A critical interpretation of the oldest living tradition by one of the greatest thinker-philosopher of the twentieth century. Hinduism has always been more than just a religion; it is a comprehensive way of life, a tradition by which people can live. In spite of its all inclusive character, it has a metaphysical core that is timeless and is intended to interpret reality to its people, to make life more meaningful, to provide them with a framework for their individual and social existence, and finally address their longing for ultimate freedom and salvation. Going beyond the accepted and the historical boundaries of Hinduism, Gandhi identifies its acceptable and unacceptable overtones and associations, and gives expression to its humane nature and beliefs — an interpretation every bit original and to be accepted on its own terms.

A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.

Gandhi, a devout Hindu, believed faith could nurture the civilizational harmony of India, a land where every religion had flourished. Jinnah, a political Muslim rather than a practicing believer, was determined to carve up a syncretic subcontinent in the name of Islam. His confidence came from a wartime deal with Britain, embodied in the 'August Offer' of 1940. Gandhi's strength lay in ideological commitment which was, in the end, ravaged by the communal violence that engineered partition. The price of this epic confrontation, paid by the people, has stretched into generations. M.J. Akbar's book, meticulously researched from original sources, reveals the astonishing blunders, lapses and conscious chicanery that permeated the politics of seven explosive years between 1940 and 1947. Facts from the archives challenge the conventional narrative, and disturb the conspiratorial silence used to protect the image of famous icons. Gandhi's Hinduism: The Struggle Against Jinnah's Islam delves into both the ideology and the personality of those who shaped the fate of a region between Iran and Burma. It is essential reading for anyone interested in modern Indian history, and the past as a prelude to the future.

Truth is God by M. K. Gandhi: Truth is God delves into the profound philosophical and spiritual teachings of Mahatma Gandhi, the iconic leader of India's nonviolent independence movement. Through his essays and speeches, Gandhi expounds on the transformative power of truth, nonviolence, and the pursuit of justice for societal transformation. Key Points: Gandhi's core belief in Satyagraha, the force of truth and nonviolence, serves as the foundation of his philosophy, advocating for peaceful resistance against injustice and oppression. The book explores Gandhi's personal journey of self-discovery and his unwavering commitment to the principles of honesty, simplicity, and communal harmony, offering profound insights into his moral and ethical framework. Truth is God serves as a guidebook for individuals seeking to create positive change in the world through self-reflection, spiritual growth, and the practice of nonviolent resistance.

Unconditional Equality examines Mahatma Gandhi’s critique of liberal ideas of freedom and equality and his own practice of a freedom and equality organized around religion. It reconceives satyagraha (passive resistance) as a politics that strives for the absolute equality of all beings. Liberal traditions usually affirm an abstract equality centered on some form of autonomy, the Kantian term for the everyday sovereignty that rational beings exercise by granting themselves universal law. But for Gandhi, such equality is an “equality of sword”—profoundly violent not only because it excludes those presumed to lack reason (such as animals or the colonized) but also because those included lose the power to love (which requires the surrender of autonomy or, more broadly, sovereignty). Gandhi professes instead a politics organized around dharma, or religion. For him, there can be “no politics without religion.” This religion involves self-surrender, a freely offered surrender of autonomy and everyday sovereignty. For Gandhi, the “religion that stays in all religions” is satyagraha—the agraha (insistence) on or of satya (being or truth). Ajay Skaria argues that, conceptually, satyagraha insists on equality without exception of all humans, animals, and things. This cannot be understood in terms of sovereignty: it must be an equality of the minor.

Mahatma Gandhi, one of the greatest influencers in the world, was himself influenced by trailblazing thinkers and writers like Tolstoy, Ruskin, Thoreau, and others—each one contributing significantly to his moral and spiritual development. Yet only a few people know the most consequential person to have played a pivotal role in the making of the Mahatma: Shrimad Rajchandra. About the unparalleled influence of this person, Gandhi himself wrote: “I have met many a religious leader or teacher… and I must say that no one else ever made on me the impression that Raychandbhai did.” Uma Majmudar, digging deep into the original Gujarati writings of both Gandhi and Rajchandra, explores this important relationship and unfolds the unique impact of Rajchandra’s teachings and contributions upon Gandhi. The volume examines the contents and significance of their intimate spiritual discussions, letters, questions and answers. In this book, Dr. Majmudar brings to the forefront the scarcely known but critically important facts of how Rajchandra “molded Gandhi’s inner self, his character, his life, thoughts and actions.” This Jain zaveri (jeweller)-cum-spiritual seeker became Gandhi’s most trusted friend, as well as an exemplary mentor and “refuge in spiritual crisis.”

That is full. This is full. From the full, comes the full. Remove the full from the full and what remains? The full. Thus begins the Isha Upanishad, one of the most profound ancient books of faith. Mahatma Gandhi had famously said that if all scriptures happened all of a sudden to be reduced to ashes and only the first verse of the Isha Upanishad was left in our memory, Hinduism would live for ever. But this Upanishad goes beyond all faith, all religion to help all people look within and without themselves to answer the questions that have swirled in and round them since the dawn of civilization. That is the spirit in which Pritish Nandy, renowned poet, painter and filmmaker, has produced this sparkling new translation from the original Sanskrit, and Sunandini Banerjee, accomplished artist and designer, has illustrated it with her unique graphic art. While the text reveals man’s relationship with nature and God, the artworks explore it, alluding to creations both divine and human. Together they manifest the thread that connects all that exists, together they chronicle mankind’s search for the true meaning of life. There is no metaphysics here, no religion. Just pure, simple, deep wisdom.