Is there an inevitable global violent clash unfolding between the world's largest religions: Islam and Christianity? Do religions cause violent conflicts, or are there other factors at play? How can we make sense of increasing reports of violence between Christian and Muslim ethnic communities across the world? By seeking to answer such questions about the relationship between religion and violence in today's world, Ziya Meral challenges popular theories and offers an alternative explanation, grounded on insights inferred from real cases of ethno-religious violence in Africa and the Middle East. The relationship between religion and violence runs deep and both are intrinsic to the human story. Violence leads to and shapes religion, while religion acts to enable violence as well as providing responses that contain and prevent it. However, with religious violence being one of the most serious challenges facing the modern world, Meral shows that we need to de-globalise our analysis and focus on individual conflicts, instead of attempting to provide single answers to complex questions.

There is a long-standing fear of that which is not understood. Since September 11, 2001 the fear surrounding the violent elements of religion has led to heightened tensions. Research is thus essential to counteract the effects of 'religious xenophobia'. In this compelling book J.P. Larsson investigates religious violence, terrorism and armed conflict in order to deliver the understanding required for a more peaceful world and to allow for a framework of conflict transformation. This multi-disciplinary text will greatly interest those in the fields of international relations, theology and sociology.

Violence has always played a part in the religious imagination, from symbols and myths to legendary battles, from colossal wars to the theater of terrorism. The Oxford Handbook of Religion and Violence surveys intersections between religion and violence throughout history and around the world. The forty original essays in this volume include overviews of major religious traditions, showing how violence is justified within the literary and theological foundations of the tradition, how it is used symbolically and in ritual practice, and how social acts of violence and warfare have been justified by religious ideas. The essays also examine patterns and themes relating to religious violence, such as sacrifice and martyrdom, which are explored in cross-disciplinary or regional analyses; and offer major analytic approaches, from literary to social scientific studies. The contributors to this volume--innovative thinkers who are forging new directions in theory and analysis related to religion and violence--provide novel insights into this important field of studies. By mapping out the whole field of religion and violence, The Oxford Handbook of Religion and Violence will prove an authoritative source for students and scholars for years to come.

In 2014, more people died at the hands of IS, Boko Haram, Al-Shabaab and affiliated groups than died as a result of religious violence during a single year period since the beginning of the 1990s. While the consolidation of these groups in the Middle East, North and Central Africa is of substantial importance, religious violence is on the rise globally and comprises agents of multiple faiths. The Hague Centre for Strategic Studies (HCSS) has produced a report into the rising threat posed by religious violence to the global security environment. Barbarism and Religion: The Resurgence of Holy Violence looks at the key issues at stake in tackling this issue, to assess how policy-makers respond, given the vast, border-defying parameters, rapidly evolving mechanisms and complex ties with socio-political factors .

First Published in 2015. Daily newspaper headlines, talk radio and cable television broadcasts, and Internet news web sites continuously highlight the relationship between religion and violence. These media contain stories about such diverse incidents as suicide attacks by Islamic fundamentalists in Afghanistan, Iraq, Israel, Pakistan, and elsewhere, and assassinations of doctors who perform abortions by white American Christian true believers in the United States. How does one make sense of the role of religion in violence, and of perpetrators of violence who cite religion as a motivation? This encyclopedia includes a wide range of entries: biographies of key figures, historical events, religious groups, countries and regions where religion and violence have intersected, and practices, rituals, and processes of religious violence.

This timely collection by distinguished scholars provides an incisive insight into the reaction of the discipline of religious studies to the post 9/11 world.

Is religion inherently violent? If not, what provokes violence in the name of religion? Do we mischaracterize religion by focusing too much on its violent side?In this intriguing, original study of religious violence, Prof. Hector Avalos offers a new theory for the role of religion in violent conflicts. Starting with the premise that most violence is the result of real or perceived scare resources, Avalos persuasively argues that religion creates new scarcities on the basis of unverifiable or illusory criteria. Through a careful analysis of the fundamental texts of Judaism, Christianity, Islam, and Hinduism, Dr. Avalos explains how four scarce resources have figured repeatedly in creating religious violence: sacred space (e.g., the perception by three world religions that Jerusalem is sacred); the creation of holy scriptures (believed to be privileged revelations of God's will); group privilege (stemming from such beliefs as a chosen people or predestination, which also creates a group of outsiders); and salvation (by which concept some are accepted and others rejected). Thus, Avalos shows, religious violence is often the most unnecessary violence of all since the scarce resources over which religious conflicts ensue are not actually scare or need not be scarce.Comparing violence in religious and nonreligious contexts, Avalos makes the compelling argument that if we condemn violence caused by scarce resources as morally objectionable, then we must consider even more objectionable violence provoked by alleged scarcities that cannot be proven to exist. He also examines the Nazi Holocaust and the Stalinist Terror, which have been attributed to the pernicious effects of atheism or secular humanism. By contrast, Avalos pinpoints underlying religious factors as the cause of these horrific instances of genocidal violence.This serious philosophical examination of the roots of religious violence adds much to our understanding of a perennial source of widespread human suffering.Hector Avalos (Ames, IA) is associate professor of Religious Studies at Iowa State University, the author of five books on biblical studies and religion, the former editor of the Journal for the Critical Study of Religion, and executive director of the Committee for the Scientific Examination of Religion.