Maria Todorova's book is devoted to the 'golden age' of the socialist idea, broadly surveying the period in and around the time of the Second International. It critically examines the promise for an alternative socialist utopia from 1870 to the 1920s. Todorova brings in the experience of the periphery in a comparative context in the belief that the margins can often elucidate better the character of a phenomenon, and de-provincialize it from essentialist notions. In doing so, The Lost World of Socialists at Europe's Margins moves beyond the traditional historiographical emphasis on ideology by looking at different intersections or entanglements of spaces, generations, genders, ideas and feelings, and different flows of historical time. The study provides a social and cultural history of early socialism in Eastern Europe with an emphasis on Bulgaria, arguably the country with the earliest and strongest socialist movement in Southeast Europe, and one that had a unique relationship to both German and Russian social democracy. Based on a rich prosopographical database of around 3500 biographies of people born in the 19th century, the book addresses the interplay of several generations of leftists, looking at the specifics of how ideas were generated, received, transferred and transformed. Finally, the work investigates the intersection between subjectivity and memory as reflected in a unique cache of archival materials containing over 4000 documentary sources including diaries, oral interviews, and unpublished memoirs. A microhistorical approach to this material allows the reconstruction of 'structures of feeling' that inspired an exceptional group of individuals.

Human rights offer a vision of international justice that today’s idealistic millions hold dear. Yet the very concept on which the movement is based became familiar only a few decades ago when it profoundly reshaped our hopes for an improved humanity. In this pioneering book, Samuel Moyn elevates that extraordinary transformation to center stage and asks what it reveals about the ideal’s troubled present and uncertain future. For some, human rights stretch back to the dawn of Western civilization, the age of the American and French Revolutions, or the post–World War II moment when the Universal Declaration of Human Rights was framed. Revisiting these episodes in a dramatic tour of humanity’s moral history, The Last Utopia shows that it was in the decade after 1968 that human rights began to make sense to broad communities of people as the proper cause of justice. Across eastern and western Europe, as well as throughout the United States and Latin America, human rights crystallized in a few short years as social activism and political rhetoric moved it from the hallways of the United Nations to the global forefront. It was on the ruins of earlier political utopias, Moyn argues, that human rights achieved contemporary prominence. The morality of individual rights substituted for the soiled political dreams of revolutionary communism and nationalism as international law became an alternative to popular struggle and bloody violence. But as the ideal of human rights enters into rival political agendas, it requires more vigilance and scrutiny than when it became the watchword of our hopes.

Peace movements became a part of the national landscapes of British, American, and European politics in the nineteenth century, reaching their peak during the European arms race of 1889-1914. This study examines the history of European peace movements from the end of the Napoleonic wars to the beginning of the First World War, analysing their methods and influence, and examining their ideological underpinnings and internal conflicts.

A magisterial reconstruction and analysis of the heated debates around the 'woman question' during the French Third Republic.

In the first decade of the twentieth century, the sleepy vineyard towns of the Aude department of southern France exploded with strikes and protests. Agricultural workers joined labor unions, the Socialist party established a base among peasant vinegrowers, and the largest peasant uprising of twentieth-century France, the great vinegrowers' revolt of 1907, shook the entire south with massive demonstrations. In this study, Laura Levine Frader explains how left-wing politics and labor radicalism in the Aude emerged from the economic and social transformation of rural society between 1850 and 1914. She describes the formation of an agricultural wage-earning class, and discusses how socialism and a revolutionary syndicalist labor movement together forged working-class identity. Frader's focus on the making of the rural proletariat takes the study of class formation out of the towns and cities and into the countryside. Frader emphasizes the complexity of social structure and political life in the Aude, describing the interaction of productive relations, the gender division of labor, community solidarities, and class alliances. Her analysis raises questions about the applicability of an urban, industrial model of class formation to rural society. This study will be of interest to French social historians, agricultural historians, and those interested in the relationship between capitalism, class formation, and labor militancy.