Thousands of men and women were executed for incompatible religious views in sixteenth-century Europe. The meaning and significance of those deaths are studied here comparatively for the first time, providing a compelling argument for the importance of martyrdom as both a window onto religious sensibilities and a crucial component in the formation of divergent Christian traditions and identities. Brad S. Gregory explores Protestant, Catholic, and Anabaptist martyrs in a sustained fashion, addressing the similarities and differences in their self-understanding. He traces the processes and impact of their memorialization by co-believers, and he reconstructs the arguments of the ecclesiastical and civil authorities responsible for their deaths. In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth, and the intractable dispute over the distinction between true and false martyrs. He employs a wide range of sources, including pamphlets, martyrologies, theological and devotional treatises, sermons, songs, woodcuts and engravings, correspondence, and legal records. Reconstructing religious motivation, conviction, and behavior in early modern Europe, Gregory shows us the shifting perspectives of authorities willing to kill, martyrs willing to die, martyrologists eager to memorialize, and controversialists keen to dispute.

Martyrs have long played a vital role in Christian life, thought, theology, and piety. Robert Kolb, an acknowledged authority on the history of the Lutheran Reformation in Germany, offers a thorough and illuminating analysis of the way German Lutherans changed the perceptions of martyrdom and sainthood. Protestant reformers professed that providential power over daily human life was reserved for God alone, and that mediation with God is provided by Jesus Christ alone. Martyrs and saints could no longer be worshiped or act as intercessors. But this did not mean their absence from the faith and piety of sixteenth-century Protestants. Instead, holy people were regarded as those who confessed the word and in that confession demonstrated and advertised the power of God. This book arose in response to some vexing questions: Why is the first of a long and distinguished line of Protestant martyrologists, Ludwig Rabus, the least noted? Why would he, a German Lutheran, have composed a book of martyrs? Kolb suggests that the answers are complex—they involve differences in historical and political situations and in specific dogmatic emphases of each reformation. Kolb’s diligent research led him well beyond Rabus’s martyrbook. His work encompasses material from the writings and biographies of Luther and Melanchthon, Wittenberg chronicles and calendars, and hymns and songs. The analysis of this material makes a significant contribution to the understanding of the Lutheran Reformation and of the changing roles of saints and martyrs in the history of Christianity.

In Parallel Lives, the contributors observe particular Spanish and English plays from the perspective of the numerous parallels and apparent similarities in the evolution of this art form in the two countries. Illustrated.