This volume features two of Fielding's classic works as well as all other pieces not found in the 12 previous volumes of the nondramatic writings. Also included are writings attributed to Fielding, supplementary material relating to his Lisbon voyage, and full textual apparatus.

Henry Fielding In Our Time publishes many of the papers presented at the international conference held at the University of London 19-21 April 2007 to commemorate the tercentenary of his birth. Written by established scholars, including the acknowledged doyen of Fielding scholars, Martin C. Battestin of the University of Virginia, as well as younger scholars who successfully bring their recent research to bear on neglected areas of Fielding’s life and works, the essays offer a cross-section of current approaches to Fielding and his writings, from his ballad operas, poetry and political journalism , via Joseph Andrews, Tom Jones and Amelia—the novels for which he is still best known—to the social pamphlets written during his years at Bow Street as magistrate for Westminster and Middlesex. The collection should appeal both to undergraduate and postgraduate students as well as academics and general readers interested in the eighteenth-century in general, and Fielding’s contribution to the emergence and development of the novel form in particular.

Literature and theology have long been conversation partners. The great themes of human existence form the subject matter of their shared discussion. However, comedic literature has often been overlooked as a serious means to fostering such theological engagement. This book seeks to rectify this imbalance. By examining selected works of the eighteenth-century playwright and novelist Henry Fielding, we are shown that a comedic world has much to say that is of true theological significance. Recognizing the value of much traditional Fielding research, the author departs from its inherent determinism which, he believes, stifles more fruitful opportunities for interdisciplinary dialogue. Key to his desire to engage the comedic in this conversation, he introduces the interpretative tool of misplacement. By this is meant a continuous parting with the ineffable - the perpetual recognition that in comedic writing there is always a fragile sense of the other. Setting Fielding's fiction alongside works of contemporary philosophical theology and postmodern works of fiction, the author allows common critical zones such as epistemology, ethics, mimesis, canonicity, and revelation to be investigated. In all these areas, the novel, in Fielding's hands, displays a powerful comic resonance with a less deterministic theology, and subverts those assumed securities regarding the status of the individual in the world before God. Ultimately, the book offers the challenge of recognizing that the nature of the novel is inescapably theological and that theology itself is, indeed, fictive.

This book is about the empiricist challenge to literature, and its influence on eighteenth-century theories of fiction. British empiricism from Bacon to Hume challenged the notion that imaginative literature can be a reliable source of knowledge. This book argues that theorists of the novel, from Henry Fielding to Jane Austen, recognized the force of the empiricist challenge but refused to capitulate. It traces how, in their reflections on the novel, these writers attempted to formulate a theoretical link between the world of experience and the products of the imagination, and thus update the old defenses of poetry for empirical times. Taken together, the empiricist challenge and the responses it elicited signaled a transition in the longstanding debate about literature and knowledge, as an inaugural round in the persisting conflict between the empirical sciences and the literary humanities.

Why did eighteenth-century writers employ digression as a literary form of diversion, and how did their readers come to enjoy linguistic and textual devices that self-consciously disrupt the reading experience? Darryl P. Domingo answers these questions through an examination of the formative period in the commercialization of leisure in England, and the coincidental coming of age of literary self-consciousness in works published between approximately 1690 and 1760. During this period, commercial entertainers tested out new ways of gratifying a public increasingly eager for amusement, while professional writers explored the rhetorical possibilities of intrusion, obstruction, and interruption through their characteristic use of devices like digression. Such devices adopt similar forms and fulfil similar functions in literature as do diversions in culture: they 'unbend the mind' and reveal the complex reciprocity between commercialized leisure and commercial literature in the age of Swift, Pope, and Fielding.

The eighteenth century has long been acknowledged as a pivotal period in Shakespeare's reception, transforming a playwright requiring 'improvement' into a national poet whose every word was sacred. Scholars have examined the contribution of performances, adaptations, criticism and editing to this process of transformation, but the crucial role of fiction remains overlooked. Shakespeare and the Eighteenth-Century Novel reveals for the first time the prevalence, and the importance, of fictional characters' direct quotations from Shakespeare. Quoting characters ascribe emotional and moral authority to Shakespeare, redeploy his theatricality, and mock banal uses of his words; by shaping in this way what is considered valuable about Shakespeare, the novel accrues new cultural authority of its own. Shakespeare underwrites, and is underwritten by, the eighteenth-century novel, and this book reveals the lasting implications for both of their reputations.