American evangelicalism has recently experienced a new openness to Roman Catholicism, and many evangelicals, both famous and ordinary, have joined the Catholic Church or are considering the possibility. This book helps evangelicals who are exploring Catholicism to sort out the kind of concerns that typically come up in discerning whether to enter into the full communion of the Catholic Church. In simple language, it explains many theological misunderstandings that evangelicals often have about Catholicism and suggests the kind of practical steps many take to enter the Catholic Church. The book frames evangelicals becoming Roman Catholic as a kind of "paradigm shift" involving the buildup of anomalies about evangelicalism, a crisis of the evangelical paradigm, a paradigm revolution, and the consolidation of the new Catholic paradigm. It will be useful for both evangelicals interested in pursuing and understanding Catholicism and Catholic pastoral workers seeking to help evangelical seekers who come to them.

American evangelicalism has recently experienced a new openness to Roman Catholicism, and many evangelicals, both famous and ordinary, have joined the Catholic Church or are considering the possibility. This book helps evangelicals who are exploring Catholicism to sort out the kind of concerns that typically come up in discerning whether to enter into the full communion of the Catholic Church. In simple language, it explains many theological misunderstandings that evangelicals often have about Catholicism and suggests the kind of practical steps many take to enter the Catholic Church. The book frames evangelicals becoming Roman Catholic as a kind of "paradigm shift" involving the buildup of anomalies about evangelicalism, a crisis of the evangelical paradigm, a paradigm revolution, and the consolidation of the new Catholic paradigm. It will be useful for both evangelicals interested in pursuing and understanding Catholicism and Catholic pastoral workers seeking to help evangelical seekers who come to them.

Restless for rootedness, many Christians are abandoning Protestantism altogether. Many evangelicals today are aching for theological rootedness often found in other Christian traditions. Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a "me and my Bible" approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity. By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Over the course a single decade, dozens of students, alumni, and professors from a conservative, Evangelical seminary in North Carolina (Southern Evangelical Seminary) converted to Catholicism. These conversions were notable as they occurred among people with varied backgrounds and motivations many of whom did not share their thoughts with one another until this book was produced. Even more striking is that the seminary's founder, long-time president, and popular professor, Dr. Norman Geisler, had written two full-length books and several scholarly articles criticizing Catholicism from an Evangelical point of view. What could have led these seminary students, and even some of their professors, to walk away from their Evangelical education and risk losing their jobs, ministries, and even family and friends, to embrace the teachings they once rejected as false or even heretical? Speculation over this phenomenon has been rampant and often dismissive and misguided leading to more confusion than understanding. The stories of these converts are now being told by those who know them best the converts themselves. They discuss the primary issues they had to face: the nature of the biblical canon, the identification of Christian orthodoxy, and the problems with the Protestant doctrines of sola scriptura (""scripture alone"") and sola fide (""faith alone"").

Perceiving a disconnect between their Protestant tradition and ancient Christianity, younger generations are abandoning evangelicalism for traditions that appear more rooted in the early church. Surveying five centuries church history, Ken Stewart argues for the rich Protestant connections to the Reformation and early Christianity.

Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming). However, when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest. No single, unitary paradigm defines conversion and no easily explicable process accounts for why people convert to Christianity. Rather, a multiplicity of factors-historical, personal, social, geographical, theological, psychological, and cultural-shape the converting process. A History of Christian Conversion not only narrates the conversions of select individuals and peoples, it also engages current theories and models to explain conversion, and examines recurring themes in the conversion process: divine presence, gender and the body, agency and motivation, testimony and memory, group- and self-identity, "authentic" and "nominal" conversion, and modes of communication. Accessible to scholars, students, and those with a general interest in conversion, Kling's book is the most satisfying and comprehensive account of conversion in Christian history to date; this major work will become a standard must-read in conversion studies.