Mormonism is the unofficial name for The Church of Jesus Christ of Latter-Day Saints, which originated in the early 1800s. Mormonism refers to the doctrines taught by Joseph Smith, doctrines that are believed to be original gospel preached by Jesus Christ. The Mormons oppose abortion, homosexuality, unmarried sexual acts, pornography, gambling, tobacco, consuming alcohol, tea, coffee, and the use of drugs. Despite its relatively young age, the Mormon Church continues to grow, and today it contains about 13 million members. The third edition of the Historical Dictionary of Mormonism expands on the second edition with a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on crucial persons, organizations, churches, beliefs, and events. Clearing up many of the misconceptions held about Mormonism and its members, this is an essential reference.

Covering its historic development, important individuals, and central ideas and issues, this encyclopedia offers broad historical coverage of The Church of Jesus Christ of Latter-day Saints. Mormonism: A Historical Encyclopedia helps readers explore a church that has gone from being an object of ridicule and sometimes violent persecution to a worldwide religion, counting prominent businesspeople and political leaders among its members (including former Massachusetts governor and recent presidential candidate Mitt Romney). The encyclopedia begins with an overview of The Church of Jesus Christ of Latter-day Saints—six essays cover the church's history from Joseph Smith's first vision in 1820 to its current global status. This provides a context for subsequent sections of alphabetically organized entries on key events and key figures in Mormon history. A final section looks at important issues such as the church's organization and government, its teachings on family, Mormonism and blacks, Mormonism and women, and Mormonism and Native Americans. Together, these essays and entries, along with revealing primary sources, portray the Mormon experience like no other available reference work.

The Church of Jesus Christ of Latter-day Saints is a Christian church that was organized by six men in western New York in 1830 under the leadership of Joseph Smith, the church has grown to more than 16 million members today. A restoration of the primitive church organized by Jesus Christ in the first century C. E., the church’s membership was originally all Americans. The church is now, however, a worldwide church with more members who live outside the United States than inside. The fourth edition of Historical Dictionary of the Latter-day Saints contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on the important people, ideas, doctrine, and events during the hundred-ninety year history of The Church of Jesus Christ of Latter-day Saints. This book is an excellent resource for students, researchers, and anyone wanting to know more about The Church of Jesus Christ of Latter-day Saints.

An informative outline of the secret origins of Mormon polygamy, the peculiarities of the early practice, "unofficial" polygamous marriages at the turn-of-the-century and present-day fundamentalist Mormon groups which still practice polygamy.

Mormon Women’s History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women’s periodicals. The contributors to Mormon Women’s History engage the vast breadth of sources left by Mormon women—journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records—to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women’s History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing “civilization” in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women’s History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women’s history can move beyond individual lives to enhance and inform larger historical narratives.

There are several eras in the history of Christianity radical forms of the tradition are obvious: the early church of the first five centuries, the medieval era, the age of reform, the early modern era, and the contemporary era. Radical Christian activity and experience may reflect either a primary or a derived level of spirituality. New converts may join a sect or movement with radical characteristics; or they may become dissatisfied with their initial Christian experiences and desire a different or deeper Christian spirituality, usually closely parallel to that seen in the New Testament. The Historical Dictionary of Radical Christianity covers the history of this movement and includes an introductory essay and a bibliography. The dictionary section has over 400 cross-referenced entries. The dictionary entries selected reflect the leading groups, movements, and sects from each major era of Christian history. Especially in the contemporary period, the great proliferation of radical thinkers and groups has necessitated a selection process with those selected exhibiting sustained group activity, possessing an identifiable following, and demonstrating a significant cultural impact. This book is an excellent access point for students, researchers, and anyone wanting to know more about Radical Christianity.

Utopian thinking embraces fictional descriptions of how to create a better (but not a perfect) alternative way of life as well as intentional communities (that is, groups of people leading lives in small communities for their own betterment and the betterment of others). The first edition almost exclusively dealt with the intentional-community side of utopianism; this second edition offers a much more inclusive definition of the key term utopia by offering a great many entries devoted to describing fictional or literary utopian works. It is also heavily illustrated with plates from utopian works, especially those from the heyday of utopianism in the late nineteenth century. This second edition of Historical Dictionary of Utopianism contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on broad conceptual entries; narrower entries about specific works; and narrower entries about specific intentional communities or movements. This book is an excellent resource for students, researchers, and anyone wanting to know more about Utopianism.