Study covers the period up to 900.

This book attempts to reintegrate women into the socio-political milieu of early medieval Orissa. Its sources are inscriptions, mostly Sanskrit, that date from the seventh century to the end of the reign of the Imperial Ganga ruler, Anantavarman Codagangadeva (CE 1078-1147). The evidence indicates that royal and non-royal women had varying but undeniably important roles to play in the socio-political fabric of this prominent regional entity. The Bhauma-Kara dynasty (c. mid-eighth/ninth-late tenth century) that witnessed the rule of six women, four of them in succession, is a case in point. In addition, the palpable presence of several other royal and non-royal women is consistently documented in the epigraphic record. This is an aspect that has received very little attention in secondary works, thereby rendering this study a pioneering one. The work follows on from Rangachari’s earlier Invisible Women, Visible Histories: Gender, Polity and Society in North India (7th to 12th century ad), which had focused on important gendered aspects of early medieval north India through an analysis of literary and epigraphic sources of Kashmir, Kanauj, Bengal and Bihar. The invisibilization of women, whereby their presence is routinely ignored or trivialized, was, similarly, its underlying essence. Please note: This title is co-published with Manohar Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

This collection explores what may be called the idea of India in ancient times. Its undeclared objective is to identify key concepts which show early Indian civilization as distinct and differently oriented from other formations. The essays focus on ancient Indian texts within a variety of genres. They identify certain key terms—such as janapada, desa, varṇa, dharma, bhāva—in their empirical contexts to suggest that neither the ideas embedded in these terms nor the idea of Bharatavarsha as a whole are "given entities," but that they evolved historically. Professor Chattopadhyaya examines these texts to unveil historical processes. Without denying comparative history, he stresses that the internal dynamics of a society are best decoded via its own texts. His approach bears very effectively on understanding ongoing interactions between India's "Great Tradition" and "Little Traditions." As a whole, this book is critical of the notion of overarching Indian unity in the ancient period. It punctures the retrospective thrust of hegemonic nationalism as an ideology that has obscured the diverse textures of Indian civilization. Renowned for his scholarship on the ancient Indian past, Professor Chattopadhyaya's latest collection only consolidates his high international reputation.

The paradigmatic Buddhist is the monk. It is well known that ideally Buddhist monks are expected to meditate and study -- to engage in religious practice. The institutional structure which makes this concentration on spiritual cultivation possible is the monastery. But as a bureaucratic institution, the monastery requires administrators to organize and manage its functions, to prepare quiet spots for meditation, to arrange audiences for sermons, or simply to make sure food, rooms, and bedding are provided. The valuations placed on such organizational roles were, however, a subject of considerable controversy among Indian Buddhist writers, with some considering them significantly less praiseworthy than meditative concentration or teaching and study, while others more highly appreciated their importance. Managing Monks, as the first major study of the administrative offices of Indian Buddhist monasticism and of those who hold them, explores literary sources, inscriptions and other materials in Sanskrit, Pali, Tibetan, and Chinese in order to explore this tension and paint a picture of the internal workings of the Buddhist monastic institution in India, highlighting the ambivalent and sometimes contradictory attitudes toward administrators revealed in various sources.

The Main Aim Of This Book Is To Present A Comprehensive History And Culture Of Orissa In A Single Volume To Cater The Need Of The Students And Researchers. So Far A Standard Book On The Subject Was Not Available Covering The All Aspects Of Orissan History Such As Political, Administrative, Social, Economic, Art And Architecture And Religion Etc. So The Students, Researchers And The General Readers Will Find This Work More Useful And Interesting.The Book Covers The Period From The Pre-Historic Times To A.D. 1568. It Is Organised In Twenty-Five Chapters Dealing Not Only With All The Major And Minor Dynasties Of Orissa But Also Their Administration, Socio-Economic Conditions, Developments In Religion And Art And Architecture. Also, The Chapter Has Been Written Keeping In View The Syllabi Prescribed By All The Universities Of Orissa. At The End Of Each Chapter A List Of Reference Is Given For The Benefit Of The Students For Further Reading. A Complete Bibliography Is Also Given To Make The Students Familiar With The Works On The History And Culture Of Orissa.The Book Includes The Findings Of Latest Research In The Respective Fields. The Author Has Made An Attempt To Present The History And Culture Of Orissa In An Objective Way With Scientific Historical Analysis. On Many Intricate Problems Of Orissan History, The Author Has Handled The Subject With An Impartial Balanced View More Accepted To The Scholars. It Is Written In A Simple Language And Lucid Style Palatable To All.