Discussing questions of race and class in America, we often skip those who are white but are treated as a different kind of "other." A professor of English and literature, Dr. William Matthew McCarter explores the realities of being "Not Qwhite in America" from a historical and literary perspective. He interweaves colloquial storytelling with advanced critical strategies in a unique and entertaining fashion. This in-depth analysis is perfect for scholars and laypersons interested in the questions of race and class in the American experience. Starting with his own experience of prejudice and discrimination, and tracing that experience through his own family history, the author provides a framework for others who want to understand the experience of being "othered." The breadth of knowledge he relies on reflects his education in cultural studies, literature, and theory. This book is perfect as a text in college courses, supplementary reading for scholars, or people wanting to dip their toes into a topic that has thus far not gotten much attention. Dr. McCarter welcomes readers to learn more about the cultural studies perspective on race and see how it can be applied to examining their own experiences

Homo Redneckus is a critical reflection on the cultural experience of being a different type of "other" in America -- specifically, a redneck, white-trash, hillbilly cracker. An academic treatise and a good story at the same time, the book traces the plight of those who are "Not Qwhite" through history, popular culture, and personal experience.

This collection is devoted to exploring stereotypes about the social conditions of poor whites in the United States and comparing these stereotypes with the social reality.

In the Fall of 1857, some 120 California-bound emigrants were killed in lonely Mountain Meadows in southern Utah; only eighteen young children were spared. The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named. With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

A History Book Club Alternate Selection. "A controversial and provocative study of the fundamental differences that shaped the South ... fun to read", -- History Book Club Review