Husna's Story is written by Husna's husband Farid Ahmed. They were praying at El Noor Mosque in Christchurch when a gunman burst in and shot and killed 51 people and injured many others in a terrorist attack. This book tells Husna's story, describing the day of the attack - in all of its normal, mundane detail up until the tragedy, and then the horrendous tragedy of what followed. Interwoven with this is the story of Husna's life, telling of the selflessness and bravery with which she lived her life. As well as looking after her paraplegic husband, Husna was an important member of the community, helping women when they were giving birth, running classes for children and helping many others. Her last selfless act was going back into the mosque to look for her husband on that fateful day. She had already led the other women and children to safety. Tragically she was shot. Husna's husband, Farid Ahmed, quite incredibly, forgives the alleged killer. His remarkable philosophy of forgiveness, peace and love is an example of how religion and faith, through personal application, can be a tool for navigating the most horrific of tragedies.

"Husna's Story is written by Husna's husband Farid Ahmed. They were praying at El Noor Mosque in Christchurch when a gunman burst in and shot and killed 51 people and injured many others in a terrorist attack. This book tells Husna's story, describing the day of the attack - in all of its normal, mundane detail up until the tragedy, and then the horrendous tragedy of what followed. Interwoven with this is the story of Husna's life, telling of the selflessness and bravery with which she lived her life. As well as looking after her paraplegic husband, Husna was an important member of the community, helping women when they were giving birth, running classes for children and helping many others. Her last selfless act was going back into the mosque to look for her husband on that fateful day. She had already led the other women and children to safety. Tragically she was shot. Husna's husband, Farid Ahmed, quite incredibly, forgives the alleged killer. His remarkable philosophy of forgiveness, peace and love is an example of how religion and faith, through personal application, can be a tool for navigating the most horrific of tragedies."--Publisher's description.

The couple had been praying when a gunman burst into the mosque. He shot and killed 51 people that day and injured many others. In this book Husna's husband, Farid Ahmed, tells Husna's story, including the day of the attack. Farid describes the selflessness and bravery with which Husna lived her life. As well as looking after her daughter and paraplegic husband, Husna was an important member of the community, helping women and running classes for children. Her last selfless act was going back into the mosque to look for her husband on that fateful day, after she had already led other women and children to safety. Husna's husband, quite remarkably, forgives the alleged killer. Farid's philosophy of forgiveness, peace and love is an example of how faith and humanity can be tools for navigating even the most horrific of tragedies.

Religion has featured in Anglophone literature in Malaysia from colonial times to the present. In Intimating the Sacred, Andrew Hock Soon Ng considers the practice of everyday religiosity as represented in literature, which is often starkly opposed to the impression created by religious rhetoric promoted by the government. The book's examination of intersections between (post)modernity and religion highlights links between religion and other facets of colonial and postcolonial identity such as class, gender and sexuality. It will appeal not only to scholars and specialists, but also to anyone who enjoys modern Southeast Asian literature. Andrew Hock Soon Ng is senior lecturer in literary studies at Monash University, Sunway Campus, Malaysia. He is the author of Dimensions of Monstrosity in Contemporary Narratives and Interrogating Interstices. "In Intimating the Sacred, Andrew Hock Soon Ng confirms his status as one of the most important new voices in Malaysian literary studies, moving beyond national and postcolonial frameworks to a more subtle plotting of the psychic contours of Malaysian modernity." – Philip Holden, National University of Singapore "In Malaysia, the relationships between various religions, the state ideology and the multicultural composition of the populace are fraught with tension. Ng's book, with critical insights derived from a balanced treatment of texts and theory, deals with these issues in a robust and uncompromising manner. This is a welcome contribution to Southeast Asian literary studies." – Eddie Tay, author of Colony, Nation, and Globalisation "This refreshing approach to Malaysian canonical texts combines diverse literary theories and religion. Courageous and convincing, it engages post colonialism, feminism, and theories of religion with a sophisticated focus on texts." – Gaik Cheng Khoo, Australian National University

