In the aftermath of September 11, donations to the poor and homeless have declined while ordinances against begging and sleeping in public have increased. The increased security of public spaces has been matched by a quest for increased security and surveillance of immigrants. In this groundbreaking study, Kathleen R. Arnold explores homelessness in terms of the globalization of the economy, national identity, and citizenship. She argues that domestic homelessness and conditions of statelessness, such as refugees, exiles, and poor immigrants, are defined and addressed in similar ways by the political sphere, in such a manner that each of these groups are subjected to policies that perpetuate their exclusion. Drawing on such authors as Freud, Marx, Foucault, Derrida, Lévinas, and Agamben, Arnold argues for a radical politics of homelessness based on extending hospitality and the toleration of difference.

Disrupting Homelessness unmasks the futile assumptions of our present approaches to homelessness and suggests ways in which Christians and Christian communities can create a prophetic social movement to end poverty and homelessness. Some Christian organizations focus on fixing the person and the behaviors that contribute toward homelessness. Others promote home ownership for low-income households. Stivers criticizes both approaches and assesses to what extent these approaches buy into our culture's dominant ideologies on housing and homelessness, and whether they promote justice and liberation for the least well off. She then outlines an advocacy approach for churches to address the multiple causes of homelessness and prophetically to aim to make a home for all in God's just and compassionate community.

This book provides insights into the experiences of ‘homelessness’, while exploring its psychological and socio-economic dimensions. Hunger, addiction, and disability, which often accompany homelessness, are brought into focus and discussed within the frameworks of promoting social welfare and enabling human capability in this volume. Based on the author’s ethnographic and quantitative research on homeless families living on the streets of Delhi, this book identifies some of the most acute problems associated with homelessness. It analyzes the causes of homelessness and draws connections between social bonds and family, socio-economic status, and psychopathology. It also includes personal accounts of hardship and trauma which quantify the systematic discrimination and marginalization that people living on the streets face. The volume offers policy recommendations to protect the right to self-determination, dignity, and self-efficacy of the homeless and help rehabilitate them. It will be a useful guide for students and researchers of social sciences specializing in psychology, sociology, economics, and development studies. The book will also be of interest to mental health professionals and policy-makers in designing effective strategies.

This book familiarises readers with a new way to treat the subject of gender, foregrounding the real voices of women, their experiences doing ethnographic work, and their courage in sharing their stories publicly for the first time in the context of India. A useful companion to more theory-based anthropological studies, the book connects ethnographic data to what eventually becomes theories formed from the field. Chapters by women from a variety of disciplines – Anthropology, Literary and Translation studies, Political Sciences – transcend the academic boundaries between social sciences and humanities. The book shows how the researchers navigate in the field, write in ways that defy their academic life and work, and call into question their narrative voice. The book presents a space for women to reflect on their individual themes of research and at partially filling the vacuum mentioned above, the silences of women’s voices and expressions. The experiences described in the chapters differ, both along the divide of a "native" and a non-"native" fieldworker and along different disciplinary fields, but they share the experience of a long-term fieldwork in India and the need to self-reflect on the impact of this experience on the way the field is represented, on the people encountered in the field, on the way the field impacted on the fieldworker. The book is a useful presentation of how female researchers act in the field as women and scholars. Filling a gap in the existing literature of ethnographic research methods, the book will be of interest to students and researchers interested in the fields of Gender Studies, Social Work, Sociology, Anthropology and Asian Studies.

This book explores the identities, embodied experiences, and personal relationships of young people experiencing homelessness, and analyses these in relation to the material and symbolic position that youth homelessness occupies in modern societies. Drawing on empirical research conducted in both urban and rural areas, the book situates young people’s experiences of homelessness within a theoretical framework that connects embodied identities and relationships with processes of social change. The book theorises a ‘symbolic economy of youth homelessness’ that encompasses the subjective, aesthetic, and relational dimensions of homelessness. This theory shows the personal, interpersonal and affective suffering that is caused by the relations of power and privilege that produce contemporary youth homelessness. The book is unique in the way in which it places youth homelessness within the wider contexts of inequality, and social change. Whilst contemporary discussions of youth homelessness understand the topic as a discrete ‘social problem’, this book demonstrates the position that youth homelessness occupies within wider social processes, inequalities, and theoretical debates, addressing theories of social change in late modernity and their relationship to the cultural construction of youth. These theoretical debates are made concrete by means of an exploration of an important form of contemporary inequality: youth homelessness.

Homelessness is one of the most compelling social problems in the United States. Dating from the early years in Colonial America to the current problems relating to homeless women and children, homelessness has been the topic of discussion of scholars, social activists, and policy makers. Many types of social problems are linked to homelessness, including poverty, substance abuse, foster care, and crime. As a result, unpacking the issues has proven to be a challenge for anyone interested in this topic. Homelessness in America offers an assessment of what is known about each segment of the homeless population, which contrary to conventional belief, is comprised of a wide variety of faces from many backgrounds. It explains linkages to other social issues and provides a balanced overview of homelessness in light of the varying perspectives on the topic. While much of what has been written about homelessness has come from the academic perspective, agendas often interfere with an accurate understanding of the problem. Clearly, there is a place for other types of perspectives, including those that view homelessness through political and legal lenses. These groups have provided us with a robust body of information within which we may better understand the questions relating to homelessness. McNamara has brought together the voices of these groups in order to reveal the numerous political, economic, and social constraints that beset current attempts to solve homelessness. In addition, the commonly held belief that homelessness is a result of laziness or a poor work ethic is turned on its head to reveal that homelessness is truly a multifaceted and complex issue.

For those wishing to understand issues of homelessness, social exclusion and health at a local level by framing these issues in a global context. It expands notions of health by drawing on disciplines outside the fields of housing and health to better comprehend the ways that stigma, identity and urban geographies shape and present homelessness.