The Jewish attachment to Zion is many centuries old. While the modern Zionist movement was organized a little more than a century ago, the roots of the Zionist idea reach back close to 4,000 years ago, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the Promised Land, where the Jewish state subsequently arose. From that day to the establishing of the state of Israel in 1948, the Jewish people have been in a constant struggle to either regain or maintain their homeland. Although 60 years have now passed since the establishment of Israel, many of the political and religious factions that made up the Zionist movement in the pre-state era remain active. The second edition of the Historical Dictionary of Zionism_through its chronology, maps, introductory essay, bibliography, and over two hundred cross-referenced dictionary entries on crucial persons, organizations, and events_is a valuable contribution to the appreciation for both the diversity and consensus that characterize the Zionist experience.

The Jewish attachment to Zion is many centuries old. Although the modern Zionist movement was organized only a little more than a century ago, the roots of the Zionist idea reach back almost 4,000 years, to the day that the biblical patriarch Abraham left his home in Ur of the Chaldees to settle in the promised land The Historical Dictionary of Zionism is an excellent source of information on Zionism, its founders and leaders, its various strands and organizations, major events in its struggle, and its present status. By showing the movement's strengths and weaknesses, it also acts as a corrective to overly idealistic comments by its supporters and the wilder claims of its opponents. A much more realistic understanding is offered in the Introduction, which presents and explains the movement; the Chronology, which shows its historic progression; the Dictionary, which includes numerous entries on crucial persons, organizations and events; and the Bibliography, which points the way to further reading.

This handbook and dictionary aims to provide the reader with a general overview of Zionist history and historiography, to tabulate all data on Zionism, and to gather in one source as many terms dealing directly or indirectly with Zionism and Jewish nationalism as possible.

The goal of this book is to treat Palestine not as a state but as a country which in 1948 was divided to Israel, The West Bank, and the Gaza Strip. Palestinians live in all these areas and are also dwellers or refugee camps and exilic communities around the world. In our eyes they and the country as a whole are part of the history of Palestine and therefore are all included here. It is a book that regards Palestine in the period from 1800 until today as a geographical term which is still valid and relevant. Therefore, it covers different geo-political units and states that were established over the year in the country of Palestine: the late Ottoman provinces, the British Mandate, the State Israel, the West Bank, and the Gaza Strip. Half of Palestine population live in exile – in refugee camp and diasporic communities. They also have a place of honor in this book. As the story of Zionism and Israel is intertwined with that of the Palestinians, several Zionist/Israeli persons, places and events are also included in this book. Historical Dictionary of Palestine, Second Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 800 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Palestine.

Christian Zionism influences global politics, especially U.S. foreign policy, and has deeply affected Jewish–Christian and Muslim–Christian relations. With a fair-minded, longitudinal study of this dynamic yet controversial movement, Donald M. Lewis traces its lineage from biblical sources through the Reformation to various movements of today.

"This Very Short Introduction discloses a history of Zionism from the origins of modern Jewish nationalism in the 1870's to the present. Michael Stanislawski provides a lucid and detached analysis of Zionism, focusing on its internal intellectual and ideological developments and divides"--

An indispensable primary source in the history of Zionism. The First Zionist Congress, held in Basel, Switzerland, in August 1897, was arguably the most significant Jewish assembly since antiquity. Its delegates surveyed the situation of Jews at the end of the nineteenth century, analyzed cultural and economic issues facing them, defined the program of Zionism, created an organization for planning and decision-making, and coalesced in camaraderie and shared aspiration. Though Zionism experienced multiple conflicts and reversals, the Congress’s goal was ultimately realized in the establishment of Jewish sovereignty in Palestine—the State of Israel—in 1948. As Theodor Herzl, the Congress’s principal organizer, declared: “At Basel I founded the Jewish state.” This volume presents, for the first time, a complete translation of the German proceedings into English. Michael J. Reimer’s accessible translation includes explanatory annotations and a glossary of key terms, events, and personalities. A detailed introduction situates the First Zionist Congress in historical context and provides a summary of each day’s events. The Congress’s debates supply a case study in the history of nationalism: they feature imagery and tropes used by nationalists all over Europe, while appealing to the distinctive heritage of Judaism. The proceedings are also important for what they say—and omit—about the Ottoman state that ruled Palestine as well as the Palestinian Arab people living there. This is a foundational primary source in modern Jewish history. “This translation of the protocols of the First Zionist Congress will be of immense benefit to students and scholars of Jewish and Middle Eastern history, nationalism studies, and colonial and postcolonial studies. Reimer’s long introduction is thoughtful and provocative, the translation is faithful, and the notes and biographical dictionary are enormously helpful.” — Derek J. Penslar, Harvard University “This is an important and even fantastic piece of work. Reimer makes an excellent and perhaps understated case for the need for such a complete and annotated translation.” — Michael Berkowitz, author of Zionist Culture and West European Jewry before the First World War