The fifteen chapters in this volume explore both new and tested theoretical perspectives on literature and culture at large; this multiplicity of discourses is a reflection of the implicit discontent in conforming to the New World Order, and a contestation against hierarchical relationships between countries, which inform the social, cultural and political climates of weaker nations. With the political and economic hegemony of stronger nations, weaker nations run the risk of being dominated, or at the very least, having their own national identity and sovereignty steeped in ambivalence in the face of a globalised culture. This volume hopes to bring together critical views in relation to the construction of cultural studies in the Western framework, the application of literary theory in the readings of vernacular literature, contestation of the mainstream scientistic methodology of cultural evaluation, the role of English literature in Asian cultures, the application of postcolonial theory in literature, literary ethics in relation to Islamic literature, as well as the Islamic and Western conceptions of democracy. More than half of the articles in this collection centre on Islam as a guiding principle, or as a context through which critical perspectives are made on literature and culture in today’s globalised world order. This inadvertent foregrounding of Islam reflects a continuing dialogue on and with Islam and its significant impact on existing academic discourses founded upon Western-style scholarship.

Looking at a wide selection of Pakistani novels in English, this book explores how literary texts imaginatively probe the past, convey the present, and project a future in terms that facilitate a sense of collective belonging. The novels discussed cover a range of historical movements and developments, including pre-20th century Islamic history, the 1947 partition, the 1971 Pakistani war, the Zia years, and post-9/11 Pakistan, as well as pervasive themes, including ethnonationalist tensions, the zamindari system, and conspiracy thinking. The book offers a range of representations of how and whether collective belonging takes shape, and illustrates how the Pakistani novel in English, often overshadowed by the proliferation of the Indian novel in English, complements Pakistani multi-lingual literary imaginaries by presenting alternatives to standard versions of history and by highlighting the issues English-language literary production bring to the fore in a broader Pakistani context. It goes on to look at the literary devices and themes used to portray idea, nation and state as a foundation for collective belonging. The book illustrates the distinct contributions the Pakistani novel in English makes to the larger fields of postcolonial and South Asian literary and cultural studies.

Featuring: Ahmed Fakharany, Azza Sultan, Belal Fadl , Camellia Hussein , Michel Hanna, Mansoura Ez Eldin , Nora Nagi, Heba Khamis, Mohamed Kheir, Ahmed Naji, Ahmed Wael & Yasmine El Rashidi Egypt + 100 poses a question to twelve contemporary Egyptian authors: what might your country look like in the year 2111 – exactly a century after the failed Tahrir Square Revolution? Might Egypt still be in the grip of ‘friendly authoritarianism’, clinging to power with all the weapons of futurism at its disposal: protest-avoidant architecture, excessive surveillance, the slow replacement of the outside world with the virtual one. Or might other historical forces come into play, pairing pragmatism with tolerance, and realising some of the lost aspirations of the long-cancelled ‘Arab Spring’. Covering a range of styles – from SF noir, to supernatural horror, to political farce – these stories use the blank canvas of the future to process recent traumas that Egypt has yet to come to terms with. Along the way, we encounter gladiatorial entertainments, anti-procreation resistance movements, the decline of Cairo into a lawless wasteland, far from the gated security of the New Capital, and the simultaneous flooding of lower Egypt with the drying up of the Nile. Each story offers an object lesson in the strange logic of authoritarianism, and how, as the editor puts it, politicians’ fantasies ‘eventually become the citizens’ worst nightmares.’ Translated by: Majd Abu Shawish, Robin Moger, Andrew Leber, Elisabeth Jaquette, Mohammed Ghalayini, Raphael Cohen, Raph Cormack, Paul Starkey, Mayada Ibrahim, Basma Ghalayini. Maisa Almanasreh, and Rana Asfour.