Given the evolutionary and developmental processes that form a human being, can we plausibly believe that people can make rational and autonomous choices about their lives? How can such choices be non-arbitrary and compelling if there are no norms outside the historical process against which they can be judged? And if that historical process is simply an accidental episode in an indifferent universe, what sorts of meanings can individual lives and choices have?

"We usually identify international orders with stability and established arrangements of units and institutionalization"--

"The book surveys the origins of the doctrine of the covenant of works. The doctrine originates in the patristic era and fully flowers in the sixteenth century among Reformed theologians. The doctrine develops from a web of biblical texts and becomes codified in confessions of the seventeenth century. But in the eighteenth and nineteenth centuries, support for the doctrine began to wane until Reformed theologians in the twentieth century outright rejected it. There were, however, theologians who continued to promote the doctrine because they continued to use the same interpretive methods as earlier proponents of the doctrine"--

Richard Rorty was one of the most controversial and influential philosophers of the late twentieth century. McClean re-evaluates Rorty’s work in the light of his liberal cosmopolitan outlook, showing how it can be applied to a range of social and political issues.

I first became acquainted with Dr. Gottlieb Guntern's work at several scientific symposia and was impressed by the way he combined originality and imagination with the proper use of careful, multidisciplinary epidemiologic approaches. Dr. Guntern has attacked some of the cardinal aspects of the consequences, in terms of health, well.being. and social function, of rapid social change in an originally isolated rural community - a phenomenon that is occurring at an accelerating rate in developing, as well as in developed, countries. This worldwide problem is approached by Dr. Guntern in a holistic manner. Health and social function are seen as integrated elements of human existence and are studied accordingly. His analysis of social events and their consequences for health and well being in a small Alpine village can serve as a paradigm for the study of the process of social change and its various consequences elsewhere. In view of the problem's importance and being impressed by the thoroughness and ingenuity of Dr. Guntern's multifaceted approach, I encouraged him to make the study available to an international readership. Dr. Guntern's book is warmly recommended not only to epidemiologists, sociologists, anthropologists, and psychiatrists, but also to all those interested in psychosocial and psychosocially induced problems in today's and tomorrow's environments. Lennard Levi, M.D.