Filipino immigrants came to Ventura County in the 1920s, beginning American lives mostly as farm laborers in work camps, notably the Arneill Ranch and Springville Ranch in Camarillo. They organized early societies like the Filipino Brotherhood Association of Ventura County, the Jordan Lodge 604 Legionarios del Trabajo, the Caballeros de Dimas Alang, the Filipino Optimist Club, and the Filipino Community of Ventura County. During World War II, Filipinos served in the 1st and 2nd Filipino Infantry Regiments of the U.S. Army. The omnipresence of the U.S. Navy in coastal Ventura prodded many second- and third-generation Filipinos to serve their country in Korea, Vietnam, Desert Storm, and the Persian Gulf. Today the same spirit of community engagement is illustrated in the 26 local Filipino organizations all under the umbrella of the Filipino American Council, which celebrates history, community, and culture.

A light breezy look at the history of Ventura, California, that includes: odd history, lost treasures, strange characters, Ghosts and haunted places, including the old Mission San Buenaventura (founded by St. Junipero Serra 1782). Ventura has over 200 years of history bizarre happenings!

In Mexican Americans with Moxie Frank P. Barajas argues that Chicanas and Chicanos of the 1960s and 1970s expressed politics distinct from the Mexican American generation that came of age in the decades prior. Barajas focuses on the citrus communities of Fillmore and Santa Paula and the more economically diversified and populated rurban municipalities of Oxnard, Simi Valley, and Ventura, illustrating Ventura County's relationship to Los Angeles and El Movimiento's ties to suburbanization, freeway construction, and the rise of a high-tech and defense-industry corridor. Mexican Americans with Moxie devotes particular attention to cross-cultural dynamics that transcended space and generation. The residents of Ventura County became involved with national issues such as the Vietnam War, school desegregation, labor, and electoral politics. The actions of Black students at the community colleges of Moorpark and Ventura and other area universities inspired Mexican American youth of Ventura County to assess their own activism. Mexican Americans with Moxie situates the Chicana-Chicano movement within the nation's struggle to achieve social justice. From this history, readers will gain a new appreciation for how leadership development spans generations and contributes to the identity formation of communities.