Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 40, 41, 42 and 43). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

The reception of the Gospel of Matthew over two millennia: commentary and interpretation Matthew Through the Centuries offers an overview of the reception history of one of the most prominent gospels in Christian worship. Examining the reception of Matthew from the perspectives of a wide range of interpreters—from Origen and Hilary of Poitiers to Mary Cornwallis and Bob Marley—this insightful commentary explains the major trends in the reception of Matthew in various ecclesial, historical, and cultural contexts. Focusing on characteristically Matthean features, detailed chapter-by-chapter commentary highlights diverse receptions and interpretations of the gospel. Broad exploration of areas such as liturgy, literature, drama, film, hymnody, political discourse, and visual art illustrates the enormous impact Matthew continues to have on Judeo-Christian civilization. Known as ‘the Church’s Gospel,’ Matthew’s text has been the subject of apologetic and theological controversy for hundreds of years. It has been seen as justification for political and ecclesial status quo and as a path to radical discipleship. Matthew has influenced divergent political, spiritual, and cultural figures such as Francis of Assisi, John Ruskin, Leo Tolstoy, Dietrich Bonhoeffer, and Mahatma Gandhi. Matthew’s interest in ecclesiology provides early structures of ecclesial life, such as resolution of community disputes, communal prayer, and liturgical prescriptions for the Eucharist and baptism. A significant addition to the acclaimed Blackwell Bible Commentaries series, Matthew Through the Centuries is an indispensable resource for both students and experts in areas including religious and biblical studies, literature, history, politics, and those interested in the influence of the Bible on Western culture.

This book examines the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. Looking at the various ways Orthodox Christians sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community, Pentiuc pays special attention to: liturgy, iconography, monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic.

Julian, the last pagan emperor of the Roman empire, died in war in 363. In the Byzantine (that is, the Eastern Roman) empire, the figure of Julian aroused conflicting reactions: antipathy towards his apostasy but also admiration for his accomplishments, particularly as an author writing in Greek. Julian died young, and his attempt to reinstate paganism was a failure, but, paradoxically, his brief and unsuccessful policy resonated for centuries. This book analyses Julian from the perspectives of Byzantine Culture. The history of his posthumous fortune reveals differences in cultural perspectives and it is most intriguing with regard to the Eastern Roman empire which survived for almost a millennium after the fall of the Western empire. Byzantine culture viewed Julian in multiple ways, first as the legitimate emperor of the enduring Roman empire; second as the author of works written in Greek and handed down for generations in the language that scholars, the Church, and the state administration all continued to use; and third as an open enemy of Christianity. Julian the Apostate in Byzantine Culture will appeal to researchers and students alike in Byzantine perspectives on Julian, Greco-Roman Paganism, and the Later Roman Empire, as well as those interested in Byzantine Historiography.

A new theory of the Talmud's formation based on comparison with late antique intellectual and material standards of book production.

This volume is part of the Berlin Topoi project re-examing the early Christian history of Asia Minor, Greece and the South Balkans, and is concerned with the emergence of Christianity in Asia Minor and in Cyprus. Five essays focus on the east Anatolian provinces, including a comprehensive evaluation of early Christianity in Cappadocia, a comparative study of the Christian poetry of Gregory of Nazianzus and his anonymous epigraphic contemporaries and three essays which pay special attention to the hagiography of Cappadocia and Armenia Minor. The remaining essays include a new analysis of the role of Constantinople in episcopal elections across Asia Minor, a detailed appraisal of the archaeological evidence from Sagalassus in Pisidia, a discussion of the significance of inscriptions in Carian sanctuaries through late antiquity, and a survey of Christian inscriptions from Cyprus.