Merry.--Elliot Bartky "The Review of Politics"

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Douglas Robinson offers the most comprehensive collection of translation theory readings available to date, from the Histories of Herodotus in the mid-fifth century before our era to the end of the nineteenth century. The result is a startling panoply of thinking about translation across the centuries, covering such topics as the best type of translator, problems of translating sacred texts, translation and language teaching, translation as rhetoric, translation and empire, and translation and gender. This pioneering anthology contains 124 texts by 90 authors, 9 of them women. Sixteen texts by 4 authors appear here for the first time in English translation; 17 texts by 9 authors appear in completely new translations. Every entry is provided with a bibliographical headnote and footnotes. Intended for classroom use in History of Translation Theory, History of Rhetoric or History of Western Thought courses, this anthology will also prove useful to scholars of translation and those interested in the intellectual history of the West.

Matter and Form explores the relationship that has long existed between natural science and political philosophy. Plato's Socrates articulates the Ideas or Forms as an account of the ultimate source of causality in the cosmos. Aristotle's natural philosophy had a significant impact on his political philosophy: he argues that humans are by nature political animals, having their natural end in the city whose regime is hierarchically structured based on differences in moral and intellectual capacity. Medieval theorists attempt to synthesize classical natural and political philosophy with the revealed truths of scripture; they argue that divine reason structures an ordered universe, the awareness of which allows for psychic and political harmony among human beings. Enlightenment thinkers challenge the natural philosophy of classical and medieval philosophers, ushering in a more liberal political order. For example, for Hobbes, there is no rest in nature as there are no Aristotelian forms or natural places that govern matter. Hobbes applies his mechanistic understanding of material nature to his understanding of human nature: individuals are by nature locked in an endless pursuit of power until death. However, from this mechanistic understanding of humanity's natural condition, Hobbes develops a social contract theory in which civil and political society is constituted from consent. Later thinkers, such as Locke and Rousseau, modify this Hobbesian premise in their pursuit of the protection of rights and a free society. Nevertheless, materialist conceptions of the cosmos have not always given rise to liberal democratic philosophies. Historicist influence on scientific inquiry in the nineteenth century is connected to Darwin's theory of evolution; Darwin reasoned that over time the process of natural selection produces ever newer and more highly adapted species. Reflecting a form of social Darwinism, Nietzsche envisions an aristocratic order that draws its inspiration from art rather than the rationalism embodied in the history of natural and political philosophy. Matter and Form's interdisciplinary approach, by international scholars in philosophy and political science, suits it for researchers, teachers and students of these fields.

Dramatic changes have occurred in Europe in the past quarter century. The fall of communism and the expansion of liberal democracy, together with the desire to project a new “Europa” that is united, peaceful and prosperous into the future, illustrate that political philosophy is what grounds European political discourse and identity. Thus, an understanding of Europe’s political past and potential future directs us to the question: What is political philosophy? An exploration of the question of political philosophy points us back to Socrates, widely regarded as the first political philosopher, or the first philosopher to make human beings central to philosophic inquiry. Scholars such as Thomas Pangle suggest that a revival of the study of Socratic political philosophy will revive serious consideration of the questions of justice or how one ought to live, and demonstrate that classical rationalism is the essential dialectical partner and interrogator of the political theology of Scripture/scripture(s). Classical rationalism in this context is understood as a necessary alternative to modern liberalism, inadequate to the task of taking questions of justice seriously as it insists on regarding all religious claims and understandings of virtue as private preferences rather than definitive of the public sphere, and contemporary postmodernism, which has abandoned rationalism altogether by rejecting any truth claims not understood as relative. This volume explores Socratic rationalism, the major alternatives to it in the history of political philosophy, the potential impact of returning to it in contemporary times, and related themes. It takes a multifaceted approach with contributions from scholars in the fields of philosophy and political science.

history and illustrates how the ancient Greeks and Romans continue to influence political theory and determine policy in the United States, from the education of the Founders to the War in Iraq.

Herodotus, the great Greek historian, wrote this famous history of warfare between the Greeks and the Persians in a delightful style. Herodotus portrays the dispute as one between the forces of slavery on the one hand and freedom on the other. This work covers the rise of the Persian influence and a history of the Persian empire, a description and history of Egypt, and a long digression on the landscape and traditions of Scythia. Because of the comprehensiveness of this work, it was considered the founding work of history in Western literature. A must-have for history enthusiasts.