Ezekiel 16 conveys a well-known portrayal of Israel's checkered history. Its borrowed metaphors, textual reuse, and developing content defy a transparent explanation of its origins. In this monograph, Tracy J. McKenzie explores the methods and motivations for textual expansions. After surveying how secondary literature has addressed the interpretive nature of additions, traditions, redactions, andFortschreibungen in prophetic texts, he provides a new translation and text-critical judgment of Ezekiel 16. He then analyzes how linguistic elements diachronically achieve a composite unity in the passage. This composite unity sets up the analysis that explores the ways in which the expansions have built on pre-existing texts, rewritten them, and developed their content. The author's conclusion focuses on how the interpretive moves in the expansions disclose possible motives and social settings in Yehud.

Ezekiel 16 conveys a well-known portrayal of Israel's checkered history. Its borrowed metaphors, textual reuse, and developing content defy a transparent explanation of its origins. In this monograph, Tracy J. McKenzie explores the methods and motivations for textual expansions. After surveying how secondary literature has addressed the interpretive nature of additions, traditions, redactions, and Fortschreibungen in prophetic texts, he provides a new translation and text-critical judgment of Ezekiel 16. He then analyzes how linguistic elements diachronically achieve a composite unity in the passage. This composite unity sets up the analysis that explores the ways in which the expansions have built on pre-existing texts, rewritten them, and developed their content. The author's conclusion focuses on how the interpretive moves in the expansions disclose possible motives and social settings in Yehud.

To remedy a scholarly lacuna on the study of adoption in the Hebrew Bible, chapters in this volume examine this topic from a variety of perspectives, including trauma, transfers of children, motives for adoption, the performance of parenthood, and studies of metaphor and practice. Divided into three sections, part one highlights the absence of specific adoption terminology and demonstrates the need for deeper considerations of methodological approaches and the categories we-as modern readers-bring to the texts. Part two considers the practices and language that we do see around ancient adoptions, and focuses on the actions and implications of transferring children or parentage. Finally, part three focuses on divine adoption and metaphors and motifs that speak to the dual themes of loss and gain that are entwined in adoption. As a whole, Adoption in the Hebrew Bible highlights the prevalence of adoptive practices and draws attention to the fluidity underlying constructions of 'family' in the Hebrew Bible and also the wider ancient Near East. The theme of adoption centres both parents and children, thereby complicating scholarly constructions of families in ancient societies and reminding readers of the fragility, strength, and importance of belonging in a family.

Explore the Book is not a commentary with verse-by-verse annotations. Neither is it just a series of analyses and outlines. Rather, it is a complete Bible survey course. No one can finish this series of studies and remain unchanged. The reader will receive lifelong benefit and be enriched by these practical and understandable studies. Exposition, commentary, and practical application of the meaning and message of the Bible will be found throughout this giant volume. Bible students without any background in Bible study will find this book of immense help as will those who have spent much time studying the Scriptures, including pastors and teachers. Explore the Book is the result and culmination of a lifetime of dedicated Bible study and exposition on the part of Dr. Baxter. It shows throughout a deep awareness and appreciation of the grand themes of the gospel, as found from the opening book of the Bible through Revelation.

A study of the first half of the biblical book of Ezekiel with commentary on what his message could mean for the church in the twentieth century.

Jason Gile argues that the ideas of Deuteronomy influenced Ezekiel's response to the crisis surrounding the fall of Jerusalem and the Babylonian exile in significant ways, shaping how he saw Israel's past history of rebellion against Yahweh, present situation of divine judgment, and future hope of restoration. By examining Ezekiel's use of Deuteronomy's language and concepts, Gile stresses that the prophet not only accepted distinctive elements of Deuteronomic theology but in some cases drew from specific texts. The main body of this volume describes Deuteronomy's influence on Ezekiel under five main categories: Ezekiel's language and conception of idolatry, the rise and fall of Israel in chapter 16, Ezekiel's view of Israel's history in chapter 20, the scattering of Israel as an image for exile, and the related motif of gathering as an image for return to the land. Gile concludes that Ezekiel's use of its language for his messages of indictment, judgment, and hope shows that the prophet regarded Deuteronomy, along with the Holiness Code, as Yahweh's torah given to Israel in the wilderness.

The book of Ezekiel contains unique information about God's chosen people. The whole scope of God's love, sovereignty, power, omniscience, righteousness, mercy, anger, wrath and judgment towards saved, but rebellious people is revealed. God's treatment of His chosen people is a model of the way that He treats with saved, but rebellious individuals. In 1 Pet 4:17-18, Peter said, "For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" Ezekiel's story of the whirlwind is the account of the reason for God's judgment of the nation of Israel, and corresponds perfectly with Peter's statement that "judgment must begin at the house of God." That nation was outwardly committed to God. They maintained that they trusted in God but they were guilty of being like neighboring nations.