Auth : University of London.

This book focuses on the conservation and preservation of Persian architectural heritage, including the philosophy of conservation, practical experiences, and risk. Containing the results of research completed over the last several decades into a culture that has contributed much to human civilisation, the book will be useful not just as a scholarly reference for researchers and students, but also as a practical tool for practicing engineers.

Revolution and tradition are two sides of the same coin in Talinn Grigor's book on Iranian architecture. It starts in 1925 after Reza Pahlavi seized control of the country, but it arcs back to Ancient and Medieval Persia. Not that the government was rejecting modernity. IT instead promoted a reconstruction of the past that would aid efforts to make modern Iran an independent nation with an irrefutable claim to existence and power. Prodigious archival research informs Grigor's account of the excavations and discoveries Iranian authorities used to construct monuments to national heroes like Omar Khayyam, an important mathematician and astronomer of the 11th century as well as the author of the 'Rubauyat'. Grigor also brings immense knowledge to her lively discussions of the modern idiom integrated into such retrospective monuments and buildings. This book is the first in English to study 20th century Iranian architecture within the historical contexts that shaped its from and significance. The corpus of photographs will help the many readers unfamiliar with the architectural riches of Iran. Current turbulence and misunderstanding with the Middle East highlight the important of Grigor's book. ILLUSTRATIONS: 158

This book represents a reflection on the policies of preservation that were established and interventions for restoration that occurred in Iran before and in the years after the Khomeinist Revolution, as well as being an analysis of the impact that Italian restoration culture has had in the country. Research concerning the state of conservation and the ongoing restoration of the Armenian churches in the Khoy and Salmas areas is included, along with precise documentation of the observation of the two cities, their architecture and the context of their landscape. The problems of architectural restoration in present-day Iran and the compatible use of buildings no longer intended for worship are addressed. The book is bolstered by first-hand documentation obtained through inspections and interviews with Iranian specialists during three missions carried out between 2016 and 2018 and a large anthology of period texts that have only recently been made available for the first time for study in electronic form, including travel reports written by Westerners describing Persia between the 15th and 19th centuries.

Kishwar Rizvi, drawing on the multifaceted history of the Middle East, offers a richly illustrated analysis of the role of transnational mosques in the construction of contemporary Muslim identity. As Rizvi explains, transnational mosques are structures built through the support of both government sponsorship, whether in the home country or abroad, and diverse transnational networks. By concentrating on mosques--especially those built at the turn of the twenty-first century--as the epitome of Islamic architecture, Rizvi elucidates their significance as sites for both the validation of religious praxis and the construction of national and religious ideologies. Rizvi delineates the transnational religious, political, economic, and architectural networks supporting mosques in Saudi Arabia, Iran, Turkey, and the United Arab Emirates, as well as in countries within their spheres of influence, such as Pakistan, Syria, and Turkmenistan. She discerns how the buildings feature architectural designs that traverse geographic and temporal distances, gesturing to far-flung places and times for inspiration. Digging deeper, however, Rizvi reveals significant diversity among the mosques--whether in a Wahabi-Sunni kingdom, a Shi&8219;i theocratic government, or a republic balancing secularism and moderate Islam--that repudiates representations of Islam as a monolith. Mosques reveal alliances and contests for influence among multinational corporations, nations, and communities of belief, Rizvi shows, and her work demonstrates how the built environment is a critical resource for understanding culture and politics in the contemporary Middle East and the Islamic world.

Over the last few decades, Iranian architects have made a significant contribution to architectural design. This has, however, remained largely unrecognised internationally, as architects in Iran have had little exposure in publications abroad and the diaspora of well-known Iranian designers working in the West, such as Hariri & Hariri and Nader Tehrani of NADAAA, are not necessarily associated with their cultural background. Moreover Iran, or rather Persia, has one of the richest and longest architectural heritages, which has a great deal of untapped potential for contemporary design. The intention of this issue is both to introduce key works and key architects from a range of generations – at home and abroad – and to highlight the potential of historical structures for contemporary architecture. Features Hariri & Hariri, Nader Tehrani of NADAAA, Farjadi Architects, and studio INTEGRATE. Places the spotlight on emerging practices in Iran: Arsh Design Studio, Fluid Motion Architects, Pouya Khazaeli Parsa and Kourosh Rafiey (Asar). Contributors include: Reza Daneshmir and Catherine Spiridonoff, Farrokh Derakhshani, Darab Diba, Dr Nasrine Faghih and Amin Sadeghy, Farshad Farahi, Mehran Gharleghi and Michael Hensel. Looks at garden and landscape design as well as the urban fabric in Iran from a historical and contemporary context. Includes articles on the work of post-revolutionary architecture.

This handbook is a guide to Iran's complex history. The book emphasizes the large-scale continuities of Iranian history while also describing the important patterns of transformation that have characterized Iran's past.