This volume brings together recent and new research, with several items specially translated into English, on the sisters of the largest and most long-lived of the military-religious orders, the Hospital of St John of Jerusalem. It explores the roles which the Hospitaller sisters performed within their Order; examines the problems of having men and women living within the same or adjoining houses; studies relations between the Order and the patrons of its women's houses; and looks at the career of a prominent woman within the Order during the Middle Ages.

This volume brings together recent and new research, with several items specially translated into English, on the sisters of the largest and most long-lived of the military-religious orders, the Hospital of St John of Jerusalem. In recent years there has been increasing scholarly interest in women's religious houses during the Middle Ages, with particular focus on the problems which they faced and the social needs which they performed. The military-religious orders have been largely excluded from this interest, partly because it has been assumed that women played little role in religious orders with a predominantly military purpose. Recent research has shown this to be a misconception. Study of the women members of these orders enables scholars to gain a deeper appreciation of the nature of hospitaller and military orders and of the role of women in religious life in general. The papers in this volume explore the roles which the Hospitaller sisters performed within their order; examine the problems of having men and women living within the same or adjoining houses; study relations between the order and the patrons of its women's houses; and consider the career of a prominent Hospitaller woman who became a saint. This volume will be of interest not only to scholars of the military-religious orders and of the Hospital of St John in particular, but also to scholars of monastic history and to those with a concern for women's history during the middle ages.

Known worldwide among scholars of medieval Europe for her books on the Knights Hospitaller and the Knights Templar, the trial of the Templars in Britain and Ireland, and women and the crusades, Professor Helen J. Nicholson has drawn together in this volume a selection of her shorter publications, previously published in academic journals, scholarly collections, or online. Reflecting almost thirty years of published research, this collection includes articles focusing on women’s depiction in contemporary writing on the crusades and their involvement with the military religious orders, the Templars’ and Hospitallers’ relations with the rulers of Latin Christendom and with their noble patrons and their operations in Britain and Ireland. Women, the Crusades, the Templars and Hospitallers in Medieval European Society and Culture will interest scholars, students, and other researchers studying the military religious orders, the crusades and women’s lives in medieval Europe and the crusader states.

As one of the greatest of the military orders that were generated in the Church, the Order of the Hospital of St John was a major landowner and a significant political presence in most European states. It was also a leading player in the settlements established in the Levant in the wake of the crusades. It survives today. In this source-based and up-to-date account of its activities and internal history in the first two centuries of its existence, attention is particularly paid to the lives of the brothers and sisters who made up its membership and were professed religious. Themes in the book relate to the tension that always existed between the Hospital's roles as both a hospitaller and a military order and its performance as an institution that was at the same time a religious order and a great international corporation.

Modern study of the Hospitallers, of other military-religious orders, and of their activities both in the Mediterranean and in Europe has been deeply influenced by the work of Anthony Luttrell. To mark his 75th birthday in October 2007 twenty-three colleagues from ten different countries have contributed to this volume. The first section focuses on the crusading period in the Holy Land, considering the Hospital in Jerusalem, relations with the Assassins, finances, indulgences, transportation and the careers of the brothers and knights. The second and third sections move to the later Middle Ages, when the Hospitallers had their centre on Rhodes, and military and charitable activities in the East had to be supported with men and money from the West. The papers in the second section consider the Hospitallers on Rhodes, relations between Rhodes and the West and plans for crusades, while the third section includes papers on the Hospitallers in the Iberian Peninsula and in Hungary, the territorial administration of the Order of Montesa in Valencia, a plan to transfer the headquarters of the Teutonic Order from Prussia to Frisia, and a Hospitaller reconsideration of warfare and learning on the eve of the council of Trent. The final paper proposes new definitions and guidelines for future work on the military-religious orders. The authors include both well-known experts and younger scholars who promise to follow in the footsteps of Anthony Luttrell and to continue research into the Hospitallers and their fellow orders, these peculiar European communities avant la lettre.

The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration... This book surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.

A multi-disciplinary re-evaluation of the role of women religious in the Middle Ages, both inside and outside the cloister. Medieval women found diverse ways of expressing their religious aspirations: within the cloister as members of monastic and religious orders, within the world as vowesses, or between the two as anchorites. Via a range of disciplinary approaches, from history, archaeology, literature, and the visual arts, the essays in this volume challenge received scholarly narratives and re-examine the roles of women religious: their authority and agency within their own communities and the wider world; their learning and literacy; place in the landscape; and visual culture. Overall, they highlight the impact of women on the world around them, the significance of their presence in communities, and the experiences and legacies they left behind.