference to al-Ghazzali, but also, once translated into Latin, in the scholastic world of the West, on figures such as Albert the Great, Thomas Aquinas, and above all Henry of Ghent.

Islamic allegory is the product of a cohesive literary tradition to which few contributed as significantly as Ibn Sina (Avicenna), the eleventh-century Muslim philosopher. Peter Heath here offers a detailed examination of Avicenna's contribution, paying special attention to Avicenna's psychology and poetics and to the ways in which they influenced strains of theological, mystical, and literary thought in subsequent Islamic—and Western—intellectual and religious history. Heath begins by showing how Avicenna's writings fit into the context and general history of Islamic allegory and explores the interaction among allegory, allegoresis, and philosophy in Avicenna's thought. He then provides a brief introduction to Avicenna as an historical figure. From there, he examines the ways in which Avicenna's cosmological, psychological, and epistemological theories find parallel, if diverse, expression in the disparate formats of philosophical and allegorical narration. Included in this book is an illustration of Avicenna's allegorical practice. This takes the form of a translation of the Mi'raj Nama (The Book of the Prophet Muhammad's Ascent to Heaven), a short treatise in Persian generally attributed to Avicenna. The text concludes with an investigation of the literary dimension Avicenna's allegorical theory and practice by examining his use of description metaphor. Allegory and Philosophy in Avicenna is an original and important work that breaks new ground by applying the techniques of modern literary criticism to the study of Medieval Islamic philosophy. It will be of interest to scholars and students of medieval Islamic and Western literature and philosophy.