The Waldenes were among the first of the people of Europe to obtain a translation of the Holy Scriptures. Hundreds of years before the Reformation they possessed the Bible in manuscript in their native tongue. Here the light of truth was kept burning amid the darkness of the Middle Ages. Here, for a thousand years, witnesses for the truth maintained the ancient faith.

The medieval dissenters known as ‘Waldenses’, named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church’s services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.

This is the first one-volume scholarly account in English of the Waldenses - a movement comprising various forms of religious dissidence and self-expression that was founded in the late twelfth century.

The Poor of Lyons, whom their detractors called 'Waldensians' - after the name of their founder Waldo (or Vaudès) - first emerged around 1170 and formed in common with other groups of the period a sect which embraced evangelism, prophecy and poverty. By challenging their prohibition by the lay clergy, and by following the Scripture to the last letter, they suffered excommunication and were condemned as heretics. Forced underground and dispersed widely, they nevertheless managed to maintain contact across Europe, through an established network of itinerant preachers, in Provence and Dauphiné, Calabria and Piedmont, Austria and Bohemia, Pomerania, Brandenburg, Silesia and beyond. The Poor of Lyons constituted the only medieval heresy to have survived to the dawn of the so-called 'modern' period. Their tale of simple devotion mixed with a fierce tenacity serves to illuminate aspects of religious belief that have persisted to the present day. This book was first published in 1999.