Masters of esoteric knowledge and miraculous practices, the lineage of the Karmapas is the earliest of all the recognized incarnate lineages and is said to descend from the great Indian tantric master Tilopa through a chain that includes Naropa, Marpa, and Milarepa. The Karmapas are distinguished by their black crowns, said to have been woven by dakinis and symbolizing the activity of the buddhas. Unlike other Tibetan Buddhist lineage heads, each Karmapa has specific knowledge of his next reincarnation and leaves behind a "Last Testament," a letter to his disciples describing the place and circumstances of their future rebirth, the name of their parents, and so on. At a very young age, each successive incarnation is often able to recognize himself as the Karmapa. In their recounting of the histories of the seventeen Karmapas, the authors reveal the universal and marvelous concealed in the everyday world. Their lively account peppered with anecdotes is the most comprehensive in the West on this subject, with information from Tibetan, Chinese, Mongolian, French, and English sources.

Award-winning journalist Lea Terhune paints a portrait of an extraordinary young man who will likely play a key role in the future of Tibet & Tibetan Buddhism.

The first comprehensive overview of the life and writings of the Third Karmapa Rangjung Dorje, a revolutionary figure in the Kagyu tradition of Tibetan Buddhism. Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a tulku, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas. In this groundbreaking work, Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahamudra in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike.

The identification of the Seventeenth Karmapa has been mired in controversy. This groundbreaking study presents for the first time in English the prophecies of the Fifth and Sixteenth Karmapas and the predictions of Guru Rinpoche. In an unbiased voice, the author presents new evidence to show that these have come true. Sylvia Wong is an editor of Buddhist teachings published in Buddhist magazines and websites.

Norma Levine has travelled to Tibet, India, Europe and North America to record the stories of this memorable man and the impact he had on the people who met him. This book gives us a rare and intimate insight into the personality of the man who was the 16th Karmapa.

The Kagyu Monlam Book was composed by H.H. 17th Karmapa, for the annual monlam in Bodhgaya, India and North America. A rich source of Tibetan Buddhist prayers, with the Tibetan, English, and transliteration, it consists of 438 pages and a 138-page supplement.

The book shows a complete picture of the controversy on that aspect of religion, and challenges the reader to judge for themselves.Interest in Buddhism has exploded in the last couple of decades, and millions of people around the world view Tibetan Buddhism as the religion's most pure and authentic form. Yet, a political conflict among Tibetan lamas themselves is now poised to tear the Tibetan Buddhist world apart and threaten the ntegrity of its thousand-year old teachings. On August 2, 1993, Rumtek monastery was attacked. Its monks were expelled and the cloister was turned over to supporters of a boy-lamas appointed by the Chinese government. But Rumtek was not in China, and its attackers were not Communist troops. Rumtek was in India, the refuge for most exiled Tibetans. And it was Tibetan lamas and monks themselves who led the siege. Yet, evidence shows that Chinese agents directly supported Tibetan lamas and monks who attacked Rumtek monastery. While a complete picture of this controversy has been blurred by the media's focus on international Buddhist celebrities, Buddha's Not Smiling challengers Readers to Judge for themselves the health of Tibetan Buddhism today