Women preachers are everywhere. The pulpit, once a bastion of male presence and power, has become, in many denominations, a place where women regularly exercise their gifts, leading congregations and proclaiming God's word each week. The number of women scholars who are publishing and teaching in the field of preaching has also expanded dramatically. Leonora Tubbs Tisdale explores how the presence of women preachers and scholars of preaching has transformed the practice of homiletics this country—from the reclamation of women’s “herstory” in preaching, to the topics addressed in preaching and scholarship, to the way in which Biblical hermeneutics and theologizing are undertaken in preaching, to the imagery, illustrations, shape and embodiment of the sermons themselves. How Women Transform Preaching begins with a fascinating survey, including statistical information and historical analysis. Interviewing 16 women preachers/homileticians, Tisdale shares ‘untold stories’ of women preachers throughout history who are largely unknown but who serve as examples of both the struggle and power of women’s preaching. She then tells the stories of contemporary women preachers. Throughout, Tisdale draws practical lessons for the reader, showing what students, homileticians, and preachers can learn from extraordinary women preachers.

An invitation and a challenge to today's church leaders to practice preaching that makes a difference not only in the church but in the world. Pastor, professor, and missionary Al Tizon offers chapters grounded in biblical themes for mission and then allows guest preachers to illustrate how those themes may be proclaimed from our pulpits. Features sermons from Greg Boyd, Shane Claiborne, Brenda Salter-McNeil, Ron Sider, and more!

Considering the lack of resources that exists in the study of women's preaching, Kim makes a very significant contribution to the development of homiletics, as it joins together the history of women preachers with theological reflection from other women preachers as well as herself. It is the author's hope that this book will provide a broader and deeper basis for the theology of preaching as well as practical ways in which preachers can improve their own preaching by looking at a woman's perspective. "Kim's ground-breaking book is the first comprehensive narrative of women preachers from the Second Testament to the Second Millennium. Through Kim's eyes, we see women as a constant and forceful (if often subversive) presence in Christian preaching. After focusing on the medieval period, the Reformation, and the early twentieth century, the author brings her autobiography close to the surface as she leads us to consider women and the politics of God in the colonial and post-colonial eras, with a special focus on Asia. The book climaxes with a call to envision preaching as partnership with God that facilitates partnership in the church and world in the service of liberation."---Ronald J. Allen Nettie Sweeney and Hugh Th. Miller Professor of Professor of Preaching and New Testament, Christian Theological Seminary, Indianapolis, Indiana "Kim's exciting exploration of the history of women preachers illuminates the remarkable perseverance of God and the women who partner with God to bring words of peace and transformation to the world. Those churches that continue to deny women's preaching do more than simply perpetuate an inequality. They also quench the Spirit who years to transform us co-workers in the liberative work of God."---Cliff Guthrie Associate Professor of Homiletics and Pastoral Studies, Bangor Theological Seminary, Bangor, Maine

Few debates divide the contemporary church more than the issue of call. The question of who can be called to preach segregates denominations, divides people within churches, and undermines its public witness. Yet, curiously little homiletic attention has been paid to the issue of call. Because the practice of call has not been subjected to critical inquiry, it has taken on power. Power lies hidden in the crevices of the question of who can be called to preach; power lies in the institutional narrative and approved stories of call; power lies in the discordant debates, equally in the stifling silence. Claiming the Call to Preach critically examines the dominant historical narrative that overtly or covertly has exercised its power to keep women from preaching. Donna Giver-Johnston here recovers the histories of four notable female preaching pioneers who affected change in the religious landscape of nineteenth-century America: Jarena Lee, Frances Willard, Louisa Woosley, and Florence Spearing Randolph. These women, diverse in religion, race, class, and culture each told their story of call in distinctive ways that articulated strong and effective rhetorical arguments for ecclesiastical sanction to give them a place in the pulpit. Recovering their rhetorical witness helps to fill in the gaps in the history of preaching in America, contribute to research and pedagogies in the field of homiletics, and provide today's women--and all candidates for ministry--with different theological models and narrative strategies by which to effectively interpret and claim their calls to preach. These women who spoke truth to power help us reimagine a church today that no longer questions the legitimacy of one's call to preach, but endorses previously silenced voices, and is therefore strengthened by women's voices from the pulpit.

Should women who preach, preach as women? Preaching Women argues that far from being a gender-neutral space, the pulpit is a critical place in which a gender imbalance can begin to be redressed. There is a vital need for women preachers to speak out of their experience of living as women in today’s culture and church Filling a glaring gap in the literature around homiletics, Filling a glaring gap in the literature around homiletics, Preaching Women considers reasons why women preachers should preach from their experiences as women, what women bring to preaching that is missing without us, and how women preachers can go about the task of biblical preaching. With a foreword by Libby Lane.

Listeners do love their pastors and they agree with the sermon content they hear,' Lori Carrell once explained to a group of pastors, 'but most sermons don't ask for change, and most listeners don't experience spiritual growth as a result of the sermon.' A participant responded: 'Let's get practical. I want my preaching to make a difference. What changes are worth making, and how do I make them?' In Preaching that Matters, Lori Carrell shares answers to that question, drawing on the experiences of thousands of people—preachers and their listeners—whose effort she has studied over many years. In each chapter of this book, she offers research revelations about high impact preaching that will encourage and challenge readers to continue to grow as preachers. She then links these principles with Reflective Practice Challenges (RPCs), exercises that honor the rich experiences of pastors while opening opportunities for self-analysis, spiritual introspection, conversation with a trusted other, or implementation of research-based preaching recommendations. The activities have been used by hundreds of other pastors, and each RPC has been carefully selected for its demonstrated contribution to the process of transforming sermon communication. A selection of the RPCs are available as a downloadable file. E-mail [email protected] for more information. As a communication expert, Carrell approaches preaching from a 'sermon communication' paradigm. She begins with the task of identifying the spiritually transformative purpose of the sermon and then explores exegeting, organizing, deepening, and delivering the sermon, as well as listening to the listeners and planning for continued transformation. Her own goal is simple: to inspire and equip clergy to make changes that will enhance the transformative power of their preaching. To connect with others reading Preaching That Matters and to find an onlne accountability partner, join the book's Google+ communities.

"Rosaria, by the standards of many, was living a very good life. She had a tenured position at a large university in a field for which she cared deeply. She owned two homes with her partner, in which they provided hospitality to students and activists that were looking to make a difference in the world. In the community, Rosaria was involved in volunteer work. At the university, she was a respected advisor of students and her department's curriculum. And then, in her late 30s, Rosaria encountered something that turned her world upside down -- the idea that Christianity, a religion that she had regarded as problematic and sometimes downright damaging, might be right about who God was. That idea seemed to fly in the face of the people and causes that she most loved. What follows is a story of what she describes as a train wreck at the hand of the supernatural. These are her secret thoughts about those events, written as only a reflective English professor could."--Back cover.