This volume explores the dynamics of human adaptation to social, political, ideological, economic, and environmental factors in Mesoamerica and includes a wide array of topics, such as the hydrological engineering behind Teotihuacan’s layout, the complexities of agriculture and sustainability in the Maya lowlands, and the nuanced history of abandonment among different lineages and households in Maya centers. The authors aptly demonstrate how culture is the mechanism that allows people to adapt to a changing world, and they address how ecological factors, particularly land and water, intersect with nonmaterial and material manifestations of cultural complexity. Contributors further illustrate the continuing utility of the cultural ecological perspective in framing research on adaptations of ancient civilizations. This book celebrates the work of Dr. David Webster, an influential Penn State archaeologist and anthropologist of the Maya region, and highlights human adaptation in Mesoamerica through the scientific lenses of anthropological archaeology and cultural ecology. Contributors include Elliot M. Abrams, Christopher J. Duffy, Susan Toby Evans, Kirk D. French, AnnCorinne Freter, Nancy Gonlin, George R. Milner, Zachary Nelson, Deborah L. Nichols, David M. Reed, Don S. Rice, Prudence M. Rice, Rebecca Storey, Kirk Damon Straight, David Webster, Stephen L. Whittington, Randolph J. Widmer, John D. Wingard, and W. Scott Zeleznik.

"This volume explores the dynamics of human adaptation to social, political, ideological, economic, and environmental factors in Mesoamerica and includes a wide array of topics, such as the hydrological engineering behind Teotihuacan’s layout, the complexities of agriculture and sustainability in the Maya lowlands, and the nuanced history of abandonment among different lineages and households in Maya centers.The authors aptly demonstrate how culture is the mechanism that allows people to adapt to a changing world, and they address how ecological factors, particularly land and water, intersect with nonmaterial and material manifestations of cultural complexity. Contributors further illustrate the continuing utility of the cultural ecological perspective in framing research on adaptations of ancient civilizations.This book celebrates the work of Dr. David Webster, an influential Penn State archaeologist and anthropologist of the Maya region, and highlights human adaptation in Mesoamerica through the scientific lenses of anthropological archaeology and cultural ecology."

In this revised and updated 1993 edition the authors synthesize recent research to provide a comprehensive survey of Mesoamerica.

Night and Darkness in Ancient Mesoamerica is the first volume to explicitly incorporate how nocturnal aspects of the natural world were imbued with deep cultural meanings and expressed by different peoples from various time periods in Mexico and Central America. Material culture, iconography, epigraphy, art history, ethnohistory, ethnographies, and anthropological theory are deftly used to illuminate dimensions of darkness and the night that are often neglected in reconstructions of the past. The anthropological study of night and darkness enriches and strengthens the understanding of human behavior, power, economy, and the supernatural. In eleven case studies featuring the residents of Teotihuacan, the Classic period Maya, inhabitants of Rio Ulúa, and the Aztecs, the authors challenge archaeologists to consider the influence of the ignored dimension of the night and the role and expression of darkness on ancient behavior. Chapters examine the significance of eclipses, burials, tombs, and natural phenomena considered to be portals to the underworld; animals hunted at twilight; the use and ritual meaning of blindfolds; night-blooming plants; nocturnal foodways; fuel sources and lighting technology; and other connected practices. Night and Darkness in Ancient Mesoamerica expands the scope of published research and media on the archaeology of the night. The book will be of interest to those who study the humanistic, anthropological, and archaeological aspects of the Aztec, Maya, Teotihuacanos, and southeastern Mesoamericans, as well as sensory archaeology, art history, material culture studies, anthropological archaeology, paleonutrition, socioeconomics, sociopolitics, epigraphy, mortuary studies, volcanology, and paleoethnobotany. Contributors: Jeremy Coltman, Christine Dixon, Rachel Egan, Kirby Farah, Carolyn Freiwald, Nancy Gonlin, Julia Hendon, Cecelia Klein, Jeanne Lopiparo, Brian McKee, Jan Marie Olson, David M. Reed, Payson Sheets, Venicia Slotten, Michael Thomason, Randolph Widmer, W. Scott Zeleznik

Were most commoners in ancient Mesoamerica poor? In a material sense, yes, probably so. Were they poor in their beliefs and culture? Certainly not, as Commoner Ritual and Ideology in Ancient Mesoamerica demonstrates. This volume explores the ritual life of Mesoamerica's common citizens, inside and outside of the domestic sphere, from Formative through Postclassic periods. Building from the premise that ritual and ideological expression inhered at all levels of society in Mesoamerica, the contributors demonstrate that ideology did not emanate solely from exalted individuals and that commoner ritual expression was not limited to household contexts. Taking an empirical approach to this under-studied and under-theorized area, contributors use material evidence to discover how commoner status conditioned the expression of ideas and values. Revealing complex social hierarchies that varied across time and region, this volume offers theoretical approaches to commoner ideology, religious practice, and sociopolitical organization and builds a framework for future study of the correlation of ritual and ideological expression with social position for Mesoamericanists and archaeologists worldwide.

This volume offers a novel interdisciplinary view of the migration, mobility, ethnicity, and social identities of pre-Columbian Mesoamerican peoples. In studies that combine bioarchaeology, ethnohistory, isotope data, and dental morphology, contributors demonstrate the challenges and rewards of such integrative work when applied to large regional questions of population history. The essays in this volume are the results of fieldwork in Honduras, Belize, and a variety of sites in Mexico. One chapter uses dental health data and burial rituals to investigate the social status of sacrificial victims during the Late Classic period. Another analyzes skeletal remains from multiple research perspectives to explore the immigrant makeup of the multiethnic city of Copan. Contributors also use strontium and oxygen isotope data from tooth enamel and dental morphological traits to test hypotheses about migration, and they incorporate ethnohistorical sources in an examination of ancient Maya understandings of belonging and otherness. Revealing how complementary fields of study can together create a better understanding of the complex forces that impact population movements, this volume provides an inspiring picture of the exciting collaborative work currently under way among researchers in the region. A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen

From the early cities in the second millennium BC to the Aztec capital of Tenochtitlan on the eve of the Spanish conquest, Ancient Mesoamericans created landscapes full of meaning and power in the center of their urban spaces. The sixteenth century description of Tenochtitlan by Bernal Diaz del Castillo and the archaeological remnants of Teotihuacan attest to the power and centrality of these urban configurations in Ancient Mesoamerican history. In Landscape and Power in Ancient Mesoamerica, Rex Koontz, Kathryn Reese-Taylor, and Annabeth Headrick explore the cultural logic that structured and generated these centers.Through case studies of specific urban spaces and their meanings, the authors examine the general principles by which the Ancient Mesoamericans created meaningful urban space. In a profoundly interdisciplinary exchange involving both archaeologists and art historians, this volume connects the symbolism of those landscapes, the performances that activated this symbolism, and the cultural poetics of these ensembles.