Losing Love and Watch Over My Life are both standalone books in the What Will Be book series and can be read in any order, but it is recommended that both are read before the release of the third book in the series (2022). To fall in love with her future, she must face the consequences of her past. When I was nineteen, I had a plan. Work hard, become a teacher, and spend the rest of my life with my childhood sweetheart, Nick. But here's the thing with plans-they're fickle. I didn't plan for Nick to die that year, or all the choices I'd have to make. Six years on, I didn't plan to stumble into Alex Hale-the man with piercing blue eyes and a smile that makes me melt. I didn't plan to fall in love with him. With his heat and passion, he reignited the fire I had lost. But I made choices in my past that will jeopardize everything. It's a past that taught me our words can hurt, but it's the ones we don't have time to say that can destroy us.

“An intriguing amalgam of personal memoir, philosophical speculation, natural lore, cultural history, and art criticism.” —Los Angeles Times From the award-winning author of Orwell's Roses, a stimulating exploration of wandering, being lost, and the uses of the unknown Written as a series of autobiographical essays, A Field Guide to Getting Lost draws on emblematic moments and relationships in Rebecca Solnit's life to explore issues of uncertainty, trust, loss, memory, desire, and place. Solnit is interested in the stories we use to navigate our way through the world, and the places we traverse, from wilderness to cities, in finding ourselves, or losing ourselves. While deeply personal, her own stories link up to larger stories, from captivity narratives of early Americans to the use of the color blue in Renaissance painting, not to mention encounters with tortoises, monks, punk rockers, mountains, deserts, and the movie Vertigo. The result is a distinctive, stimulating voyage of discovery.

“Hold tight. The way to go mad without losing your mind is sometimes unruly.” So begins La Marr Jurelle Bruce's urgent provocation and poignant meditation on madness in black radical art. Bruce theorizes four overlapping meanings of madness: the lived experience of an unruly mind, the psychiatric category of serious mental illness, the emotional state also known as “rage,” and any drastic deviation from psychosocial norms. With care and verve, he explores the mad in the literature of Amiri Baraka, Gayl Jones, and Ntozake Shange; in the jazz repertoires of Buddy Bolden, Sun Ra, and Charles Mingus; in the comedic performances of Richard Pryor and Dave Chappelle; in the protest music of Nina Simone, Lauryn Hill, and Kendrick Lamar, and beyond. These artists activate madness as content, form, aesthetic, strategy, philosophy, and energy in an enduring black radical tradition. Joining this tradition, Bruce mobilizes a set of interpretive practices, affective dispositions, political principles, and existential orientations that he calls “mad methodology.” Ultimately, How to Go Mad without Losing Your Mind is both a study and an act of critical, ethical, radical madness.

The social scientific literature on the self has been marred by a general indifference to the levels of the self that escape observation. The literature, on the one hand, makes claims about the extent of individualism in American society or claims to see a narcissistic social character widespread in the American public. On the other hand, very little is known about the self at levels that escape observation, but these are the levels at which the self is both most vulnerable and, we argue, most vital. In this volume, the notion of the "soul" is put forward as a hypothesis with which to challenge social sciences to explore the self at depths well beyond that of social relationships.

In Losing Alicia, readers not only witness a father's struggle over the murder of his young, vibrant and beautiful daughter, but they walk with him through his agonizing grief after one of the most horrific tragedies in history, September 11, 2001. - Olga Bonfiglio is a freelance writer and author of Heroes of a Different Stripe Unflinchingly honest, John Titus takes us on a journey from an unimaginable night of the soul to the realization that as long as we have faith and love, we are never alone. - David Potorti, Cofounder, September 11th Families for Peaceful Tomorrows This book isn't the government or the media's take on 9/11, it's a father talking...with all the pain, eloquence and wisdom of a broken heart. For the real story of 9/11 - the human story - delve into Losing Alicia. If you read one book about 9/11, make it this one. - Marianne Williamson, New York Times best-selling author, international speaker...

All people suffer instances of personal loss that cause distress. All too often, their discomfort is treated as a medical issue requiring treatment—usually through medication. Melvyn L. Fein argues for a broader understanding of loss and losing that offers another approach, which he characterizes as “resocialization.” Indeed, how a person thinks, feels, and acts may all need to be reorganized if personal distress is to be overcome. Fein urges that we distinguish between the loss of something we once possessed and losing something that never came to fruition. Thus, it is possible never to achieve vital social roles, social statuses, and/or personal bonds, despite our individual efforts. While some of these losses are not necessarily problematic, others are extremely painful. Unfortunately, rather than investigate the source of this discomfort, distraught individuals frequently seek refuge in simplistic solutions. As a consequence, one of the reasons the medical model remains dominant is that the alternative is imperfectly understood. Fein presents a compelling case for a sociological interpretation of personal distress. Although he acknowledges that some personal suffering derives from biological sources, and that mental illnesses can spill over to cause social dysfunctions, he argues that it is important to recognize the social causes of human suffering. In thereby recognizing the limitations of the human condition, most of us can do better than blindly accept an inherited dedication to the medical model. On Loss and Losing offers a legitimate option without denying the reality of human suffering.