The book presents the history and the Doctrines of the Ajivikas who formed a third heretical sect besides the sect of Gautama Buddha, the founder of Buddhism and that of Mahavira Vardhamana, the twenty-fourth Tirthankara of the Jainas. The three heterodox sects react against the ritualistic creed of the Vedists. The cult of Ajivikas was founded by Makkhali Gosal, the contemporary of Mahavira Vardhamana, on the basis of strict determinism with a belief in the all-embracing rule of Niyati (principle of order). According to Gosal, It was Niyati which ultimately governed our action, controlled phenomena and left no room for human volition. It will through new height on an interesting and significant aspect of India's past, and will encourage further research. This book is divided into fifteen chapters discussing elaborately different aspects of the subject matter. The comprehensive Bibliography and Index are the added features for the researchers for comparative as well as further study of yet unexplored areas.

The book presents the history and the doctrines of the Ajivikas who formed a third heretical sect besides the sect of Gautama Buddha, the founder of Buddhism and that of Mahavira Vardhamana, the twenty-fourth Tirthankara of the Jainas. The three heterodox sects react against the ritualistic creed of the Vests.The cult of Ajivikas was founded by Makkhali Gosal, the contemporary of Mahavira Vardhamana, based on strict determinism with a belief in the all-embracing rule of Niyati (principle of order). According to Gosal, it was Niyati which ultimately governed our action, controlled phenomena and left no room for human volition.It will throw new light on an interesting and significant aspect of Indiaês past and will encourage further research.This book is divided into fifteen chapters discussing elaborately different aspects of the subject matter. The comprehensive Bibliography and Index are the added features for the researchers for comparative as well as further study of yet unexplored areas.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Part 1 deals with the life of Prof. A.L. Basham and his 80 letters addressed to the author. Part 2 covers the `colourful complexities of early Indian political, socio-economic, religious and cultural life', (p. xi).

Papers presented at the Calgary Buddhism Conference, Sept. 18-21, 1978, sponsored by the Religious Studies Dept., Faculty of Humanities, University of Calgary.

The first part covers the history of this religion of India, a small offshoot of Hinduism, from its founding in the 6th century B.C. through the last mention of it in the late 15th century; the second part discusses their doctrines.