The Medieval Worldview that Regarded Human Beings as at the Center of God's plans for His universe has long been regarded as obsolete; its synthesis of Christian theology and Greek philosophy having collapsed under the weight of Copernicus, Galileo, and Darwin. The popular stereotype is that Science, both in the Copernican revolution that dethroned the earth-centered view of the cosmos and in subsequent developments in evolutionary theory and general relativity, has marginalized and trivialized human existence, revealing humanity's "place in the cosmos" to be accidental, peripheral, and ultimately meaningless. However, an investigation into both modern Christian theology and contemporary twenty-first century Science reveals just the opposite, providing solid evidence in the interdisciplinary dialogue concerning the significance of humanity within the universe. In this important study, Christopher Fisher analyzes several modern theologians, including Wolfhart Pannenberg, Karl Rahner, and John Zizioulas, to reveal how contemporary ecumenical theology is deeply and intrinsically committed to a high view of human cosmic significance as a consequence of Christianity's indelible Trinitarian and incarnational faith. Fisher then demonstrates how research in contemporary natural Science confirms this finding in its own way, as recent primate intelligence studies, artificial intelligence research, and even the quest for extra-terrestrial intelligence reveal the wonder of human uniqueness. A contemporary version of the teleological argument also resurfaces in consideration of cosmic evolutionary perspectives on human existence. Even ecological concerns take on a new poignancy with the realization that, among material creatures, only human beings are capable of addressing the world's situation. This interdisciplinary study uncovers the surprising coherence and convergence of Christian Theology and Natural Science on the subject of human existence and significance here at the beginning of the twenty-first century, and it highlights the very unique role of humanity in global and cosmic history. "Through an incisive study of several leading twentieth-century theologians, Chris Fisher explores the ecumenical consensus for a strong reading of human cosmic significance. While acknowledging problems surrounding earlier forms of anthropocentrism, he argues that Christian theology remains wedded to a high understanding of the place of human beings in the economy of creation and salvation. This is a valuable contribution to an important debate in contemporary theology."---David Fergusson, University of Edinburgh "This is a fascinating work on the interface between theology and science... The author's remarkable breadth of knowledge, clarity of thought, and lucid writing style enable him to help the reader to understand the coherence between science and faith. This scholarly work is an irenic and well-informed presentation of the Christian faith and will become one of the primary textbooks in theology, philosophy of religion, and philosophy of science."---Laurence W. Wood, Asbury Theological Seminary

“Enriching our Vision of Reality is elegant, erudite, and animated by a constant enthusiasm for its subject. There is everything here—science, theology, philosophy, biography, even some poetry—all enlisted to help us to see the world as it is, both more clearly and with greater delight.” —Reverend Doctor Andrew Davison, Starbridge Lecturer in theology and natural sciences, University of Cambridge, and fellow in theology at Corpus Christi College “It’s a pleasure to read an introduction to science and Christian belief that is both erudite and accessible. McGrath’s new book is rich with personal examples, biographies of famous scientists and theologians, and effective refutations of their detractors. This invitation to move forward from a bifurcated to an expansive view of reality is recommended for all who seek an ‘integrated understanding’ of science and Christian faith.” —Philip Clayton, editor of The Oxford Handbook of Religion and Science In this exceptional volume, leading theologian Alister McGrath writes for scientists with an interest in theology, and Christians and theologians who are aware of the importance of the natural sciences. A scene-setting chapter explores the importance of the human quest for intelligibility. The focus then moves to three leading figures who have stimulated discussion about the relationship between science and theology in recent years: Charles Coulson, an Oxford professor of theoretical chemistry who was also a prominent Methodist lay preacher; Thomas F. Torrance, perhaps the finest British theologian of the twentieth-century; and John Polkinghorne, a theoretical physicist and theologian. The final section of the book features six “parallel conversations” between science and theology, which lay the groundwork for the kind of enriched vision of reality the author hopes to encourage. Here, we are inspired to enjoy individual aspects of nature while seeking to interpret them in the light of deeper revelations about our gloriously strange universe.

This book explores the historical relations between science and religion and discusses contemporary issues with perspectives from cosmology, evolutionary biology and bioethics.

A comparison of the cognitive foundations of religion and science and an argument that religion is cognitively natural and that science is cognitively unnatural.

Our understanding of human rationality has changed significantly since the beginning of the century, with growing emphasis being placed on multiple rationalities, each adapted to the specific tasks of communities of practice. We may think of the world as an ontological unity-but we use a plurality of methods to investigate and represent this world. This development has called into question both the appeal to a universal rationality, characteristic of the Enlightenment, and also the simple 'modern-postmodern' binary. The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to other disciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world. Alister E. McGrath offers a major reappraisal of what it means to be 'rational' which will have significant impact on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. What does this mean for the natural sciences? For the philosophy of science? For Christian theology? And for the interdisciplinary field of science and religion? How can a single individual hold together scientific and religious ideas, when these arise from quite different rational approaches? This ground-breaking volume sets out to engage these questions and will provoke intense discussion and debate.

Stephen Gaukroger presents an original account of the development of empirical science and the understanding of human behaviour from the mid-eighteenth century. Since the seventeenth century, science in the west has undergone a unique form of cumulative development in which it has been consolidated through integration into and shaping of a culture. But in the eighteenth century, science was cut loose from the legitimating culture in which it had had a public rationale as a fruitful

This extraordinary volume models a fruitful interaction between the profound discoveries of the natural sciences and the venerable and living wisdoms of the world's major religions. Bridging Science and Religion brings together distin-guished contributors to the sciences, comparative philosophy, and religious studies to address the most important current questions in the field. Sponsored by the Center for Theology and the Natural Sciences in Berkeley, it is an ideal starting point for novices, yet has much to offer academics, professionals, and students. Part 1 establishes a working methodology for bridge-building between scientific and religious approaches to reality. Part 2 lays down the challenge to current theological and ethical positions from genetics, neuroscience, natural law, and evolutionary biology. Part 3 offers a religious response to modern science from scholars working out of Islamic, Jewish, Hindu, Orthodox, Latin American Catholic, and Chinese contexts. Showcasing attitudes toward science from outside the West and an inclusive and comparative perspective, Bridging Science and Religion brings a new and timely dimension to this burgeoning field.