General Manley Hopkins was not alone among Victorians in his attention to the human self and to the particularities of things in the world around him, where he savoured the ‘selving or ‘inscape’ of each individual existent. But the intensity of his interest in the self, as a focus of exuberant joy as well as sometimes of anguish, both in his poetry and his prose, marks him out as unique even among his contemporaries. In these studies Professor Ong explores some previously unexamined reasons for Hopkins’ uniqueness, including unsuspected connections between nineteenth-century sensibility and certain substructures of Christian belief. Hopkins was less interested in self-discovery or self-concept than in what might be called the confrontational or obtrusive self – the ‘I,’ ultimately nameless, that each person wakes up to in the morning to find simply there, directly or indirectly present in every moment of consciousness. Hopkins’ concern with the self grew out of a nineteenth-century sensibility which was to give birth to modernity and postmodernity, and which in his case as a Jesuit was especially nourished by the Spiritual Exercises of St Ignatius Loyola, concerned at root with the self, free choice, and free self-giving. It was also nourished by the Christian belief in the Three Persons in One God, central to Hopkins’ theology courses and personal speculation, and very notable in the Spiritual Exercises. Hopkins appropriated and intensified his Christian beliefs with new nineteenth-century awareness: he writes of the ‘selving’ in God of the Father, the Son, and the Holy Spirit. Hopkins’ pastoral work, particularly in the confessional, dealing directly with other selves in terms of their free decisions, also gave further force to his preoccupation with the self and freedom. ‘What I do,’ he writes, ‘is me.’ Besides being concerned with the self, the most particular of particulars and the paradigm of all sense of ‘presence,’ the Spiritual Exercises in many ways attend to other particularities with an insistence that has drawn lengthy and rather impassioned commentary from the postmodern literary theorist Roland Barthes. Hopkins’ distinctive and often precocious attention to the self and freedom puts him theologically far ahead of many of his fellow Catholics and other fellow Victorians, and gives him his permanent relevance to the modern and postmodern world.

This book is intended to give moral and ethical guidance on the subject of self-defense, which necessarily includes citations of law and various legal principles. However, the citations and examples used in this book apply only to the specific situations herein and must not be construed as legal advice in or for any specific situation. Furthermore, the recommendations, descriptions of weapons, tactics or actual use-of-force accounts must not be undertaken or used without first obtaining professional legal and self-defense advice from experienced lawyers and certified instructors IN YOUR OWN STATE. Self-defense laws and the legality of owning various weapons differ from state to state (and county to county and city to city in some states), including state and federal laws governing legal transportation of various weapons. The reader is encouraged to study the recommended works cited to gain a better understanding of use-of-force principles and methods, and then seek out hands-on training from qualified instructors before attempting to actively defend himself or others. Self-teaching or unskillful use of active defensive weapons and martial arts can result in serious injury or death. Self-defense is an individual decision. The reader has a personal, moral, and legal obligation to use power and knowledge responsibly and legally and is personally liable for improper use-of-force.

The first book devoted to the study of love in the writings of Gerald Manley Hopkins, 'Touching God' offers fresh readings of Hopkins' poetry by considering love in relation to mutual touch.

Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works of William James and the principles of American Pragmatism, Eugene Fontinell extrapolates carefully from "data given in experience" to a model of the cosmic process open to the idea that individual identity may survive bodily dissolution. Presupposing that the possibility of personal immortality has been established in the first part, the second part of the essay is concerned with desirability. Here, Fontinell shows that, far from diverting attention and energies from the crucial tasks confronting us here and now, such belief can be energizing and life enhancing. The wider importance of Self, God, and Immortality lies in its pressing both immortality-believers and terminality-believers to explore both the metaphysical presuppositions and the lived consequences of their beliefs. It is the author's expressed hope that such explorations, rather than impeding, will stimulate co-operative efforts to create a richer and more humane community.

Excellent sample of strikingly original poems includes The Wreck of the Deutschland, "Carrion Comfort," "The Caged Skylark," and more.

Faith without works is dead, but we are about to awaken ours! The Book of James is one of the most practical and application-focused books of the Bible and challenges all of us to put our faith into action. Awaken Faith is brought to you by Scripture Confident Living, whose mission is to empower women to study the Bible with growing confidence. That's why this is more than a study guide! While examining the Book of James verse by verse, learn proven strategies for studying any New Testament letter. Next time you approach an epistle, you won't need a study guide; you will have all the tools you need to dig deep into these books of the Bible on your own. For more information and resources, visit scriptureconfidentliving.com/bookofjames.

THE TOUCHING TRUE STORY THAT WON THE HEARTS OF MILLIONS OF READERS AROUND THE WORLD! Anna was only four years old when Fynn found her on London's fog-shrouded docks. He took her back to his mother's home, and from that first moment, their times together were filled with delight and discovery. Anna had an astonishing ability to ask--and to answer--life's largest questions. Her total openness and honesty amazed all who knew her. She seemed to understand with uncanny certainty the purpose of being, the essence of feeling, the beauty of love. You see, Anna had a very special friendship with Mister God. . . .