An illustrated history of Chyenne, Wyoming paired with histories of the local companies

Learn how the West was haunted, as historian, author, and ghost story collector Jill Pope takes you on a spectral tour of Wyoming’s capital city. In 1867, at the spot where the Union Pacific Railroad crossed Crow Creek, the city of Cheyenne was born. Since then, the Magic City of the Plains has had a long history of hauntings. Drop into the Shadows Pub and Grill, and you may find yourself sharing a drink with a spectral patron from another era. Spend a night at the Historic Plains Hotel, and you may run into one of the many ghostly guests who refuse to check out. Even the Wrangler store seems to be home to a phantom cowboy. From the ghosts of the historic depot and rail yard to the spirits that still linger in some of the city’s private homes, this frontier town is filled with spooky happenings and chilling sightings. Join writer and guide Jill Pope on a tour of the stories behind this city’s most chilling spots. Includes photos! “If there is anyone in town who knows about Cheyenne’s ghosts, it’s local historian and author Jill Pope. She can rattle off scores of stories tied to most of the buildings downtown, ranging from a murder in the Cheyenne Depot to a freak accident outside the Hynds Building.” —Wyoming Tribune Eagle

Celebrating at their encampment near Crow Creek on July 4, 1867, railroad surveyors named the settlement after the local Cheyenne tribe. By the time the Union Pacific Railroad arrived in November, the town had grown from a tent city to a "Hell on Wheels" town of ten thousand souls. Cattle barons brought herds to graze the open range, while they reposed in mansions on Millionaires Row. By 1890, the gleaming dome of the new capitol building was visible all the way down Capitol Avenue to the majestic Union Pacific Railroad Depot. Authors Starley Talbott and Michael Kassel explore a rich past, including the origins of the F.E. Warren Air Force Base, the foundation of the world's largest outdoor rodeo and the unheralded history of early aviation that eclipsed Denver.

What should a man do when the army sends him to help kill his wife's family? His grandson and Northern Cheyenne tribe member, Gerry Robinson, reaches back through time to unravel the emotional and complex story. Bill Rowland married into the Northern Cheyenne Tribe in 1850, eventually becoming the primary interpreter in their negotiations with the U.S. government. On November 25, 1876--five months to the day after Custer died at the Little Bighorn--Bill found himself obligated to ride into the tribe's main winter camp with over a thousand U.S. troops bent on destroying it. The Cheyenne Sweet Medicine Chief, Little Wolf, had been to the white man's cities. He knew how many waited there to follow the path cleared by soldiers who were out seeking revenge for their great loss. He also knew that the hot-blooded Kit Fox leader, Last Bull, emboldened by their recent victory and convinced he could defeat them all, posed a dangerous threat from within. Tradition and the protestations of the boisterous young leader prevented Little Wolf's warnings from being taken seriously. This is the balanced and compelling story of the ensuing battle"€"its origins and the devastating results"€"told beautifully from the perspective of both Little Wolf and his brother-in-law, the government interpreter, Bill Rowland. Pulled from the dark historical shadow of Custer, Crazy Horse, and the Lakota, The Cheyenne Story vividly brings to life the little known events that led to the end of the Plains Indian War and the beginning of the Cheyenne's exile from the only home and lifestyle they had ever known. In a commendable effort to preserve the Cheyenne language in written word, Gerry Robinson worked closely with tribal elders and Cheyenne cultural leaders to accurately and seamlessly incorporate the language into his text. Robinson's characters use the Cheyenne language in their dialogue, and the reader comes to know and understand its meanings contextually and by employing the accompanying glossary of Cheyenne words and phrases found at the back of the book.

The exodus of the Northern Cheyennes in 1878 and 1879, an attempt to flee from Indian Territory to their Montana homeland, is an important event in American Indian history. It is equally important in the history of towns like Oberlin, Kansas, where Cheyenne warriors killed more than forty settlers. The Cheyennes, in turn, suffered losses through violent encounters with the U.S. Army. More than a century later, the story remains familiar because it has been told by historians and novelists, and on film. In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time. The Cheyennes’ journey has always been recounted in melodramatic stereotypes, and for the last fifty years most versions have featured “noble savages” trying to reclaim their birthright. Here, Leiker and Powers deconstruct those stereotypes and transcend them, pointing out that history is never so simple. “The Cheyennes’ flight,” they write, “had left white and Indian bones alike scattered along its route from Oklahoma to Montana.” In this view, the descendants of the Cheyennes and the settlers they encountered are all westerners who need history as a “way of explaining the bones and arrowheads” that littered the plains. Leiker and Powers depict a rural West whose diverse peoples—Euro-American and Native American alike—seek to preserve their heritage through memory and history. Anyone who lives in the contemporary Great Plains or who wants to understand the West as a whole will find this book compelling.