How should Christians regard the use of military force? Should they become involved in fighting for their country? Can they not find a better way to settle differences? The author, a biblical scholar, writer, and missionary in Uruguay and Spain, turns to the history of the early church for answers. He notes that the early Christians opposed warfare and military service because of the teachings of Jesus. Jesus taught love for enemies and persecutors. This led the early believers to resist the evils and injustices of their time with nonviolent love and forgiveness. The author then shows how Christians eventually became involved in military life. However, Òbetween [A.D.] 100 and 312 no Christian writers, to our knowledge, approved of Christian participation in warfare. In fact, all those who wrote on the subject disapproved of the practice. You will discover that John Driver writes in clear, concise terms and that he offers food for thought and action.

Participation in warfare is now so fully a part of the majority Christian heritage that it is hard for most Christians to imagine anything else. Catholics and Protestants of all the major denominations hold to the theory which justifies Christian participation in warfare. In holding to this theory, the vast majority of Christians have followed Augustine, a bishop in north Africa at the beginning of the fifth century. They have developed an informal system for determining when it is justified and necessary for Christians to kill other human beings. Following this line of reasoning, Christians have participated in revolutions, wars of national defense, wars of conquest and genocide, wars of religious intolerance, and wars caused by mistakes and misunderstandings. At the same time, however, small numbers of Christians have refused to kill other human beings. They have based this on the demands of the gospel of Jesus Christ, who laid down his own life instead of punishing the enemies of his people. These Christians continue to believe that prayer and selfless obedience to God's way of peace and love have a greater influence on the final outcome of events than do bullets and bombs. "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." (Psalm 20:7, NIV)

One of the most important thinkers on just war and pacifism describes, analyzes, and evaluates various patterns of thought and practice in Western Christian history.

In a world of war, terrorism, and constant threats to global stability, how should Christians honor Jesus Christ? Four experts in Christian ethics, political philosophy, and international affairs present four different views of just war, nonviolence, Christian realism, and church history, orienting readers to today's key positions.

Once the Pentecostal peace witness extended throughout the movement and around the world-but was eventually muted and almost completely lost in the American Assemblies of God. This book, which is "gripping, powerful, and prophetic," says Amos Yong, tells the story of that shift. "The antiwar, Christian, pacifist sentiments of the Assemblies of God that Alexander describes . . . juxtaposed in close proximity to their pro-war and anti-pacifist passion and identification with America . . . is simply striking," comments J. Denny Weaver, in the C. Henry Smith Series Editor's Foreword. The implications, observes Cheryl Bridges Johns, Professor of Christian Formation and Discipleship, Church of God, "are worth examining by all traditions asking, 'Will our children have faith?' At the same time, mentions Harvey Cox, Hollis Professor of Religion, Harvard Divinity School, Alexander's narrative "suggests that Pentecostals may yet reclaim this invaluable element of their heritage."

This primer on war and the Christian conscience begins in an imaginary college classroom as students react to news that the draft has been reinstated. ""Why cant I finish college?"" asks one student. ""Why do I have to go?"" These urgent and personal questions offer the entry to a clear and comprehensive outline of the basic Christian responses to the problem of war. As Fahey shows, the Christian tradition has supplied a variety of answers, including pacifism, just war teaching, the ethic of ""total war,"" and the vision of a ""world community."" In the face of these different approaches, how are we to decide which one is right? And more basically, how does one go about forming ones personal conscience? For all who ponder these moral challenges--whether as young people facing the question of military service, or as counselors, chaplains, or teachers--this book offers an essential and practical guide.

What does 'Blessed are the peacemakers' mean in practice? When is war a just war? Should outsiders intervene in civil wars, and how? How can Christians effectively engage in resolving conflict? How do we achieve reconciliation? Peter Dixon offers a moral framework on which to base our thinking about war and peace, undergirded by a solid confidence in God's sovereignty, as we face the uncertainty of the real world. 'I don't think we need to take responsibility for righting all the wrongs of the world like Superman.' he says. 'It is enough for us to do what we can, when we can, where we can.' Peacemakers evolves at another level too. As the author takes us down an icy Kabul street, or allows us to observe children celebrating a shaky peace in South Sudan, we experience first-hand the backcloth against which international peacebuilding takes place. Some comments on Peacemakers 'A work of extraordinary relevance in today’s troubled and volatile times', Lord (Richard) Dannatt, former head of the British Army. 'A gentle, wise and helpful companion as we try to make sense of the conflicts in our world', Ram Gidoomal CBE, Chairman of Traidcraft, Stewardship and Cotton Connect. 'Given the importance of peace in Christian priorities, I hope this book will be given the attention it deserves', Michael Schluter CBE, Founder of the Jubilee Centre, Relationships Foundation and Relationships Global. 'A thought-provoking and engaging book.', Air Commodore Mark Leakey, former Director Armed Forces’ Christian Union.