This ground-breaking volume explores the relatively new academic field of Bnei Anousim studies (also referred to as descendants of New Christians, Conversos, or Marranos), whose Jewish ancestors in Iberia were forcibly converted to Catholicism from 1391 through to the fifteenth century. Chronologically, this book focuses on the eighteenth century, a later period of Inquisition activity marked by the Portuguese Inquisition’s relentless attacks against the Jewish “heresy” and the resultant mass exodus of New Christians from Portugal to Brazil. Several chapters concern the contemporary phenomenon of descendants of these New Christians seeking their Jewish roots. However, among a population that has retained almost no memory of their origins, how authentic are their Jewish roots? After the passage of hundreds of years, how much of what they perceive as “Jewish” is truly a lost Sefardi heritage? This volume addresses these questions from the perspectives of history, demography, genealogy, anthropology, and genetics.

This ground-breaking volume explores the relatively new academic field of Bnei Anousim studies (also referred to as descendants of New Christians, Conversos, or Marranos), whose Jewish ancestors in Iberia were forcibly converted to Catholicism from 1391 through to the fifteenth century. Chronologically, this book focuses on the eighteenth century, a later period of Inquisition activity marked by the Portuguese Inquisition?ÇÖs relentless attacks against the Jewish ?Ç£heresy?Ç¥ and the resultant mass exodus of New Christians from Portugal to Brazil. Several chapters concern the contemporary phenomenon of descendants of these New Christians seeking their Jewish roots. However, among a population that has retained almost no memory of their origins, how authentic are their Jewish roots? After the passage of hundreds of years, how much of what they perceive as ?Ç£Jewish?Ç¥ is truly a lost Sefardi heritage? This volume addresses these questions from the perspectives of history, demography, genealogy, anthropology, and genetics."

In Antisemitic Conspiracy Theories in the Early Modern Iberian World: Narratives of Fear and Hatred, François Soyer offers the first detailed historical analysis of antisemitic conspiracy theories in Spain, Portugal and their overseas colonies between 1450 and 1750. These conspiracy theories accused Jews and conversos, the descendants of medieval Jewish converts to Christianity, of deadly plots and blamed them for a range of social, religious, military and economic problems. Ultimately, many Iberian antisemitic conspiracy theorists aimed to create a ‘moral panic’ about the converso presence in Iberian society, thereby justifying the legitimacy of ethnic discrimination within the Church and society. Moreover, they were also exploited by some churchmen seeking to impose an idealized sense of communal identity upon the lay faithful.

This volume aims to show through various case studies how the interrelations between Jews, Muslims and Christians in Iberia were negotiated in the field of images, objects and architecture during the Later Middle Ages and Early Modernity. . By looking at the ways pre-modern Iberians envisioned diversity, we can reconstruct several stories, frequently interwoven with devotional literature, poetry or Inquisitorial trials, and usually quite different from a binary story of simple opposition. The book’s point of departure narrates the relationship between images and conversions, analysing the mechanisms of hybridity, and proposing a new explanation for the representation of otherness as the complex outcome of a negotiation involving integration. Contributors are: Cristelle Baskins, Giuseppe Capriotti, Ivana Čapeta Rakić, Borja Franco Llopis, Francisco de Asís García García, Yonatan Glazer-Eytan, Nicola Jennings, Fernando Marías, Elena Paulino Montero, Maria Portmann, Juan Carlos Ruiz Souza, Amadeo Serra Desfilis, Maria Vittoria Spissu, Laura Stagno, Antonio Urquízar-Herrera.

"Examines the influential role of visual images in reinforcing the efforts of Spain's Christian-ruled kingdoms to renegotiate the role of their Jewish minority following the territorial expansions of the twelfth and thirteenth centuries"--Provided by publisher.

Inquisitions of heresy have long fascinated both specialists and non-specialists. A Companion to Heresy Inquisitions presents a synthesis of the immense amount of scholarship generated about these institutions in recent years. The volume offers an overview of many of the most significant areas of heresy inquisitions, both medieval and early modern. The essays in this collection are intended to introduce the reader to disagreements and advances in the field, as well as providing a navigational aid to the wide variety of recent discoveries and controversies in studies of heresy inquisitions. Contributors: Christine Ames, Feberico Barbierato, Elena Bonora, Lúcia Helena Costigan, Michael Frassetto, Henry Ansgar Kelly, Helen Rawlings, Lucy Sackville, Werner Thomas, and Robin Vose

"Genie Milgrom was born in Havana, Cuba, into a Roman Catholic family of Spanish ancestry. At the age of five, during the Cuban Revolution, her family immigrated to the United States, and she has lived in Miami, Florida, ever since. Genie was always interested in her family genealogy, but when she learned of the possibility of having Converso Jewish roots, her search for the truth about her family's past took on a deeper significance...She was able to fully document her unbroken maternal lineage, going back as far as 1480, to Pre-Inquisition Spain and Portugal" -- Back cover.