A scholar of Jewish philosophy and law, Faur offers a new interpretation of Moses Maimonides' (1135-1204) classic work, which laid the foundations for centuries of Jewish thought by reconciling it with Aristotle. He explain's the author's views on prophecy, philosophy, imagination, intellect, providence, fulfilling the commandments, esotericism, and mysticism. Annotation copyrighted by Book News, Inc., Portland, OR

In his seminal work, A Guide for the Perplexed, Moses Maimonides (1135–1204) laid the foundation for the future development of Jewish philosophy. In the centuries following his death, his book became the exemplar of reasoning faith. Its purpose was to reconcile Aristotle with Jewish philosophy and to provide a philosophical basis for Judaism’s teachings. Written in Arabic, the Guide was translated into Hebrew and Latin, with its influence extending to Judaism, Christianity, and Islam. In Homo Mysticus, José Faur offers a modern rereading of Maimonides’s groundbreaking work. He examines the ideas, perspectives, and methodologies developed in modern critical theory and poststructural analysis and applies them to achieve an exciting new interpretation of the Guide. Faur’s interpretation of this text reveals Maimonides’s views on prophecy and philosophy, on imagination and intellect, on providence, on the importance of fulfilling the commandments, and above all on esoterism and mysticism. The result is a radical new interpretation of Maimonides, which will become the starting point for all future discussion and research on the philosopher and his important work.

homo mysticus: ex machina By: Juan Valdez Homo mysticus is a book about the science of mysticism, seen through the lens of ancient cosmogony and sacred geometry. This book connects the spiritual and the otherworldly to the practical and tangible in a refreshingly down to earth way. This book is a must read for anyone interested in the subjects of both mysticism and science.

Homo Mysticus presents three renowned lectures delivered by Wolfgang Struve from 1974 to 1984, translated into English in this volume. The first two were published in German in 1983 and serve to develop the fundamental difference between world and reality, philosophy and mysticism, and relative and absolute transcendence. The third lecture was given in 1984 and seeks to present the non-conformity of reality with all natural and reflective experience of the I and what imaginings and volition proceed from it. It shows how the terror and the horror at this non-conformity pervades the thinking and feeling of mankind and, properly endured, translates man into the real. In the confusion and quagmire of contemporary “mysticism,” “religious thought,” “alternative thought,” “esotericism,” and so on, it is refreshing to find a truly philosophical discussion of mysticism that is rigorous and analytical. Philosophical and mystical experiences are finally given expression in this remarkable collection.

This book represents a germinal effort that urges all religious and world leaders to savor the mystical spirituality, especially the cosmology and spirituality of sacred sustainability of the indigenous peoples. The power of indigenous spirit world is harnessed for the common good of the indigenous communities and the regenerative power of mother earth. This everyday mysticism of the world as spirited and sacred serves to re-enchant a world disillusioned by the unsustainability of destructive economic systems that have spawned the current ecological crises. Author Jojo Fung offers insight from his lived-experience and this book represents his effort to correlate the indigenous spirit world with Catholic Pneumatology and articulate the activity of God’s Spirit as the Spirit of Sacred Sustainability.

Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ 'and to having the Trinity living in them 'but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours 'the great artists and poets of the interior life whose learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity 'supremely and unsurpassably manifested in the God-Man 'that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human.

C.G. Jung, the father of analytical psychology, explored the realms of thought and intuition. He devoted many years to an in-depth study of alchemy and closely observed the range of the occult; he was interested in anthropology and in nuclear physics. He liked to consider himself a scientist. But was Jung a "mystic"? Aniela Jaffé, his editor, collaborator and confidante, addressed this question and others in her last book of essays.