This book provides the first complete guide for students to the present state of biblical studies. The twenty-one specially commissioned chapters are written by established scholars from North America and Britain, and represent both traditional and contemporary points of view. The chapters in Part One cover all the methods and approaches currently practised in the academic study of the Bible, while those in Part Two examine the major categories of books in the Bible from the perspective of recent scholarship - e.g. historical books of the Old Testament, Gospels, prophetic literature. Major issues raised are: the relation of modern 'critical' study of the Bible to 'pre-critical' and 'post-critical' approaches; the place of history in the study of the Bible; feminist, liberationist and new historicist concerns; the relation of Christian and Jewish scholarship; and recent interest in the Bible as literature.

Many introductions to biblical studies describe critical approaches, but they do not discuss the theological implications. This timely resource discusses the relationship between historical criticism and Christian theology to encourage evangelical engagement with historical-critical scholarship. Charting a middle course between wholesale rejection and unreflective embrace, the book introduces evangelicals to a way of understanding and using historical-critical scholarship that doesn't compromise Christian orthodoxy. The book covers eight of the most hotly contested areas of debate in biblical studies, helping readers work out how to square historical criticism with their beliefs.

An introduction to one of the core methods of approaching biblical texts.

The historical-critical method of biblical interpretation has dominated theological thinking for over two centuries. It has been the subject of much controversy, including the turmoil in American Lutheranism. But now the historical-critical method has Òcome to a dead end.Ó So says Dr. Gerhard Maier, author of the original version of this work. Maier points out that the emphasis in the historical-critical method has consistently been on the critical rather than the historical. He goes on to delineate the Òhistorical-biblicalÓ method he feels will be needed in the future. Such a method takes history seriously but allows for God's supernatural intervention in human affairs. Here Edwin Leverenz and Rudolph Norden present the English translation of Maier's manuscript, while Eugene Klug's preface places the study into the setting of today's theological debate. The End of the Historical Critical-Method is ÒmustÓ reading for theologians. Yet it also serves as a help to all who have been searching for guidance in combating rationalism in the approach to theology.

Richard Popkin's meticulous translation--the most complete since the eighteenth century--contains selections from thirty-nine articles, as well as from Bayle's four Clarifications. The bulk of the major articles of philosophical and theological interest--those that influenced Leibniz, Berkeley, Hume, and Voltaire and formed the basis for so many eighteenth-century discussions--are present, including David, Manicheans, Paulicians, Pyrrho, Rorarius, Simonides, Spinoza, and Zeno of Elea.

A former liberal scholar and student of Rudolph Bultmann and Ernst Fuchs tells how modern biblical scholarship has drifted far from the truth, and why its assumptions are nonetheless so influential and thereby dangerous.

The first comprehensive work on the political and cognitive dimensions of Chinese historical consciousness set against its Western counterpart.