One of the great festival traditions shared by Pueblo and Hispano across New Mexico is the celebration Los Comanches. In this series of winter festivals, communities come alive with colorful processions, boisterous ceremonial dance, allegorical nativity plays, and a folk drama on horseback which portrays the 1779 defeat of famed war chief Cuerno Verde. In a mixture of defiance and emulation, these events honor the historic relations of war and peace with the Comanches, the feared and admired warriors and traders of the south plains who once held the fate of all New Mexico in their hands. Lamadrid and Gandert provide historic, poetic, and photographic documentation of one of the richest legacies of the upper Rio Grande, a cultural crossroads known for its mestizo traditions and transcultural exchanges. A CD anthology of "Comanche" music accompanies a stunning selection of Gandert's photographs.

One of the great festival traditions shared by Pueblo and Hispano across New Mexico is the celebration Los Comanches. In this series of winter festivals, communities come alive with colorful processions, boisterous ceremonial dance, allegorical nativity plays, and a folk drama on horseback which portrays the 1779 defeat of famed war chief Cuerno Verde. In a mixture of defiance and emulation, these events honor the historic relations of war and peace with the Comanches, the feared and admired warriors and traders of the south plains who once held the fate of all New Mexico in their hands. Lamadrid and Gandert provide historic, poetic, and photographic documentation of one of the richest legacies of the upper Rio Grande, a cultural crossroads known for its mestizo traditions and transcultural exchanges. A CD anthology of "Comanche" music accompanies a stunning selection of Gandert's photographs.

One of the first anthologies to focus on Mexican dance practices on both sides of the border

This scholarly collection explores the method and theory of the archaeological study of indigenous persistence and long-term colonial entanglement. Each contributor offers an examination of the complex ways that indigenous communities in the Americas have navigated the circumstances of colonial and postcolonial life, which in turn provides a clearer understanding of anthropological concepts of ethnogenesis and hybridity, survivance, persistence, and refusal. Indigenous Persistence in the Colonized Americas highlights the unique ability of historical anthropology to bring together various kinds of materials--including excavated objects, documents in archives, and print and oral histories--to provide more textured histories illuminated by the archaeological record. The work also extends the study of historical archaeology by tracing indigenous societies long after their initial entanglement with European settlers and colonial regimes. The contributors engage a geographic scope that spans Spanish, English, French, Dutch, and other models of colonization.

New Mexico's Española Valley is situated in the northern part of the state between the fabled Sangre de Cristo and Jemez Mountains. Many of the Valley’s communities have roots in the Spanish and Mexican periods of colonization, while the Native American Pueblos of Ohkay Owingeh and Santa Clara are far older. The Valley's residents include a large Native American population, an influential "Anglo" or "non-Hispanic white" minority, and a growing Mexican immigrant community. In spite of the varied populace, native New Mexican Latinos, or Nuevomexicanos, remain the majority and retain control of area politics. In this experimental ethnography, Michael Trujillo presents a vision of Española that addresses its denigration by neighbors--and some of its residents--because it represents the antithesis of the positive narrative of New Mexico. Contradicting the popular notion of New Mexico as the "Land of Enchantment," a fusion of race, landscape, architecture, and food into a romanticized commodity, Trujillo probes beneath the surface to reveal the causes of social dysfunction brought about by colonization and te transition from a pastoral to an urban economy.

In Boyle Heights, gateway to East Los Angeles, sits the 1889 landmark “Hotel Mariachi,” where musicians have lived and gathered on the adjacent plaza for more than half a century. This book is a photographic and ethnographic study of the mariachis, Mariachi Plaza de Los Angeles, and the neighborhood. The newly restored brick hotel embodies a triumphant struggle of preservation against all odds, and its origins open a portal into the Mexican pueblo’s centuries-old multiethnic past. Miguel Gandert’s compelling black-and-white images document the hotel and the vibrant mariachi community of the “Garibaldi Plaza of Los Angeles.” The history of Hotel Mariachi is personal to Catherine López Kurland, a descendant of the entrepreneur who built it, and whose family’s Californio roots will fascinate anyone interested in early Los Angeles or Mexican American history. Enrique Lamadrid explores mariachi music, poetry, and fiestas, and the part Los Angeles played in their development, delving into the origins of the music and offering a deep account of mariachi poetics. Hotel Mariachi is a unique lens through which to view the history and culture of Mexicano California, and provides touching insights into the challenging lives of mariachi musicians.

The Oxford Handbook of American Folklore and Folklife Studies surveys the materials, approaches, concepts, and applications of the field to provide a sweeping guide to American folklore and folklife, culture, history, and society. Forty-three comprehensive and diverse chapters delve into significant themes and methods of folklore and folklife study; established expressions and activities; spheres and locations of folkloric action; and shared cultures and common identities. Beyond the longstanding arenas of academic focus developed throughout the 350-year legacy of folklore and folklife study, contributors at the forefront of the field also explore exciting new areas of attention that have emerged in the twenty-first century such as the Internet, bodylore, folklore of organizations and networks, sexual orientation, neurodiverse identities, and disability groups. Encompassing a wide range of cultural traditions in the United States, from bits of slang in private conversations to massive public demonstrations, ancient beliefs to contemporary viral memes, and a simple handshake greeting to group festivals, these chapters consider the meanings in oral, social, and material genres of dance, ritual, drama, play, speech, song, and story while drawing attention to tradition-centered communities such as the Amish and Hasidim, occupational groups and their workaday worlds, and children and other age groups. Weaving together such varied and manifest traditions, this handbook pays significant attention to the cultural diversity and changing national boundaries that have always been distinctive in the American experience, reflecting on the relative youth of the nation; global connections of customs brought by immigrants; mobility of residents and their relation to an indigenous, urbanized, and racialized population; and a varied landscape and settlement pattern. Edited by leading folklore scholar Simon J. Bronner, this handbook celebrates the extraordinary richness of the American social and cultural fabric, offering a valuable resource not only for scholars and students of American studies, but also for the global study of tradition, folk arts, and cultural practice.